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Chinese Text Project

U+9818

Seal script

Simplified character

Alternate form

Radical:+ 5 strokes = 14 strokes total.
References:Guangyun: p.318#22 Kangxi: p.1402#23 Cihai: p.1477r1c03 GSR: 823.f Hanyu: v7,p4365#05
Composition:Left: , right: . Compositionally related: . Component of: 𡽹 𢋞 𥵝 𦆺
Mandarin:lǐng ㄌㄧㄥˇ
Cantonese:leng5 ling5
Tang reconstruction:liɛ̌ng
Shuowen:頁部》領:項也。从頁令聲。
Guangyun:廣韻·上聲··》領:理也,録也。《說文》頃也。良郢切,六。
Kangxi:康熙字典·頁部·》領:《唐韻》良郢切《集韻》《正韻》里郢切《韻會》里整切,𠀤音嶺。《說文》項也。从頁令聲。《釋名》領,頸也。以壅頸也。亦言總領衣體,爲端首也。《·小雅》交交桑扈,有鶯其領。《傳》鶯鶯然有文章也。領,頸也。《荀子·勸學篇》若挈裘領。又《廣韻》理也。《韻會》方氏曰:承上令下謂之領。《禮·祭義》先王之敎因而弗改,所以領天下國家也。又《樂記》領父子君臣之節。《註》領,猶理治也。又《仲尼燕居》言游進曰:敢問禮也者,領惡而全好者歟。《註》領,猶治也。又《韻會》統領也。《前漢·魏相傳》總領庶職。又《廣韻》錄也。《劉公幹詩》沈速簿領書。《註》領,錄也。又楚官名。《左傳·昭二十七年》鄢將師爲右領。又晉官名。《晉書·職官志》中領軍將軍,魏官也。又地名。《左傳·昭二十二年》樊頃子奉王以追單子及領。《註》領,周地。《前漢·王子侯表》蒲領侯嘉。又山道,與嶺通。《前漢·嚴助傳》輿轎而踰領。又《正字通》受也。又叶離貞切,音鄰。《韓愈·田氏廟𥓓》嶪嶪魏土,嬰兒弄兵。吏戎愁毒,莫保首領。
考證:〔《禮·祭儀》先王之敎,因而勿改,所以領天下國家也。〕謹照原文祭儀改祭義。勿改改弗改。
Fanqie:良郢 (《廣韻·上聲··》)
Unihan definition:neck; collar; lead, guide

Example usage

孟子·梁惠王上》:今夫天下之人牧,未有不嗜殺人者也,如有不嗜殺人者,則天下之民皆引而望之矣。
Now among the shepherds of men throughout the nation, there is not one who does not find pleasure in killing men. If there were one who did not find pleasure in killing men, all the people in the nation would look towards him with outstretched necks.
禮記·檀弓下》:文子曰:「武也得歌於斯,哭於斯,聚國族於斯,是全要以從先大夫於九京也。」
Wen-zi replied, 'If I can have my songs here, and my wailings, and assemble here the representatives of the great families of the state, (it will be enough). I will then (only) seek to preserve my waist and neck to follow the former Great officers of my family to the Nine Plains.'
揚子法言·》:君子純終聞,蠢迪撿押,旁開聖則,譔《君子》。
The junzi is pure to the end and earns a fine reputation. His actions follow standards and norms, and he completely develops the principles of the sage. Thus, I have written "The Junzi."
墨子·節用中》:古者聖王制為節葬之法曰:『衣三,足以朽肉,棺三寸,足以朽骸,堀穴深不通於泉,流不發洩則止。』
The ancient sage-kings authorized the code of laws limiting funeral expenditure, saying: "Of shrouds. there shall be three pieces in order to be enough to hold the rotting flesh. The coffin shall be three inches thick, to be sufficient to hold the rotting bones. The pit shall be dug not deep enough to reach water, but just so deep that the gases will not escape."
莊子·說劍》:曰:「庶人之劍,蓬頭、突鬢、垂冠,曼胡之纓,短後之衣,瞋目而語難,相擊於前,上斬頸,下決肝肺。」
(Zhuangzi) replied, 'The sword of the common man (is wielded by) those who have their hair in a tangle, with whiskers projecting out; who wear slouching caps with coarse and unornamented tassels, and have their coats cut short behind; who have staring eyes, and talk (only) about the hazards (of their game). They hit at one another before you. Above, the sword slashes through the neck; and below, it scoops out the liver and lungs.'
商君書·慎法》:故有明主忠臣產於今世,而能其國者,不可以須臾忘於法。
Therefore, if there is an intelligent ruler or a loyal minister born in this age who wishes to lead his country, then he should not for one moment be forgetful of the law.
詩經·碩人》:如蝤蠐。
Her neck was like the tree-grub.
荀子·成相》:五聽脩,莫不理續主執持。
說苑·尊賢》:至舍,王北面正齊袪,問曰:「先生何知之早也?」
春秋繁露·觀德》:潞子離狄而歸,黨以得亡,《春秋》謂之子,以其意。
韓詩外傳·卷三》:麑衣而䀈,而女不以巧獲罪。
白虎通德論·崩薨》:《禮王制》曰:「天子棺槨九重,衣衾百二十稱於」。
新書·耳痺》:事濟功成,范蠡負室而歸五湖,大夫種繫謝室,渠如處車裂回泉。
新序·雜事五》:駕彼四牡,四牡項
中論·爵祿》:》曰:『駕彼四牡,四牡項。』
孔子家語·論禮》:言游進曰:「敢問禮也,惡而全好者與?」
潛夫論·三式》:》云:「駕彼四牡,四牡項
論衡·程材》:將之不好用之者,事多己不能理,須文吏以之也。
風俗通義》:今李氏獲保首以天年終,而諸君各懷進退,未肯發引。
素書·安禮章》:衣不舉者倒,走不視地者顛。
獨斷·卷上》:神荼與鬱壘二神居其門,主閱諸鬼,其惡害之鬼,執以葦索食虎,故十二月歲竟,常以先臘之夜逐除之也,乃畫荼壘并懸葦索于門戶以禦凶也。
蔡中郎集·獨斷》:神荼與鬱壘二神居其門,主閱諸鬼,其惡害之鬼,執以葦索食虎,故十二月歲竟,常以先臘之夜逐除之也,乃畫荼壘并懸葦索于門戶以禦凶也。
列子·湯問》:當國之中有山,山名壺,狀若甔甄。
鶡冠子·天則》:待物也,氣時也,生殺法也。
文子·上禮》:老子曰:上古真人,呼吸陰陽,而群生莫不仰其德以和順,當此之時,理隱密,自成純樸,純樸未散,而萬物大優。
韓非子·初見秦》:代四十六縣,上黨七十縣,不用一甲,不苦一士民,此皆秦有也。
慎子·逸文》:有虞之誅,以幪巾當墨,以草纓當劓,以菲履當刖,以艾鞸當宮,布衣無當大辟,此有虞之誅也。
管子·揆度》:管子曰:「匹夫為鰥,匹婦為寡,老而無子者為獨,君問其若有子弟師役而死者,父母為獨,上必葬之,衣衾三,木必三寸,鄉吏視事,葬於公壤。」
六韜·教戰》:太公曰:「凡三軍,有金鼓之節,所以整齊士眾者也。」
淮南子·齊俗訓》:三苗髽首,羌人括,中國冠笄,越人劗鬋,其於服,一也。
呂氏春秋·離俗》:而自投於蒼之淵
鄧析子·無厚》:責疲者,以舉千鈞,責兀者,以及走兔,驅逸足於庭,求猿捷於檻,斯逆理而求之,猶倒裳而索
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史記·秦始皇本紀》:今秦二世立,天下莫不引而觀其政。
春秋左傳》:曰,先君舍與夷而立寡人,寡人弗敢忘,若以大夫之靈,得保首以沒,先君若問與夷,其將何辭以對,請子奉之,以主社稷,寡人雖死,亦無悔焉,對曰,群臣願奉馮也,公曰,不可,先君以寡人為賢,使主社稷,若棄德不讓,是廢先君之舉也,豈曰能賢,光昭先君之令德,可不務乎,吾子其無廢先君之功,使公子馮出居於鄭,八月,庚辰,宋穆公卒,殤公即位,君子曰,宋宣公可謂知人矣,立穆公,其子饗之,命以義夫,商頌曰,殷受命咸宜,百祿是荷,其是之謂乎。
國語·楚語下》:縱臣而得全其首以沒,懼子孫之以梁之險,而乏臣之祀也。
晏子春秋》:且古者嘗有紩衣攣而王天下者其義好生而惡殺,節上而羨下,天下不朝其服,而共歸其義。
吳越春秋》:十二年,越王謂大夫種曰:「孤聞吳王淫而好色,惑亂沉湎,不政事,因此而謀,可乎?」
越絕書·計倪內經》:故散有時積,糴有時,則決萬物不過三歲而發矣。
戰國策》:代三十六縣,上黨十七縣,不用一甲,不苦一民,皆秦之有也。
鹽鐵論·輕重》:上大夫君與治粟都尉管大農事,灸刺稽滯,開利百脈,是以萬物流通,而縣官富實。
列女傳·湯妃有㜪》:有㜪之妃湯也,統九嬪,後宮有序,咸無妒媢逆理之人,卒致王功。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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