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Chinese Text Project

U+98FE

Seal script

Semantic variant

Simplified character

Radical:+ 5 strokes = 14 strokes total.
References:Guangyun: p.525#42 Kangxi: p.1418#42 Cihai: p.1491r2c01 GSR: 921.h Hanyu: v7,p4447#06
Composition:Component of:
Mandarin:shì chì ㄕˋ ㄔˋ
Cantonese:sik1
Tang reconstruction:shiək
Shuowen:巾部》飾:㕞也。从巾从人,食聲。讀若式。一曰襐飾。
Guangyun:廣韻·入聲··》飾:裝飾。
Kangxi:康熙字典·食部·》飾:《廣韻》賞職切《集韻》《韻會》設職切,𠀤音識。《玉篇》修飾也。《逸雅》飾,拭也,物穢者拭其上使明,由他物而後明,猶加文于質上也。又《禮·樂記》聲者,樂之象也。文采節奏,聲之飾也,故君子動其本,樂其象,然後治其飾。《註》以聲而被之器也。又《·鄭風》羔裘豹飾。《註》飾,緣袖也。禮,君用純物,臣下之,故裘以豹皮爲飾也。又《周禮·地官·封人》飾其牛牲。《註》刷治潔淸之也。一曰豫飾也。又《禮·曲禮》飾羔鴈者以繢。《疏》飾,覆也。畫布爲雲氣,覆之以相見也。又《禮·月令》天子乃厲飾。《註》厲飾謂戎服,尚威武也。又《史記·公孫弘傳》習吏事,緣飾以儒術。《後漢·章帝紀》詔曰:俗吏矯飾外貌,似是而非,朕甚厭之。又《周禮·夏官·掌固》設其飾器。《註》兵甲之屬。又《正字通》滿飾,國名。《說文》㕞也。从人从巾,食聲。讀若式,一曰橡飾。
考證:〔《周禮·地官·封人》飾其牛牲。《註》剝治潔淸之也。〕謹照原文剝治改刷治。〔《曲禮》飾羔鴈者以績。《註》飾,復也。〕謹照原文以績改以繢。註改疏。〔《史記·公孫弘傳》凡吏事,緣飾以儒術。〕謹照原文凡吏事改習吏事。〔《前漢·章帝紀》詔曰,俗吏矯飾外貌,似是而非。〕謹按章帝紀係後漢書,前漢改後漢。
Fanqie:賞職 (《廣韻·入聲··》)
Unihan definition:decorate, ornament, adorn; to deceive

Example usage

論語·鄉黨》:君子不以紺緅
The superior man did not use a deep purple, or a puce color, in the ornaments of his dress.
禮記·三年問》:曰:稱情而立文,因以群,別親疏貴踐之節,而不可損益也。
The different rules for the mourning rites were established in harmony with (men's) feelings. By means of them the differences in the social relations are set forth, and the distinctions shown of kindred as nearer or more distant, and of ranks as more noble or less. They do not admit of being diminished or added to.
墨子·辭過》:必厚作斂於百姓,暴奪民衣食之財,以為宮室,臺榭曲直之望,青黃刻鏤之
They would tax the people, robbing them of their means of livelihood, in order to have their palaces covered with porches and pavilions in various designs and adorned with paintings and sculpture.
莊子·馬蹄》:飢之渴之,馳之驟之,整之齊之,前有橛之患,而後有鞭筴之威,而馬之死者已過半矣。
(Men proceeded further) to subject them to hunger and thirst, to gallop them and race them, and to make them go together in regular order. In front were the evils of the bit and ornamented breastbands, and behind were the terrors of the whip and switch. (When so treated), more than half of them died.
商君書·墾令》:百縣之治一形,則迂者不,代者不敢更其制,過而廢者不能匿其舉。
If the administration of all the districts is of one pattern then (people) will be obedient; eccentric ones will not be able to be ostentatious, and successive officials will not dare to make changes; and if they act wrongly and abolish (the existing administration), it will be impossible to keep their actions hidden.
史記·五帝本紀》:少暤氏有不才子,毀信惡忠,崇惡言,天下謂之窮奇。
(The Emperor) Shaohao had a descendant devoid of ability, who overthrew good faith, hated loyalty, extolled specious and evil talk, and all the people called him Qiongji (Monster).
荀子·大略》:上好義,則民闇矣!
說苑·脩文》:曰,禮不豫凶事,死而後治凶服,衣衰,修棺槨,作穿窆宅兆,然後喪文成,外親畢至,葬墳集,孝子忠臣之恩厚備盡矣。
春秋繁露·服制像》:四者,人之盛也。
韓詩外傳·卷一》:若夫希世而行,比周而友,學以為人,教以為己,仁義之匿,車馬之,衣裘之麗,憲不忍為之也。
大戴禮記》:疾其過而不補也,其美而不伐也,伐則不益,補則不改矣。
白虎通德論·禮樂》:故樂者,所以崇和順,比物節,節奏合以成文,所以合和父子、君臣,附親萬民也。
新書·大政下》:夫民者賢不肖之材也,賢不肖皆具焉,故賢人得焉,不肖者伏焉,技能輸焉,忠信焉。
新序·善謀》:虞卿聞之曰:「此說也,王慎勿予。」
中論·治學》:學猶也,器不則無以為美觀,人不學則無以有懿德。
孔子家語·相魯》:魯之鬻六畜者,之以儲價。
潛夫論·浮侈》:或裁好繒,作為䟽頭,令工采畫,雇人書祝,虛巧言,欲邀多福。
論衡·答佞》:是故詐善設節者可知,偽無情者可辨,質誠居善者可得,含忠守節者可見也。
太玄經·》:測曰,「不增其方」、徒外也。
風俗通義·葉令祠》:沐浴服,寢其中,蓋便立覆
孔叢子·記義》:楚昭王以安車象,因宰予以遺孔子焉。
申鑒·時事》:不求無益之物,不蓄難得之貨,節華麗之,退利進之路,則民俗清矣。
新語·術事》:今有馬而無王良之御,有劍而無砥礪之功,有女而無芳澤之,有士而不遭文王,道術蓄積而不舒,美玉韞匵而深藏。
獨斷·卷下》:侍中、中常侍加黃金,坿貂蟬鼠尾之。
蔡中郎集·獨斷》:侍中、中常侍加黃金,坿貂蟬鼠尾之。
列子·仲尼》:樂正子輿曰:『子龍之徒,焉得不其闕?』
鶡冠子·環流》:美惡相,命曰復周,物極則反,命曰環流。
文子·道原》:是以聖人內修其本,而不外其末,厲其精神,偃其知見故漠然無為而無不為也,無治而無不治也。
鬻子》:故賢人得焉,不肖人休焉,杖能側焉,忠信焉。
老子河上公章句》:見素抱樸,見素者,當抱素守真,不尚文也。
韓非子·存韓》:辯說屬辭,非詐謀,以釣利於秦,而以韓利闚陛下。
諫逐客書》:必秦國之所生然後可,則是夜光之璧不朝廷,犀象之器不為玩好,鄭、衛之女不充後宮,而駿良駃騠不實外廄,江南金錫不為用,西蜀丹青不為采。
管子·輕重甲》:夫桀之國者,天子之國也,桀無天下憂,婦女鍾鼓之樂,故伊尹得其粟而奪之流,此之謂來天下之財。
吳子·圖國》:起對曰:「古之明王,必謹君臣之禮,上下之儀,安集吏民,順俗而教,簡募良材,以備不虞。」
六韜·文師》:言語應對者,情之也。
尉繚子·十二陵》:守在於外
三略·上略》:軍讖曰:內貪外廉,詐譽取名,竊公為恩,令上下昏,躬正顏,以獲高官,是謂盜端。
淮南子·齊俗訓》:治國之道,上無苛令,官無煩治,士無偽行,工無淫巧,其事經而不擾,其器完而不
呂氏春秋·審為》:冠所以首也,衣所以身也,殺所、要所以,則不知所為矣。
鬼谷子·揣篇》:此揣情言,成文章而後論之也。
尹文子·大道上》:故心皆殊而為行若一,所好各異而資用必同,此俗之所齊、物之所

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