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Chinese Text Project

U+992C

Seal script

Radical:+ 9 strokes = 18 strokes total.
References:Guangyun: p.81#12 Kangxi: p.1422#27 Cihai: p.1493r5c03 GSR: 49.l' Hanyu: v7,p4463#12
Composition:Left: , right: .
Mandarin: ㄏㄨˊ
Cantonese:wu4
Shuowen:食部》餬:寄食也。从食胡聲。
Guangyun:廣韻·上平聲··》餬:寄食又糜也,使餬其口於四方是也,或作𩚩。
Kangxi:康熙字典·食部·》餬:《唐韻》戸吳切《集韻》《韻會》《正韻》洪孤切,𠀤音胡。《爾雅·釋言》餬,饘也。《註》糜也。《疏》餬饘,鬻糜相類之物。稠者曰糜,淖者曰鬻,餬饘是其別名。《左傳·昭七年》饘於是,鬻於是,以餬余口。又《玉篇》寄食也。《左傳·隱十一年》餬其口於四方。《註》餬,鬻也。
Fanqie:戸吳 (《廣韻·上平聲··》)
Unihan definition:porridge, gruel, congee; paste

Example usage

揚子法言》:或曰:「訩訩北夷,被我純繢,帶我金犀,珍膳寧,不亦享乎?」
Someone said: The quarrelsome Xiongnu wear our painted silk robes, don our golden belt buckles, and eat our delicacies and finest oils. Is this not like the generosity of sacrificial offerings?
莊子·人間世》:挫鍼治繲,足以口。
By sharpening needles and washing clothes he was able to make a living.
商君書·農戰》:夫民之不可用也,見言談游士事君之可以尊身也,商賈之可以富家也,技藝之足以口也。
But they will be of no use if they see that glib-tongued, itinerant scholars succeed in being honoured in serving the prince, that merchants succeed in enriching their families, and that artisans have plenty to live upon.
孔子家語·觀周》:饘於是,粥於是,以其口。
風俗通義》:今俱匍匐號咷,上闕奠酹,下困口,非孝道也。
史記·孔子世家》:饘於是,粥於是,以余口。
春秋左傳》:寡人有弟,不能和協,而使其口於四方,其況能久有許乎?
列女傳·晉弓工妻》:傅以燕牛之角,纏以荊麋之筋,以河魚之膠。
說文解字·食部》:周謂之饘,宋謂之
爾雅·釋言》:,饘也。
釋名·釋首飾》:胡粉,胡,也,脂和以塗面也。
方言·第二》:、䚽、庇、寓、𦩩,寄也。
顏氏家訓·勉學》:江南閭里閒,士大夫或不學問,羞為鄙朴,道聽塗說,強事飾辭:呼徵質為周、鄭,謂霍亂為博陸,上荊州必稱陝西,下揚都言去海郡,言食則口,道錢則孔方,問移則楚丘,論婚則宴爾,及王則無不仲宣,語劉則無不公幹。
三國志·管寧傳》:環堵篳門,偃息窮巷,飯鬻口,并日而食,吟詠詩書,不改其樂。
藝文類聚·親戚封》:又《轉封東阿王謝表》曰:奉詔,太皇太后念雍丘下濕少桑,欲轉東阿,當合王意,可遣人按行,知可居否,奉詔之日,伏增悲喜,臣以無功,虛荷國恩,爵尊祿厚,用無益於時,脂車秣馬,志在黜放,不圖陛下,天父之恩,猥宣皇太后慈母之念遷之,陛下幸為久長計,聖旨惻隱,恩過天地,臣在雍丘,劬勞五年,左右罷怠,居業同定,園果萬株,枝條始茂,私情區區,實所重棄,然桑田無業,左右貧窮,食財口,形有躶露,臣聞古之仁君,必有棄國,以為百姓,況乃轉居沃土,人從蒙福,江海所流,無地不潤,雲雨所加,無物不茂,若陛下念臣入從五年之勤,少見佐助,此枯木生華,白骨更肉,非臣之敢望也。
通典》:杜夷議曰:「荀組難慮宗胤永絕,魂靈餒而莫祀,亦何可不念父母之或口於四方?」
意林》:若使素士行耕以口,夜薪火以脩業,則游夏不足多矣。
廣韻·》::寄食又糜也,使其口於四方是也,或作𩚩。
太平御覽·》:無以其口,坐行匍匐,稽首肉袒,而鼓腹吹簫,乞食於吳市。
紅樓夢》:倘使得備奔走,口有資,屋烏之愛,感佩無涯矣!
全唐詩》:雕胡飯熟bu軟,不是高人不合嘗。
康熙字典·十三》:說文》周謂之饘,宋謂之
儒林外史》:這事是尋不出大錢來的,連口也不足。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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