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Chinese Text Project
Simplified Chinese version

U+993D

Seal script

Alternate form
Semantic variant

Radical:+ 10 strokes = 19 strokes total.
References:Guangyun: p.351#37 Kangxi: p.1424#04 Cihai: p.1493r6c08 GSR: 569.r Hanyu: v7,p4465#07
Composition:Left: , right: .
Mandarin:kuì ㄎㄨㄟˋ
Cantonese:gwai6
Shuowen:食部》馈:吴人谓祭曰馈。从食从鬼,鬼亦声。
Guangyun:广韵·去声··》馈:饷也。
广韵·去声··》馈:上同。
Kangxi:康熙字典·食部·》馈:《广韵》《集韵》《韵会》求位切《正韵》具位切,𠀤音匮。《说文》吴人谓祭曰馈。又《广韵》同馈。《前汉·食货志》千里负担馈饷。又贻也。《孟子》王馈兼金一百而不受。又姓。《姓谱》晋中行穆伯攻鼓,馈闲伦欲因其啬夫而下之不从。又《集韵》基位切,音嬀。又归谓切,音贵。义𠀤同。
Fanqie:求位 (《广韵·去声··》)
Unihan definition:make present of food; gift

Example usage

孟子·万章下》:万章曰:“君之粟,则受之乎?”
Wan Zhang said, 'If the prince send him a present of grain, for instance, does he accept it?'
墨子·七患》:一谷不收谓之馑,二谷不收谓之旱,三谷不收谓之凶,四谷不收谓之,五谷不收谓之饥。
Failure of one grain is called dearth; failure of two grains is called scarcity; failure of three grains is called calamity; failure of four grains is called want; and failure of all five grains is called famine.
庄子·庚桑楚》:夫复謵不而忘人,忘人,因以为天人矣。
When one persists in not reciprocating the gifts (of friendship), he forgets all others. Having forgotten all others, he may be considered as a Heaven-like man.
新书·无蓄》:卒然边境有急,数十百万之众,国何以之矣?
新序·节士》:昔者,有鱼于郑相者,郑相不受。
论衡·刺孟》:陈臻问曰:“于齐,王兼金一百镒而不受。”
管子·弟子职》:抠衣而降,旋而乡席,各彻其,如于宾客。
淮南子·人闲训》:闻伦曰:“鼓之啬夫,闻伦知之。”
史记·高祖本纪》:镇国家,抚百姓,给馕,不绝粮道,吾不如萧何。
晏子春秋》:因请公使人少之二桃,曰:“三子何不计功而食桃?”
汉书》:遣太子入谢,献马五千匹,及军粮
前汉纪》:臣闻千里粮。
东观汉记·樊晔》:樊晔与世祖有旧,世祖尝于新野坐文书事被拘,时晔为市吏,饵一笥,上德之。
后汉书·酷吏列传》:初,光武微时,尝以事拘于新野,晔为市吏,饵一笥,帝德之不忘,仍赐晔御食,及乘舆服物。
焦氏易林·大过之》:既济:载如田,破锄失食。
说文解字·食部》::吴人谓祭曰
方言·第十二》:䭨、餟,也。
三国志·明帝纪》:桂察太祖意,喜乐之时,因言次曲有所陈,事多见从,数得赏赐,人多遗,桂由此侯服玉食。
高士传·列御寇》:台衡大,顿首拒焉。
群书治要·》:即不幸有方二三千里之旱,国胡以相恤,卒然边境有急,数十万之衆,国胡以之,兵旱相乘,天下屈,有勇者聚徒而横击,并举而争起矣。
艺文类聚·》:又曰:李左车说成安君陈馀曰:臣闻韩信涉西河,虏魏王,禽夏说,新喋血阏与,今乃辅以张耳,议欲以下赵,此乘胜而远斗,其锋不可当,臣闻千里粮,士有饥色,今井陉之道,车不得方轨,骑不得成列,其势粮食必在其后,愿足下假臣奇兵三万人,从闲道绝其辎重,彼前不得斗,退不得还,吾奇兵绝其后,野无所掠,不至十日,两将之头,可致麾下。
通典·盐铁》:梁、赵、宋、卫、濮阳彼尽食之国,本国自无盐,远而食。
四书章句集注》:陈臻问曰:“前日于齐,王兼金一百而不受。”
三国演义》:时常送物件,必具手启。
广韵·》::上同。
太平御览·漕运》:又曰:以粮运不继,调市人军。
太平广记·僧契虚》:音奉,即荷竹橐而贩也,即犒于商山而焉。
朱子语类·杂类》:如黄太史陈了翁迁谪,每岁饷不下千嬢。
墨子闲诂·七患》:三谷不收谓之凶,四谷不收谓之毕云:“《汉书·食货志》云:‘负担’,师古曰:‘亦馈字,言须馈饷’。”
康熙字典·十八》:《扬子·方言》也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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