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Chinese Text Project

U+9AEE

Seal script

Simplified character
𤕥
Semantic variant
𩑛
Semantic variant
𩑱
Semantic variant
𩠖
Semantic variant

Radical:+ 5 strokes = 15 strokes total.
References:Guangyun: p.479#2 Kangxi: p.1453#21 GSR: 276.i Hanyu: v7,p4521#12
Composition:Top: , bottom: . Component of: 𧸻
Mandarin: ㄈㄚˋ ㄈㄚˇ
Cantonese:faat3
Tang reconstruction:*biæt
Shuowen:髟部》髮:根也。从髟犮聲。
Guangyun:廣韻·入聲··》髮:頭毛也。《說文》根也,又姓漢有東海人髮福治詩又有不毛之地莊子謂之窮髮。方伐切,六。
Kangxi:康熙字典·髟部·》髮:〔古文〕𩠖𩑛𩑱𤕥《唐韻》《集韻》《韻會》《正韻》𠀤方伐切,音發。《說文》根也。《玉篇》首上毛也。《釋名》髮,拔也。拔擢而出也。《黃帝素問》腎之華在髮。《草木子》血之榮以髮。又《莊子·逍遙遊》窮髮之北。《音義》髮,猶毛也。北極之下,無毛之地也。毛,草也。地理書云:山以草木爲髮。又姓。《前漢·儒林傳》東海髮福。又禿髮,複姓。又叶方味切,音沸。《潘岳·藉田賦》被褐振裾,垂髫總髮。躡踵側肩,掎裳連襼。
Fanqie:方伐 (《廣韻·入聲··》)
Unihan definition:hair

Example usage

論語·憲問》:微管仲,吾其被左衽矣。
But for Guan Zhong, we should now be wearing our hair unbound, and the lappets of our coats buttoning on the left side.
孟子·離婁下》:今有同室之人鬬者,救之,雖被纓冠而救之,可也。
Here now in the same apartment with you are people fighting - you ought to part them. Though you part them with your cap simply tied over your unbound hair, your conduct will be allowable.
孝經·開宗明義》:身體膚,受之父母,不敢毀傷,孝之始也。
Our bodies - to every hair and bit of skin - are received by us from our parents, and we must not presume to injure or wound them. This is the beginning of filial piety.
莊子·逍遙遊》:之北,有冥海者,天池也。
In the bare and barren north there is the dark and vast ocean - the Pool of Heaven.
詩經·君子偕老》:如云、不屑髢也。
Her black hair in masses like clouds, No false locks does she descend to.
尚書·秦誓》:雖則云然,尚猷詢茲黃,則罔所愆。
So indeed it was with me; but hereafter I will take advice from the men of yellow hair, and then I shall be free from error.
周易·說卦》:其於人也,為寡,為廣顙,為多白眼,為近利市三倍,其究為躁卦。
(Among tendencies), it suggests the close pursuit of gain, even to making three hundred per cent in the market.
禮記·奔喪》:乃為位,括袒成踴,襲絰絞帶即位,拜賓反位成踴。
荀子·解蔽》:仰視其,以為立魅也。
說苑·辨物》:譯曰:「吾受命於吾國之黃久矣,天之無烈風淫雨,意中國有聖人耶?」
韓詩外傳·卷三》:然一沐三握,一飯三吐哺,猶恐失天下之士。
大戴禮記·保傅》:而就大學。
白虎通德論·崩薨》:欲言身體膚,俱受之父母,其痛一也。
新書·六術》:是故立一毫以為度始,十毫為,十為氂,十氂為分,十分為寸,十寸為尺,備於六。
新序·雜事五》:宣王曰:「未有咫角驂駒而能服重致遠者也,由此觀之,夫士亦華墮顛而後可用耳。」
中論·智行》:且管仲背君事讎,奢而失禮,使桓公有九合諸侯、一匡天下之功,仲尼稱之曰:『微管仲,吾其被左衽矣。』
孔子家語》:少孔子三十歲,年二十九而白,三十一,早死。
潛夫論·志氏姓》:仲雍嗣立,斷文身,倮以為飾。
論衡·累害》:之善,小人不得有也。
風俗通義·五伯》:而繆公受鄭甘言,置戎而去,違黃之計,而遇殽之敗,殺賢臣百里奚,以子車氏為殉,《詩·黃鳥》之所為作,故謚曰「繆」。
孔叢子·諫格虎賦》:孟賁被嗔目,蹂猾紛華。
新語·慎微》:夫播布革,亂毛,登高山,食木實,視之無優游之容,聽之無仁義之辭,忽忽若狂痴,推之不往,引之不來,當世不蒙其功,後代不見其才,君傾而不扶,國危而不持,寂寞而無鄰,寥廓而獨寐,可謂避世,非謂懷道者也。
獨斷·卷下》:元帝額有壯,不欲使人見,始進幘服之,群臣皆隨焉,然尚無巾。
蔡中郎集·獨斷》:元帝額有壯,不欲使人見,始進幘服之,群臣皆隨焉,然尚無巾。
墨子·經說下》:均:均,縣輕。
列子·天瑞》:皮膚爪,隨世隨落,非嬰孩時有停而不易也。
文子·上禮》:老子曰:古者被而無卷領,以王天下,其德生而不殺,與而不奪,天下非其服,同懷其德,當此之時,陰陽和平,萬物蕃息,飛鳥之巢可俯而探也,走獸可係而從也。
文始真經·六匕》:不痛,手足不思,亦我也,豈可以思、痛異之?
列仙傳·容成公》:白更黑,齒落更生。
韓非子·說林上》:縞為冠之也,而越人被
管子·小匡》:首戴茅蒲,身服襏襫,沾體塗足,暴其膚,盡其四支之力,以從事於田野。
淮南子·俶真訓》:夫疾風孛攵木,而不能拔毛
呂氏春秋·必己》:中河,孟賁瞋目而視船人,植,目裂,鬢指,舟中之人盡揚播入於河。
春秋左傳》:初,平王之東遷也,辛有適伊川,見被而祭於野者,曰,不及百年,此其戎乎,其禮先亡矣,秋,秦晉遷陸渾之戎于伊川。
逸周書·王會解》:伊尹受命,於是為四方令曰:「臣請正東符婁、仇州、伊慮、漚深、九夷、十蠻、越漚、鬋文身,請令以魚皮之鞞、𩶭鰂之醬、鮫瞂、利劍為獻。」
晏子春秋》:夫靈山固以石為身,以草木為,天久不雨,將焦,身將熱,彼獨不欲雨乎?
吳越春秋》:越王追奔攻吳,兵入於江陽松陵,欲入胥門,來至六七里,望吳南城,見伍子胥頭巨若車輪,目若耀電,鬚四張,射於十里。
越絕書》:徒跣被,乞於吳市。
戰國策》:象床之直千金,傷此若漂,賣妻子不足償之。
鹽鐵論·貧富》:大夫曰:「余結束脩年十三,幸得宿衛,給事輦轂之下,以至卿大夫之位,獲祿受賜,六十有餘年矣。」
列女傳·魯季敬姜》:周公一食而三吐哺,一沐而三握,所執贄而見於窮閭隘巷者七十餘人,故能存周室。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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