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Chinese Text Project
Simplified Chinese version

U+9CF4

Seal script

Jinwen

Jiaguwen

Jianbo

Simplified character

Radical:+ 3 strokes = 14 strokes total.
References:Guangyun: p.186#17 Kangxi: p.1482#18 Cihai: p.1535r5c01 GSR: 827.a Hanyu: v7,p4615#17
Composition:Left: , right: . Component of: 𤀙 𫬚 𭬖 𪂘 𡄠
Mandarin:míng ㄇㄧㄥˊ
Cantonese:ming4
Tang reconstruction:*miæng
Shuowen:鸟部》鸣:鸟声也。从鸟从口。
Guangyun:广韵·下平声··》鸣:嘶鸣又姓出姓苑。
Kangxi:康熙字典·鸟部·》鸣:《唐韵》武兵切《集韵》《韵会》《正韵》眉兵切,𠀤音明。《说文》鸟声也。《玉篇》声相命也,嘷也。《·大雅》凤凰鸣矣,于彼高冈。又兽亦曰鸣。《易·说卦传》其于马也爲善鸣。又《增韵》凡出声皆曰鸣。《礼·学记》叩之以小,则小鸣。叩之以大,则大鸣。《庄子·德充符》子以坚白鸣。又鸟名。《山海经》弇州山有五彩之鸟,仰天鸣,名曰鸣鸟。《·召诰》我则鸣鸟不闻。《音义》马云:鸣鸟,谓凤凰也。又姓。出《姓苑》。又《集韵》《韵会》《正韵》𠀤眉病切,音命。鸟相呼也。《马融·长笛赋》山鸡晨羣,野雉朝雊。求偶鸣子,悲号长啸。《注》鸣,命也。《曹植诗》鸣俦啸匹侣。又叶谟郞切,音芒。《前汉·郊祀歌》寒暑不忒况皇章,展诗应律鋗玉鸣。函宫吐角激徵淸,发梁扬羽申以商。《张华·侠曲》孟尝东出关,济身由鸡鸣。信陵西反魏,秦人𢝌其强。
考证:〔《礼·乐记》叩之以小,则小鸣。叩之以大,则大鸣。〕谨照原书乐记改学记。
Fanqie:武兵 (《广韵·下平声··》)
Unihan definition:cry of bird or animal; make sound

CTP Dictionary


鸣条
míng tiáo ㄇㄧㄥˊ ㄊㄧㄠˊ : [地名] [Name of a place]
孟子·离娄下》:孟子曰:“舜生于诸冯,迁于负夏,卒于鸣条,东夷之人也。”
Mencius said, 'Shun was born in Zhu Feng, removed to Fu Xia, and died in Ming Tiao - a man near the wild tribes on the east.'
史记·夏本纪》:桀走鸣条,遂放而死。
Jie fled to Mingtiao, and was eventually driven out and slain.
商君书·赏刑》:汤与桀战于鸣条之野,武王与纣战于牧野之中,大破九军,卒裂土封诸侯,士卒坐陈者里有书社,车休息不乘,从马华山之阳,从牛于农泽,从之老而不收,此汤武之赏也。
Tang fought a battle with Jie in the fields of Ming-tiao, Wu-wang fought a battle with Zhou in the fields of mu, and utterly defeated the "nine armies", and finally split up the land and gave fiefs to the feudal lords. The officers and soldiers, who retired from the ranks, all received land, with the peasants belonging to it, in hamlets of 25 families; the chariots were given a rest, and were no longer mounted; the horses were set at liberty on the southern slopes of Mount Hua; the oxen were set at liberty in the meadows, and they were allowed to grow old without being reassembled (for war). This was the way of Tang and Wu of giving rewards.
淮南子·主术训》:然汤革车三百乘,困之鸣条,擒之焦门。
荀子·议兵》:故汤之放桀也,非其逐之鸣条之时也。
尚书·汤誓》:伊尹相汤伐桀,升自陑,遂与桀战于鸣条之野,作《汤誓》。

Example usage

论语·泰伯》:曾子言曰:“鸟之将死,其也哀。”
Zeng said to him, "When a bird is about to die, its notes are mournful."
孟子·尽心上》:孟子曰:“鸡而起,孳孳为善者,舜之徒也。”
Mencius said, 'He who rises at cock-crowing and addresses himself earnestly to the practice of virtue, is a disciple of Shun.'
礼记·三年问》:今是大鸟兽,则失丧其群匹,越月逾时焉,则必反巡,过其故乡,翔回焉,号焉,蹢躅焉,踟蹰焉,然后乃能去之。
Take the larger birds and beasts - when one of them has lost its mate, after a month or a season, it is sure to return and go about their old haunts. It turns round and round, utters its cries, now moves, now stops, and looks quite embarrassed and uncertain in its movements, before it can leave the place.
扬子法言》:而鸷翰也。
That's like having the cry of a phoenix and the feathers of a hawk.
墨子·非攻下》:遝至乎夏王桀,天有酷命,日月不时,寒暑杂至,五谷焦死,鬼呼国,鹤十夕馀。
When it came to King Jie of Xia, Heaven gave severe order. Sun and moon did not appear on time. Winter and summer came irregularly. The five grains were dried up to death. Ghosts called in the country, and cranes shrieked for more than ten nights.
庄子·人间世》:若能入游其樊而无感其名,入则,不入则止。
That you can enter and be at ease in the enclosure (where he is), and not come into collision with the reputation (which belongs to him). If he listen to your counsels, let him hear your notes; if he will not listen, be silent.
商君书·赏刑》:汤与桀战于条之野,武王与纣战于牧野之中,大破九军,卒裂土封诸侯,士卒坐陈者里有书社,车休息不乘,从马华山之阳,从牛于农泽,从之老而不收,此汤武之赏也。
Tang fought a battle with Jie in the fields of Ming-tiao, Wu-wang fought a battle with Zhou in the fields of mu, and utterly defeated the "nine armies", and finally split up the land and gave fiefs to the feudal lords. The officers and soldiers, who retired from the ranks, all received land, with the peasants belonging to it, in hamlets of 25 families; the chariots were given a rest, and were no longer mounted; the horses were set at liberty on the southern slopes of Mount Hua; the oxen were set at liberty in the meadows, and they were allowed to grow old without being reassembled (for war). This was the way of Tang and Wu of giving rewards.
史记·夏本纪》:桀走条,遂放而死。
Jie fled to Mingtiao, and was eventually driven out and slain.
荀子·天论》:星队木,国人皆恐。
说苑·修文》:黄帝诏伶伦作为音律,伶伦自大夏之西,乃之昆仑之阴,取竹于嶰谷,以生窍厚薄均者,断两节间,其长九寸而吹之,以为黄钟之宫,日含少次,制十二管,以昆仑之下,听凤之,以别十二律,其雄为六,雌亦六,以比黄钟之宫,适合黄钟之宫,皆可生之,而律之本也。
春秋繁露·精华》:难者曰:大旱雩祭而请雨,大水鼓而攻社,天地之所为,阴阳之所起也。
韩诗外传·卷一》:而马应之,牛而牛应之,非知也,其势然也。
大戴礼记·夏小正》:震也者,也。
白虎通德论·礼乐》:故《》曰:“戛击球、搏拊、琴瑟,以咏,祖考来格。
新书·君道》:易曰:“鹤在阴,其子和之。”
新序·杂事二》:士庆入再拜而进曰:“隐有大鸟,来止南山之阳,三年不蜚不,不审其故何也?”
中论·治学》:故太昊观天地而画八卦,燧人察时令而钻火,帝轩闻凤而调律,仓颉视鸟迹而作书,斯大圣之学乎神明而发乎物类也。
孔子家语·好生》:《鹿》兴于兽,而君子大之,取其得食而相呼。
潜夫论·赞学》:》云:“题彼鶺令,载飞载。”
论衡·逢遇》:或无伎,妄以奸巧合上志,亦有以遇者,窃簪之臣,鷄之客是。
太玄经·》:次五,鹤升自深泽,阶天不怍。
风俗通义·六国》:初,懿氏卜妻之,其繇曰:“是谓‘凤凰于飞,和锵锵。’”
孔丛子·记义》:孔子读《诗》及《小雅》,喟然而叹,曰:“吾于《周南》、《召南》见周道之所以盛也,于《柏舟》见匹夫执志之不可易也,于《淇奥》见学之可以为君子也,于《考盘》见遁世之士而不闷也,于《木瓜》见苞苴之礼行也,于《缁衣》见好贤之心至也,于《鷄》见古之君子不忘其敬也,于《伐檀》见贤者之先事后食也,于《蟋蟀》见陶唐俭德之大也,于《下泉》见乱世之思明君也,于《七月》见豳公之所以造周也,于《东山》见周公之先公而后私也,于《狼跋》见周公之远志所以为圣也,于《鹿》见君臣之有礼也,于《彤弓》见有功之必报也,于《羔羊》见善政之有应也,于《节南山》见忠臣之忧世也,于《蓼莪》见孝子之思养也,于《楚茨》见孝子之思祭也,于《裳裳者华》见古之贤者世保其禄也,于《采菽》见古之明王所以敬诸侯也。”
新语·道基》:故虐行则怨积,德布则功兴,百姓以德附,骨肉以仁亲,夫妇以义合,朋友以义信,君臣以义序,百官以义承,曾、闵以仁成大孝,伯姬以义建至贞,守国者以仁坚固,佐君者以义不倾,君以仁治,臣以义平,乡党以仁恂恂,朝廷以义便便,美女以贞显其行,烈士以义彰其名,阳气以仁生,阴节以义降,《鹿》以仁求其群,《关雎》以义其雄,《春秋》以仁义贬绝,《诗》以仁义存亡,《乾》、《坤》以仁和合,《八卦》以义相承,《书》以仁叙九族,君臣以义制忠,《礼》以仁尽节,乐以礼升降。
独断·卷下》:夜漏尽,鼓则起。
蔡中郎集·独断》:夜漏尽,鼓则起。
列子·黄帝》:饮则相携,食则群。
文子·道原》:布德不溉,用之不勤,视之不见,听之不闻,无形而有形生焉,无声而五音焉,无味而五味形焉,无色而五色成焉,故有生于无,实生于虚。
文始真经·一宇》:知言如泉,知行如禽飞。
列仙传·江妃二女》:佩虚掷,绝影焉追?
韩非子·十过》:三奏之,延颈而,舒翼而舞。
管子·轻重己》:宜藏而不藏,雾气阳阳,宜死者生,宜蛰者,不藏之害也。
吴子·应变》:今有少年卒起,击金鼓于厄路,虽有大众,莫不惊动。
六韬·兵徵》:三军无故,旌旗前指,金铎之声扬以清,鼙鼓之声宛以
尉缭子·制谈》:古者,士有什伍,车有偏列,鼓旗麾,先登者未尝非多力国士也,先死者亦未尝非多力国士也。
淮南子·主术训》:虾蟆燕降,而达路除道。
吕氏春秋·贵直》:及战,且远立,又居于犀蔽屏橹之下,鼓之而士不起,简子投桴而叹曰:“呼!”
春秋左传》:及于宽政,赦其不闲于教训,而免于罪戾,弛于负担,君之惠也,所获多矣,敢辱高位,以速官谤,请以死告,诗云,翘翘车乘,招我以弓,岂不欲往,畏我友朋,使为工正,饮桓公酒,乐,公曰,以火继之,辞曰,臣卜其昼,未卜其夜,不敢,君子曰,酒以成礼,不继以淫,义也,以君成礼,弗纳于淫,仁也,初,懿氏卜妻敬仲,其妻占之曰吉,是谓凤皇于飞,和锵锵,有妫之后,将育于姜,五世其昌,并于正卿,八世之后,莫之与京,陈厉公,蔡出也,故蔡人杀五父而立之,生敬仲,其少也,周史有以周易见陈侯者,陈侯使筮之,遇观之否,曰,是谓观国之光,利用宾于王,此其代陈有国乎,不在此,其在异国,非此其身,在其子孙,光远而自他有耀者也,坤,土也,巽,风也,乾,天也,风为天于土上,山也,有山之材,而照之以天光,于是乎居土上,故曰,观国之光,利用宾于王,庭实旅百,奉之以玉帛,天地之美具焉,故曰,利用宾于王,犹有观焉,故曰,其在后乎,风行而著于土,故曰其在异国乎,若在异国,必姜姓也,姜,大岳之后也,山岳则配天,物莫能两大,陈衰,此其昌乎,及陈之初亡也,陈桓子始大于齐,其后亡也,成子得政。
逸周书·周祝解》:地出物而圣人是时,鸡而人为时,观彼万物,且何为求?
国语·吴语》:夜中,乃命左军、右军涉江鼓中水以须。
晏子春秋》:有枭昔者,声无不为也,吾恶之甚,是以不踊焉。

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