Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Simplified Chinese version

U+5B85

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant

Alternate form
𡧪
Semantic variant

Radical:+ 3 strokes = 6 strokes total.
References:Guangyun: p.512#31 Kangxi: p.281#20 Cihai: p.405r1c03 GSR: 780.b Hanyu: v2,p0913#03
Composition:Top: , bottom: . Compositionally related: . Component of: 𨹏 𭰓 𡊾 𬜭 𤞌 𭘝 𭹋 𭮏 𥒈 𬭈 [More]
Mandarin:zhái ㄓㄞˊ
Cantonese:zaak6
Tang reconstruction:*djhæk
Shuowen:宀部》宅:所托也。从宀乇声。
Guangyun:广韵·入声··》宅:居也。《说文》云:宅托也,人所投托也。《释名》云:宅择也,择吉处而营之也。场伯切,十三。
Kangxi:康熙字典·宀部·》宅:〔古文〕𡧪㡯《唐韵》场伯切《集韵》《韵会》《正韵》直格切,𠀤音泽。《说文》宅,所托也。《尔雅·释言》居也。《疏》谓居处也。《释名》宅,择也,择吉处而营之也。《·禹贡》四隩旣宅。《召诰》太保朝至于洛卜宅。又《周礼·地官·大司徒》辨十有二土之名物,以相民宅而知其利害。又所居之位亦曰宅。《·舜典》使宅百揆。又《立政》克用三宅三俊。《注》宅以位言,俊以德言。三宅,谓居常伯常任准人之位者。又《礼·郊特牲》土反其宅。又定也。《·康诰》亦惟助王宅天命。《注》安定天命也。又宅兆亦曰宅。《礼·杂记》大夫卜宅与葬日。又叶徒落切,音铎。《·小雅》其究安宅。叶上作。《大雅》乃眷西顾,此维与宅。叶上廓莫。《集韵》或作度。
考证:〔《周礼·地官·大司徒》以土宜之法相民宅,而知其利害,以阜人民。〕谨照原文改辨十有二土之名物,以相民宅而知其利害。
Fanqie:场伯 (《广韵·入声··》)
Unihan definition:residence, dwelling, home; grave

Example usage

孟子·尽心上》:五亩之,树墙下以桑,匹妇蚕之,则老者足以衣帛矣。
Around the homestead with its five mau, the space beneath the walls was planted with mulberry trees, with which the women nourished silkworms, and thus the old were able to have silk to wear.
礼记·曲礼上》:献田者操书致。
He who is presenting fields and tenements should carry with him the writings about them, and give them up (to the superior).
孝经·丧亲》:卜其兆,而安措之。
They consult the tortoise-shell to determine the grave and the ground about it, and there they lay the body in peace.
扬子法言》:曰,“仁,也。”
Yangzi said: Ren is your dwelling.
论衡·率性》:贫劣屋,不具墙壁宇达,人指訾之。
Houses of poor, wretched people are not in a proper state. They have holes in the walls under the roof, to which others take objection.
墨子·小取》:有一于国,而不为有国。
Having a house within the state is not having the state.
庄子·人间世》:无门无毒,一而寓于不得已,则几矣。
Open no (other) door; employ no other medicine; dwell with him (as with a friend) in the same apartment, and as if you had no other option, and you will not be far from success in your object.
商君书·算地》:故天下一,而圜身资民。
Thus, they can carry their personal capital round to any house on earth. If, for the people's capital.
诗经·鸿雁》:虽则劬劳、其究安
Though there was pain and toil, In the end we had rest in our dwellings.
尚书·大禹谟》:帝位三十有三载,耄期倦于勤。
I have occupied my place for thirty and three years. I am between ninety and a hundred years old, and the laborious duties weary me.
荀子·大略》:故家五亩,百亩田,务其业,而勿夺其时,所以富之也。
说苑·修文》:曰,礼不豫凶事,死而后治凶服,衣衰饰,修棺椁,作穿窆兆,然后丧文成,外亲毕至,葬坟集,孝子忠臣之恩厚备尽矣。
春秋繁露·服制》:生有轩冕、之服位、贵禄、田之分,虽有贤才美体,无其爵不敢服其服。
韩诗外传·卷三》:使各度其,而佃其田,无获旧新。
白虎通德论·京师》:尚书曰:“公不敢不敬天之休来相。”
新序·善谋》:》曰:‘大武远而不涉。’
中论·佚文》:昔孝哀皇帝即位,师丹辅政,建议令畜田奴婢者有限,时丁傅用事,董贤贵宠,皆不乐之,事遂废覆。
潜夫论·遏利》:晏子归
太玄经·》:次六,夷于庐,其丘虚。
风俗通义》:鲁有右成叔聘卫,右宰谷留而觞之,陈乐而不乐,酒酣而不饮,送以璧,其妻孥,𨽦而居之,分禄而食之,其子长乃辟。
孔丛子·陈士义》:还车而临,三举而归,反命于君,乃使人迎其妻子,隔而居之,分禄而食之。
申鉴·时事》:若是王都未见之,无闻焉尔,官修其方,而先王之礼,保章视祲,安叙降,必书云物,为备故也。
新语·无为》:秦始王骄奢靡丽,好作高台榭,广宫室,则天下豪富制屋者,莫不仿之,设房闼,备厩库,缮雕琢刻画之好,博玄黄琦玮之色,以乱制度。
独断·卷上》:大同小异,为位相对向,祝曰,土反其,水归其壑,昆虫毋作,丰年若上,岁取千百。
蔡中郎集·独断》:大同小异,为位相对向,祝曰,土反其,水归其壑,昆虫毋作,丰年若上,岁取千百。
列子·天瑞》:鬼,归也,归其真
文子·九守》:精神本乎天,骨骸根于地,精神入其门,骨骸反其根,我尚何存,故圣人法天顺地,不拘于俗,不诱于人,以天为父,以地为母,阴阳为纲,四时为纪,天静以清,地定以宁,万物逆之死,顺之生,故静漠者神明之,虚无者道之所居。
韩非子·说林下》:有与悍者邻,欲卖而避之。
管子·入国》:丈夫无妻曰鳏,妇人无夫曰寡,取鳏寡而合和之,予田而家室之,三年然后事之,此之谓合独。
吴子·图国》:民安其田,亲其有司,则守已固矣。
尉缭子·武议》:兵之所加者,农不离其田业,贾不离其肆,士大夫不离其官府,由其武议在于一人,故兵不血刃,而天下亲焉。
三略·上略》:舒之弥四海,卷之不盈杯,居之不以室,守之不以城郭,藏之胸臆,而敌国服。
淮南子·齐俗训》:趋舍礼俗,犹室之居也,东家谓之西家,西家谓之东家,虽皋陶为之理,不能定其处。
吕氏春秋·贵直》:身今得见王,而家乎齐,意恶能直?
史记·秦本纪》:孟增幸于周成王,是为皋狼。
春秋左传》:民闻公命,如逃寇雠,栾,郤,胥,原,狐,续,庆,伯,降在皂隶,政在家门,民无所依,君日不悛,以乐慆忧,公室之卑,其何日之有,谗鼎之铭曰,昧旦丕显,后世犹怠,况日不悛,其能久乎,晏子曰,子将若何,叔向曰,晋之公族尽矣,肸闻之,公室将卑,其宗族枝叶先落,则公从之,肸之宗十一族,唯羊舌氏在而已,肸又无子,公室无度,幸而得死,岂其获祀,初,景公欲更晏子之,曰,子之近市,湫隘嚣尘,不可以居,请更诸爽垲者,辞曰,君之先臣容焉,臣不足以嗣之,于臣侈矣,且小人近市,朝夕得所求,小人之利也,敢烦里旅,公笑曰,子近市,识贵贱乎,对曰,既利之,敢不识乎,公曰,何贵何贱,于是景公繁于刑,有鬻踊者,故对曰,踊贵屦贱,既已告于君,故与叔向语而称之,景公为是省于刑,君子曰,仁人之言,其利博哉,晏子一言而齐侯省刑,诗曰,君子如祉,乱庶遄已,其是之谓乎,及晏子如晋,公更其,反则成矣,既拜乃毁之,而为里室,皆如其旧,则使人反之,且谚曰,非是卜,唯邻是卜,二三子先卜邻矣,违卜不祥,君子不犯非礼,小人不犯不祥,古之制也,吾敢违诸乎,卒复其旧,公弗许,因陈桓子以请,乃许之。
逸周书·祭公解》:祭公拜手稽首,曰:“天子,谋父疾维不瘳,朕身尚在兹,朕魂在于天,昭王之所,勖天命。”
国语·晋语一》:非吾也,离则有之。
晏子春秋》:景公欲更晏子之,曰:“子之近市湫隘,嚣尘不可以居,请更诸爽垲者。”
吴越春秋》:我悉徙自投死亡之地,尽九术之谋,于彼为佞,在君为忠,王不察也,乃曰:‘知人易,自知难。’
越绝书·计倪内经》:阳且尽之岁,亟发籴,以收田、牛马、积敛货财,聚棺木,以应阴之至也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org/ens. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.