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Chinese Text Project

U+5BE2

Seal script

Jianbo

Semantic variant

Simplified character
𡨦
Semantic variant
𡫒
Semantic variant

Radical:+ 11 strokes = 14 strokes total.
References:Guangyun: p.328#10 Kangxi: p.290#22 Cihai: p.427r3c01 GSR: 661.f Hanyu: v2,p0951#01
Composition:Top: , bottom: 𭷆.
Mandarin:qǐn ㄑㄧㄣˇ
Cantonese:cam2
Tang reconstruction:*tsǐm
Guangyun:廣韻·上聲··》寑:室也,臥也。七稔切,九。
廣韻·上聲··》寢:上同見經典。
Kangxi:康熙字典·宀部·十一》寢:〔古文〕𡨦𡫒寑《廣韻》《集韻》《韻會》《正韻》𠀤七稔切,侵上聲。《說文》臥也。《·小雅》乃寢乃興。《論語》宰予晝寢。又《廣韻》堂室也。《爾雅·釋宮》無東西廂,有室曰寢。周制,王公六寢,路寢一,小寢五。路寢,冶事之所,小寢,燕息之地也。《公羊傳·莊三十二年》路寢者何,正寢也。又寢廟。凡廟,前曰廟,後曰寢。《·小雅》奕奕寢廟,君子作之。《商頌》寢成孔安。《註》廟中之寢,所以安神也。又陵寢。《史記·樂書》三代以前,未有墓祭。至秦始出寢,起於墓側。漢因秦制,上陵皆有園寢。又凡居室皆曰寢。《禮·王制》庶人祭於寢。又息也。《前漢·𠛬法志》兵寢𠛬措。《唐書·裴度傳》汲黯在朝,淮南寢謀。又寢丘,縣名,在汝南。《前漢·地理志應劭註》叔敖子所邑之地,後更名固始。又叶衣檢切,音揜。《·小雅》乃安斯寢。叶上簟。簟音忝。《集韻》亦作𡩠。
Fanqie:七稔 (《廣韻·上聲··》)
Unihan definition:sleep, rest; bed chamber

Example usage

論語·公冶長》:宰予晝
Zai Yu being asleep during the daytime.
禮記·三年問》:斬衰苴杖,居倚廬,食粥,苫枕塊,所以為至痛飾也。
The sackcloth with jagged edges, the dark colour of the sackcloth and the staff, the shed reared against the wall, the gruel, the sleeping on straw, and the clod of earth for a pillow - these all were intended to set forth the extremity of the grief.
揚子法言》:曰:「。」
Yangzi said: They remain unknown.
墨子·尚賢中》:賢者之長官也,夜夙興,收斂關市、山林、澤梁之利,以實官府,是以官府實而財不散。
When the virtuous administers the court he retires late and wakes up early, collecting taxes from passes, markets, and on products from mountains, woods, waters, and land to fill the court. As a result, the court is filled and wealth is not wasted.
莊子·逍遙遊》:今子有大樹,患其無用,何不樹之於無何有之鄉,廣莫之野,彷徨乎無為其側,逍遙乎臥其下?
You, Sir, have a large tree and are troubled because it is of no use - why do you not plant it in a tract where there is nothing else, or in a wide and barren wild? There you might saunter idly by its side, or in the enjoyment of untroubled ease sleep beneath it.
商君書·開塞》:二國行之,兵則少
If two countries apply this method, the armies will have some rest.
荀子·大略》:不踰廟,讌衣不踰祭服,禮也。
說苑·脩文》:春秋曰:「壬申,公薨於高。」
春秋繁露·服制像》:晉厲之強,中國以尸流血不已。
韓詩外傳·卷二》:哀公喟然太息,為之辟三月,減損上服。
大戴禮記·保傅》:天子宴私安如易,樂而湛,飲酒而醉,食肉而餕,飽而強,飢而惏,暑而暍,寒而嗽,而莫宥,坐而莫侍,行而莫先莫後。
白虎通德論·》:故《春秋》:「魯僖公三十三年十二月乙巳,薨于小。」
新書·脩政語上》:禹嘗晝不暇食,夜不暇矣,方是時也,憂務故也。
新序·節士》:文公使人求之不得,為之避三月,號呼期年。
中論·脩本》:道焉,不宿義矣。
孔子家語·五儀解》:處不時,飲食不節,逸勞過度者,疾共殺之。
潛夫論·讚學》:孔子曰:「吾嘗終日不食,終夜不,以思,無益,不如學也。」
論衡·無形》:魯公牛哀疾,七日變而成虎。
太玄經·》:次七,跙跙,閑于蘧除,或之廬。
風俗通義·葉令祠》:沐浴服飾,其中,蓋便立覆
孔叢子·記義》:對曰:「方今天下道德息,其志欲興而行之。」
申鑒·時事》: 太史上事無隱焉,勿可也。
獨斷·卷上》:御者,進也,凡衣服加于身、飲食入于口、妃妾接于,皆曰御。
蔡中郎集·獨斷》:冬至陽氣始,起,麋鹿解角,故兵鼓,身欲寧,志欲靜,不聽事,送迎五日,臘者,歲終大祭,縱吏民宴飲,非迎氣,故但送不迎。
列子·天瑞》:杞國有人,憂天地崩墜,身亡所寄,廢食者。
鶡冠子·度萬》:文則天下之兵,武則天下之兵莫能當。
文子·道原》:故真人用心,杖性依神,相扶而得終始,是以其不夢,覺而無憂。
文始真經·二柱》:欲去夢天地者,不寐。
列仙傳·邛疏》:息中嶽,游步仙庭。
韓非子·二柄》:昔者韓昭侯醉而,典冠者見君之寒也,故加衣於君之上,覺而說,問左右曰:「誰加衣者?」
管子·山至數》:以幣准穀而授祿,故國穀斯在上,穀賈什倍,農夫夜蚤起不待見使,五穀什倍。
六韜·明傳》:文王疾,召太公望,太子發在側。
司馬法·仁本》:諸侯說懷,海外來服,獄弭而兵,聖德之治也。
淮南子·繆稱訓》:小人在上位,如關曝纊,不得須臾寧。
呂氏春秋·壹行》:今行者見大樹,必解衣縣冠倚劍而其下。
尹文子·大道上》:禮樂獨行,則私欲廢。
史記·秦始皇本紀》:二世下詔,增始皇廟犧牲及山川百祀之禮。
春秋左傳》:夏,君氏卒,聲子也,不赴於諸侯,不反哭于,不祔于姑,故不曰薨,不稱夫人,故不言葬,不書姓,為公故,曰君氏。
逸周書·太子晉解》:師曠見大子,稱曰:「吾聞王子之語,高于泰山,夜不寐,晝居不安,不遠長道而求一言。」
國語·吳語》:疇趨而進,王枕其股以于地
晏子春秋》:今一日飲酒,而三日之,國治怨乎外,左右亂乎內。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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