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Chinese Text Project

U+8C46

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant
𣅋
Semantic variant
𣅣
Semantic variant
𤽋
Semantic variant

Radical:+ 0 strokes = 7 strokes total.
References:Guangyun: p.438#24 Kangxi: p.1191#14 Cihai: p.1260r4c05 GSR: 118.a Hanyu: v6,p3565#01
Composition:Component of: 𧯚 𭅋 𨹜 𭔰 𧯛 𧯜 𧯝 𡘰 [More]
Mandarin:dòu ㄉㄡˋ
Cantonese:dau2 dau6
Tang reconstruction:dhòu
Shuowen:豆部》豆:古食肉器也。从口,象形。凡豆之屬皆从豆。
Guangyun:廣韻·去聲·𠋫·》豆:穀豆物理論云菽者衆荳之名也,又姓後魏有將軍豆代。田候切,十六。
Kangxi:康熙字典·豆部·豆部》豆:〔古文〕𣅋𤽋𣅣《唐韻》徒𠋫切《集韻》《韻會》《正韻》大透切,𠀤音竇。《說文》古食肉器也。《爾雅·釋器》木豆謂之豆。《·武成》執豆籩。《·小雅》爲豆孔庶。《公羊傳·桓四年》諸侯曷爲必田狩。一曰乾豆。《註》豆,祭器,狀如鐙。《禮·明堂位》夏后氏以楬豆,殷玉豆,周獻豆。《註》楬,無異物之飾也。獻音娑,疏刻之也。又《禮器》天子之豆二十有六,諸公十有六,諸侯十有二,上大夫八,下大夫六。又《鄕飮酒義》六十者三豆,七十者四豆,八十者五豆,九十者六豆,所以明養老也。《周禮·冬官考工記》旊人爲豆,實三而成觳,崇尺。《註》崇,高也。豆實四升。《史記·樂書》簠簋俎豆,禮之器也。又《揚子·方言》𨻰、楚、宋、衞謂桮𥯛爲豆籠。《註》盛桮器籠也。《集韻》或作梪、䇺。又《韻略》穀也。《博雅》大豆,菽也。小豆,荅也。《周禮·天官·大宰·三農生九穀註》黍、稷、秫、稻、麻、大小豆、大小麥爲九穀。《禮·投壷》壷中實小豆焉,爲其矢之躍而出也。《干寶·晉書》駑馬戀棧豆。又《博雅》天豆,雲實也。又巴豆、海紅豆,皆藥名,出巴蜀。又相思子一名紅豆。又土芋一名土豆。皆菽豆別一種也。俗作荳,非。又《說苑·辨物篇》十六黍爲一豆,六豆爲一銖,二十四銖爲一兩。又官名。《南齊書·魏虜傳》北魏置九豆和官。又地名。《北史·周文帝紀》文帝伐魏,至盤豆,拔之。又州名。《唐書·地理志》隴右道有白豆州。又姓。漢光武時,關內侯豆如意,後魏長廣王豆代田。又複姓。北周豆盧寧,本姓慕容氏,歸魏,賜姓豆盧氏。又三字姓。北魏次南有紇豆陵氏。又《正韻》當口切,音斗。《玉篇》量名。《周禮·冬官考工記·梓人》食一豆肉,飮一豆酒。《註》豆,當爲斗。毛居正曰:豆,古斗字。如《左傳·昭三年》豆、區、釜、鍾之類,當音斗。後人誤讀爲俎豆之豆。斗斛之斗又作㪷,蓋譌倂耳。又《字彙補》思留切,讀作羞。《周禮·天官·腊人》凡祭祀共豆脯。《註》脯非豆實,豆當爲羞,聲之誤也。《釋文》豆,音羞。又《韻補》叶動五切,音杜。《柳宗元·牛賦》皮角見用,肩尻莫保。或穿緘縢,或實俎豆。豆叶保,保音補。又叶田故切,讀作渡。《·小雅》儐爾籩豆,飮酒之飫。兄弟旣具,和樂且孺。《音學五書》豆叶孺。又山名。《後漢·郡國志》唐縣有都山。一名豆山。今關中人讀豆爲渡。《說文》豎、侸、裋皆以豆得聲。樹字从壴,亦以豆得聲。
考證:〔《·武成》執籩豆。〕謹照原文改執豆籩。〔《禮·明堂位》夏后氏以楬豆,商玉豆,周獻豆。〕謹照原文商改殷。〔《·小雅》儐爾籩豆飮酒之飫。兄弟旣翕,和樂且孺。〕謹照原文旣翕改旣具。
Fanqie:田候 (《廣韻·去聲·𠋫·》)
Unihan definition:beans, peas; bean-shaped

Example usage

論語·泰伯》:之事,則有司存。
As to such matters as attending to the sacrificial vessels, there are the proper officers for them.
孟子·盡心上》:孟子曰:「仲子,不義與之齊國而弗受,人皆信之,是舍簞食羹之義也。」
Mencius said, 'Supposing that the kingdom of Qi were offered, contrary to righteousness, to Chen Zhong, he would not receive it, and all people believe in him, as a man of the highest worth. But this is only the righteousness which declines a dish of rice or a plate of soup.'
禮記·王制》:天子、諸侯無事則歲三田:一為乾,二為賓客,三為充君之庖。
When the son of Heaven and the princes had no (special) business in hand, they had three huntings in the year. The first object in them was to supply the sacrificial dishes with dried flesh; the second, to provide for guests and visitors; and the third, to supply the ruler's kitchen.
揚子法言》:不陳,玉帛不分,琴瑟不鏗,鐘鼓不抎,則吾無以見聖人矣。
If the ritual vessels are not set out, the jade and silk not properly distributed, the zither and harp not struck, the bells and drums not beaten, then I have no way to recognize the sage.
論衡·率性》:麥之種,與稻梁殊,然食能去飢。
Beans and wheat are different from rice and millet, yet their consumption satisfies the appetite.
墨子·魯問》:今賤人也,亦攻其鄰家,殺其人民,取其狗豕食糧衣裘,亦書之竹帛,以為銘於席,以遺後世子孫曰:『莫若我多。』
Now, the unscrupulous common man also attacks neighbouring homes, kills their inmates, and takes the dogs and hogs, food and clothing. They would also like to record it on bamboos and silk and write it up into maxims on the vessels and dishes to hand down to posterity, saying: "None possesses so much as I."
莊子·庚桑楚》:今以畏壘之細民而竊竊欲俎予于賢人之閒,我其杓之人邪?
Now these small people of Wei-lei in their opinionative way want to present their offerings to me, and place me among such men of ability and virtue. But am I a man to be set up as such a model?
詩經·伐柯》:我覯之子、籩有踐。
I see the lady, And forthwith the vessels are arranged in rows.
荀子·禮論》:故尊之尚玄酒也,俎之尚生魚也,之先大羹也,一也。
說苑·脩文》:若夫置樽俎、列籩,此有司之事也,君子雖勿能可也。
春秋繁露·祭義》:春上實,夏上尊實,秋上實,實,韭也,春之所始生也。
韓詩外傳·卷八》:晏子不出俎之間,折衝千里。
大戴禮記·禮三本》:故尊之尚玄酒也,俎之生魚也,之先大羹也,一也。
白虎通德論·社稷》:曾子問》曰:「諸侯之祭社稷,俎既陳,聞天子崩,如之何?」
新書·道德說》:莫不慕福,弗能必得,而人心以為鬼神能與於利害,是故具犧牲俎粢盛,齋戒而祭鬼神,欲以佐成福,故曰祭祀鬼神,為此福者也。
新序·雜事五》:昔衛靈公問陣,孔子言俎,賤兵而貴禮也。
中論·藝紀》:謂夫陳籩,置尊俎,執羽籥,擊鐘磬,升降趨翔,屈伸俯仰之數也,非禮樂之本也。
孔子家語·問禮》:然後退而合烹,體其犬豕牛羊,實其簠、簋、籩、、鉶羹,祝以孝告,嘏以慈告,是為大祥。
潛夫論·德化》:今六合亦由一蔭也,黔首之屬猶麥也,「變化云為」,在將者爾。
風俗通義·》:再奏之,暴風亟至,大雨灃沛,裂帷幕,破俎,墮廊瓦,凡坐者散走。
孔叢子·廣量》:掬四,謂之
新語·本行》:夫子陳、蔡之厄,飯菜羹,不足以接餒,二三子布弊褞袍,不足以避寒,倥偬屈厄,自處甚矣。
蔡中郎集·與人書》:陸則對坐,食則比
列子·湯問》:造父之師曰泰氏。
鶡冠子·天則》:一葉蔽目,不見太山,兩塞耳,不聞雷霆。
文始真經·一宇》:關尹子曰:「籩不問不荅籩。」
列仙傳·玄俗》:餌巴,賣藥都市,七丸一錢,治百病。
韓非子·十過》:再奏之,大風至,大雨隨之,裂帷幕,破俎,隳廊瓦,坐者散走,平公恐懼,伏於廊室之間。
管子·事語》:之禮不致牲,諸侯太牢,大夫少牢,不若此,則六畜不育。
尉繚子·原官》:同制,天子之會也。
孫子算經·卷下》:今有粟三千九百九十九斛九蚪六升,凡栗九蚪易一斛。
淮南子·主術訓》:觴酌俎,酬酢之禮,所以效善也。
呂氏春秋·聽言》:造父始習於大,逢蒙始習於甘蠅,御大,射甘蠅,而不徙人以為性者也。
史記·孝武本紀》:泰一所用,如雍一畤物,而加醴棗脯之屬,殺一牦牛以為俎牢具。
春秋左傳》:戎事不邇女器,丁丑,楚子入饗于鄭,九獻,庭實旅百,加籩六品,饗畢,夜出,文芊送于軍,取鄭二姬以歸,叔詹曰,楚王其不沒乎,為禮卒於無別,無別不可謂禮,將何以沒,諸侯是以知其不遂霸也。
國語·吳語》:王曰:「在孤之側者,觴酒、肉、簞食,未嘗敢不分也。」
晏子春秋》:齊舊四量:、區、釜、鐘,四升為,各自其四,以登于釜,釜十則鐘。
吳越春秋·十三年》:賴大王之賜,使得奉俎,修祭祀,死且不敢忘,何謀之敢?
越絕書·計倪內經》:丙貨之戶曰赤,為下物,石五十。
戰國策》:張儀為秦連橫說韓王曰:「韓地險惡,山居,五穀所生,非麥而。」
鹽鐵論·毀學》:苟非其人,簞食羹猶為賴民也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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