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Confucianism -> Liji -> Yue Ji -> 27

Now, in the nature of men there are both the energy of their physical powers and the intelligence of the mind;
but for their (affections of) grief, pleasure, joy, and anger there are no invariable rules.
They are moved according to the external objects which excite them,
and then there ensues the manifestation of the various faculties of the mind.
Hence, when a (ruler's) aims are small, notes that quickly die away characterise the music,
and the people's thoughts are sad;
when he is generous, harmonious, and of a placid and easy temper, the notes are varied and elegant, with frequent changes,
and the people are satisfied and pleased;
when he is coarse, violent, and excitable, the notes, vehement at first and distinct in the end, are full and bold throughout the piece,
and the people are resolute and daring;
when he is pure and straightforward, strong and correct, the notes are grave and expressive of sincerity,
and the people are self-controlled and respectful;
when he is magnanimous, placid, and kind, the notes are natural, full, and harmonious,
and the people are affectionate and loving;
when he is careless, disorderly, perverse, and dissipated, the notes are tedious and ill-regulated,
and the people proceed to excesses and disorder.


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