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Confucianism -> Liji -> Biao Ji -> 44

The Master said,
君子 'The superior man does not consider that his words (alone) show fully what a man is.
天下 Hence when right ways prevail in the kingdom,
the branches and leaves (from the stem) of right conduct appear;
天下 but when there are not right ways in the kingdom,
the branches and leaves of (mere) words appear.
君子In accordance with this, when a superior man is by the side of one occupied with the mourning rites,
and cannot contribute to assist him in his expenditure,
he does not ask him what it is;
when he is by the side of one who is ill,
and cannot supply him with food,
he does not ask what he would like;
when he has a visitor
for whom he cannot provide a lodging,
he does not ask where he is staying.
君子 Hence the intercourse of a superior man may be compared to water,
and that of a small man, to sweet wine.
君子The superior man seems insipid, but he helps to perfection;
the small man seems sweet, but he leads to ruin.
It is said in the Xiao Ya (II, v, ode 4, 3),
。』」"He trusts the rogues that lie and sneak, And make things worse; Their duties shirked, their words so meek Prove but a curse."'


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