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Confucianism -> Liji -> Pin Yi -> 11

聘、射之禮，至大禮也。質明而始行事，日幾中而後禮成，非強有力者弗能行也。故強有力者，將以行禮也。酒清，人渴而不敢飲也；肉乾，人饑而不敢食也；日莫人倦，齊莊正齊，而不敢解惰。The archery in connexion with these missions was a very great institution. With the early dawn they commenced it, and it was nearly midday before the whole of the ceremonies were concluded - it required men of great vigour and strength to go through with it. And further, when such men were about to engage in it, though the liquor might be clear and they were thirsty, they did not venture to drink of it; though the stalks of flesh were dry (and ready to their hand), and they were hungry, they did not venture to eat of them; at the close of the day, when they were tired, they continued to maintain a grave and correct deportment.
以成禮節，以正君臣，以親父子，以和長幼。So they carried out all the details of the ceremonies; so they maintained correctly the relation between ruler and subject, affection between father and son, and harmony between seniors and juniors.
此眾人之所難，而君子行之，故謂之有行；有行之謂有義，有義之謂勇敢。故所貴於勇敢者，貴其能以立義也；所貴於立義者，貴其有行也；所貴於有行者，貴其行禮也。 All this it is difficult for the generality of men to do, but it was done by those superior men; and on this account they were called men possessed of great ability in action. The ascribing to them such ability in action implied their possession of the sense of righteousness; and their possession of that sense implied that they were valiant and daring. The most valuable quality in a man who is bold and daring is that he can thereby establish his sense of righteousness; the most valuable quality in him who establishes that sense is that he can thereby show his great ability in action; the most valuable quality in him who has that ability is that he can carry all ceremonies into practice.
故所貴於勇敢者，貴其敢行禮義也。In this way, the most valuable quality in valiant daring is that its possessor dares to carry into practice the rules of ceremony and righteousness.
It follows from this that such men, bold and daring, full of vigour and strength, when the kingdom was at peace, employed their gifts in the exercise of propriety and righteousness; and, when there was trouble in the kingdom, employed them in the battle-field and in gaining victory.
故勇敢強有力者，天下無事，則用之於禮義；天下有事，則用之於戰勝。When they employed them to conquer in battle, no enemies could resist them; when they employed them in the exercise of propriety and righteousness, then obedience and good order prevailed.
用之於戰勝則無敵，用之於禮義則順治；外無敵，內順治，此之謂盛德。
故聖王之貴勇敢強有力如此也。No enemies abroad, and obedience and good order at home - this was called the perfect condition for a state.
勇敢強有力而不用之於禮義戰勝，而用之於爭鬬，則謂之亂人。But when men, so endowed, did not use their valour and strength in the service of propriety and righteousness, and to secure victory, but in strifes and contentions, then they were styled men of turbulence or disorder.
刑罰行於國，所誅者亂人也。如此則民順治而國安也。 Punishments were put in requisition throughout the kingdom, and the (first) use of them was to deal with those same men, and take them off. In this way (again), the people became obedient and there was good order, and the state was tranquil and happy.

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