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Confucianism -> Liji -> Li Yun -> 10

When no change is presumptuously made from the constant practice from the oldest times between the prayer and blessing (at the beginning of the sacrifice), and the benediction (at the end of it),
we have what might be called a great and happy service.
For the words of prayer and blessing and those of benediction
to be kept hidden away by the officers of prayer of the ancestral temple, and the sorcerers and recorders,
is a violation of the rules of propriety.
This may be called keeping a state in darkness.
(The use of) the zhan cup (of Xia) and the jia cup (of Yin), and (the pledging in them) between the representative of the dead and the ruler
are contrary to propriety;
these things constitute 'a usurping ruler.'
(For ministers and Great officers to) keep the cap with pendents and the leathern cap, or military weapons, in their own houses
is contrary to propriety.
To do so constitutes 'restraint of the ruler.'
For Great officers to maintain a full staff of employees,
to have so many sacrificial vessels that they do not need to borrow any;
and have singers and musical instruments all complete,
is contrary to propriety.
For them to do so leads to 'disorder in a state'.


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