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Confucianism -> Mengzi -> Gong Sun Chou I -> 2.6

:“The answer was, 'Yes.
Bei Gong You had this way of nourishing his valour:
He did not flinch from any strokes at his body.
He did not turn his eyes aside from any thrusts at them.
He considered that the slightest push from any one
was the same as if he were beaten before the crowds in the market-place,
and that what he would not receive from a common man in his loose large garments of hair,
neither should he receive from a prince of ten thousand chariots.
He viewed stabbing a prince of ten thousand chariots just as stabbing a fellow dressed in cloth of hair.
诸侯He feared not any of all the princes.
A bad word addressed to him be always returned.
:‘Meng Shi She had this way of nourishing his valour: He said, "I look upon not conquering and conquering in the same way.
To measure the enemy and then advance; to calculate the chances of victory and then engage - this is to stand in awe of the opposing force.
How can I make certain of conquering?
。’ I can only rise superior to all fear."
曾子 Meng Shi She resembled the philosopher Zeng.
子夏 Bei Gong You resembled Zi Xia.
I do not know to the valour of which of the two the superiority should be ascribed, but yet Meng Shi She attended to what was of the greater importance.
曾子:‘Formerly, the philosopher Zeng said to Zi Xiang, "Do you love valour?
I heard an account of great valour from the Master. It speaks thus:
'If, on self-examination, I find that I am not upright,
shall I not be in fear even of a poor man in his loose garments of hair-cloth?
If, on self-examination, I find that I am upright,
。’I will go forward against thousands and tens of thousands.'
Yet, what Meng Shi She maintained, being merely his physical energy,
曾子。”was after all inferior to what the philosopher Zeng maintained, which was indeed of the most importance.'


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