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Daoism -> Zhuangzi -> Inner Chapters -> The Great and Most Honoured Master -> 1.1

He who knows the part which the Heavenly (in him) plays,
and knows (also) that which the Human (in him ought to) play,
has reached the perfection (of knowledge).
He who knows the part which the Heavenly plays
(knows) that it is naturally born with him;
he who knows the part which the Human ought to play
(proceeds) with the knowledge which he possesses
to nourish it in the direction of what he does not (yet) know:
to complete one's natural term of years and not come to an untimely end in the middle of his course
is the fulness of knowledge.
Although it be so,
there is an evil (attending this condition).
Such knowledge still awaits the confirmation of it as correct;
it does so because it is not yet determined.
How do we know that what we call the Heavenly (in us) is not the Human?
and that what we call the Human is not the Heavenly?
There must be the True man, and then there is the True knowledge.


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