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Daoism -> Zhuangzi -> Outer Chapters -> Heaven and Earth -> 1

Notwithstanding the greatness of heaven and earth,
their transforming power proceeds from one lathe;
notwithstanding the number of the myriad things,
the government of them is one and the same;
notwithstanding the multitude of mankind,
the lord of them is their (one) ruler.
The ruler's (course) should proceed from the qualities (of the Dao) and be perfected by Heaven,
天下when it is so, it is called 'Mysterious and Sublime.' The ancients ruled the world by doing nothing
- simply by this attribute of Heaven.
天下If we look at their words in the light of the Dao, (we see that) the appellation for the ruler of the world was correctly assigned;
if we look in the same light at the distinctions which they instituted, (we see that) the separation of ruler and ministers was right;
天下if we look at the abilities which they called forth in the same light, (we see that the duties of) all the offices were well performed;
and if we look generally in the same way at all things, (we see that) their response (to this rule) was complete.
Therefore that which pervades (the action of) Heaven and Earth
is (this one) attribute;
that which operates in all things
is (this one) course;
that by which their superiors govern the people
is the business (of the various departments);
and that by which aptitude is given to ability
is skill.
The skill was manifested in all the (departments of) business;
those departments were all administered in righteousness;
the righteousness was (the outflow of) the natural virtue;
the virtue was manifested according to the Dao;
and the Dao was according to (the pattern of) Heaven.
Hence it is said,
天下'The ancients who had the nourishment of the world
天下 wished for nothing and the world had enough;
they did nothing and all things were transformed;
。」their stillness was abysmal, and the people were all composed.'
The Record says,
'When the one (Dao) pervades it, all business is completed.
。」When the mind gets to be free from all aim, even the Spirits submit.'


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