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Daoism -> Zhuangzi -> Outer Chapters -> The Way of Heaven -> 1.1

天道运而无所积，The Way of Heaven operates (unceasingly), and leaves no accumulation (of its influence) in any particular place,
故万物成； so that all things are brought to perfection by it;
帝道运而无所积，故天下归；so does the Way of the Dis operate, and all under the sky turn to them (as their directors);
圣道运而无所积，故海内服。so also does the Way of the Sages operate, and all within the seas submit to them.
明于天， Those who clearly understand (the Way of) Heaven,
通于圣， who are in sympathy with (that of) the sages,
六通四辟于帝王之德者， and familiar through the universe and in the four quarters (of the earth) with the work of the Dis and the kings,
其自为也， yet act spontaneously from themselves:
昧然无不静者矣。 with the appearance of being ignorant they are yet entirely still.
圣人之静也，非曰静也善，故静也， The stillness of the sages does not belong to them as a consequence of their skilful ability;
万物无足以铙心者， all things are not able to disturb their minds
故静也。- it is on this account that they are still.
水静则明烛须眉，When water is still, its clearness shows the beard and eyebrows (of him who looks into it).
平中准， It is a perfect Level,
大匠取法焉。 and the greatest artificer takes his rule from it.
水静犹明，而况精神！Such is the clearness of still water, and how much greater is that of the human Spirit!
圣人之心静乎，The still mind of the sage
天地之鉴也， is the mirror of heaven and earth,
万物之镜也。 the glass of all things.
夫虚静恬淡，Vacancy, stillness, placidity, tastelessness,
寂漠无为者，quietude, silence, and non-action
天地之平而道德之至，- this is the Level of heaven and earth, and the perfection of the Dao and its characteristics.
故帝王圣人休焉。Therefore the Dis, Kings, and Sages found in this their resting-place.
休则虚，Resting here, they were vacant;
虚则实， from their vacancy came fullness;
实者伦矣。 from their fullness came the nice distinctions (of things).
虚则静， From their vacancy came stillness;
静则动， that stillness was followed by movement;
动则得矣。 their movemerts were successful.
静则无为， From their stillness came their non-action.
无为也， Doing-nothing,
则任事者责矣。 they devolved the cares of office on their employes,
无为则俞俞， Doing-nothing was accompanied by the feeling of satisfaction.
俞俞者忧患不能处，Where there is that feeling of satisfaction, anxieties and troubles find no place;
年寿长矣。 and the years of life are many.
夫虚静恬淡，Vacancy, stillness, placidity, tastelessness,
寂寞无为者，quietude, silence, and doing-nothing
万物之本也。 are the root of all things.
明此以南乡，尧之为君也；When this is understood, we find such a ruler on the throne as Yao,
明此以北面，舜之为臣也。 and such a minister as Shun.
以此处上， When with this a high position is occupied,
帝王天子之德也；we find the attributes of the Dis and kings,-- the sons of Heaven;
以此处下， with this in a low position,
玄圣素王之道也。we find the mysterious sages, the uncrowned kings, with their ways.
以此退居而闲游，With this retiring (from public life), and enjoying themselves at leisure,
江海山林之士服；we find the scholars who dwell by the rivers and seas, among the hills and forests, all submissive to it;
以此进为而抚世， with this coming forward to active life and comforting their age,
则功大名显而天下一也。their merit is great, and their fame is distinguished - and all the world becomes united in one.
静而圣， (Such men) by their stillness become sages;
动而王，and by their movement, kings.
无为也而尊，Doing-nothing, they are honoured;
朴素而天下莫能与之争美。in their plain simplicity, no one in the world can strive with them (for the palm of) excellence.
夫明白于天地之德者，The clear understanding of the virtue of Heaven and Earth
此之谓大本大宗，is what is called 'The Great Root,' and 'The Great Origin;'
与天和者也； - they who have it are in harmony with Heaven,
所以均调天下， and so they produce all equable arrangements in the world
与人和者也。- they are those who are in harmony with men.
与人和者，Being in harmony with men
谓之人乐； is called the joy of men;
与天和者，being in harmony with Heaven
谓之天乐。 is called the joy of Heaven.

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