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Confucianism -> Lunheng -> Ziran -> 6

When plants and trees grow,
their flowers and leaves are onion green
and have crooked and broken veins
like ornaments.
If Heaven is credited with having written the above mentioned characters,
does it make these flowers and leaves also?
In the State of Song a man carved a mulberry-leaf of wood, and it took him three years to complete it.
孔子:“使
1。”
Confucius said "If the Earth required three years to complete one leaf, few plants would have leaves."
孔子According to this dictum of Confucius
the leaves of plants grow spontaneously,
and for that reason
they can grow simultaneously.
If Heaven made them, their growth would be as much delayed as the carving of the mulberry-leaf by the man of the Song State.
Let us look at the hair and feathers of animals and birds,
and their various colours.
Can they all have been made?
If so, animals and birds would never be quite finished.
In spring we see the plants growing,
and in autumn we see them full-grown.
Can Heaven and Earth have done this,
or do things grow spontaneously?
If we may say that Heaven and Earth have done it,
they must have used hands for the purpose.
Do Heaven and Earth possess many thousand or many ten thousand hands
to produce thousands and ten thousands of things at the same time?
The things between Heaven and Earth are like a child in his mother's womb.
After ten months pregnancy the mother gives birth to the child.
怀齿Are his nose, his mouth, his ears, his hair, his eyes, his skin with down, the arteries, the fat, the bones, the joints, the nails, and the teeth grown of themselves in the womb, or has the mother made them?
Why is a dummy never called a man?
Because it has a nose, a mouth, ears, and eyes, but not a spontaneous nature.
Wu Di was very fond of his consort Wang.
武帝When she had died, he pondered, whether he could not see her figure again.
The Daoists made an artificial figure of the lady.18 When it was ready, it passed through the palace gate.
武帝Wu Di greatly alarmed rose to meet her, but, all of a sudden, she was not seen any more.
Since it was not a real, spontaneous being,
but a semblance, artificially made by jugglers,
it became diffuse at first sight,
dispersed, and vanished.
Everything that has been made does not last long,
like the image of the empress, which appeared only for a short while.
The Daoist school argues on spontaneity,
but it does not know how to substantiate its cause by evidence.
Therefore their theory of spontaneity has not yet found credence.

1. 天 : Inserted.《韩非子》、《淮南子》等补。


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