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Daoism -> Zhuangzi -> Miscellaneous Chapters -> Ze-yang -> 3.1

(The sovereign) Ran-xiang was possessed of that central principle round which all things revolve, and by it he could follow them to their completion.
His accompanying them had neither ending nor beginning,
and was independent of impulse or time.
Daily he witnessed their changes,
and himself underwent no change;
and why should he not have rested in this?
If we (try to) adopt Heaven as our Master, we incapacitate ourselves from doing so.
Such endeavour brings us under the power of things.
If one acts in this way, what is to be said of him?
圣人 The sage never thinks of Heaven nor of men.
He does not think of taking the initiative,
nor of anything external to himself.
He moves along with his age, and does not vary or fail.
Amid all the completeness of his doings, he is never exhausted.
For those who wish to be in accord with him, what other course is there to pursue?


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