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Daoism -> Zhuangzi -> Miscellaneous Chapters -> Tian Xia -> 5.1

To take the root (from which things spring) as the essential (part),
and the things as its coarse (embodiment);
to see deficiency in accumulation;
and in the solitude of one's individuality to dwell with the spirit-like and intelligent
- such a course belonged to the Dao of antiquity,
關尹老聃and it was appreciated by Guan Yin and Lao Dan. When they heard of such ways, they were delighted with them.
They built their system on the assumption of an eternal non-existence,
and made the ruling idea in it that of the Grand Unity.
They made weakness and humility their mark of distinction,
and considered that by empty vacuity no injury could be sustained, but all things be preserved in their substantiality.


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