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Daoism -> Zhuangzi -> Outer Chapters -> Ingrained Ideas -> 2.3

Therefore it is (also) said,
圣人 'The life of the sage is (like) the action of Heaven;
and his death is the transformation common to (all) things.
In his stillness his virtue is the same as that of the Yin,
and in movement his diffusiveness is like that of the Yang.
He does not take the initiative in producing either happiness or calamity.
He responds to the influence acting on him,
and moves as he feels the pressure.
He rises to act only when he is obliged to do so.
He discards wisdom and the memories of the past;
he follows the lines of his Heaven (-given nature);
and therefore he suffers no calamity from Heaven,
no involvement from things,
no blame from men,
and no reproof from the spirits of the dead.
His life seems to float along;
his death seems to be a resting.
He does not indulge any anxious doubts;
he does not lay plans beforehand.
耀 His light is without display;
his good faith is without previous arrangement.
His sleep is untroubled by dreams;
his waking is followed by no sorrows.
His spirit is guileless and pure;
his soul is not subject to weariness.
Vacant and without self-assertion, placid and indifferent, he agrees with the virtue of Heaven.


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