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Ancient Classics -> Book of Changes -> Xi Ci I -> 11.2

Therefore (those sages),
fully understanding the way of Heaven,
and having clearly ascertained the experience of the people,
instituted (the employment of) these spirit-like things, as a provision for the use of the people.
聖人 The sages went about the employment of them (moreover) by purifying their hearts and with reverent caution,
thereby giving (more) spirituality and intelligence to their virtue.
Thus,
a door shut may be pronounced (analogous to) Kun (or the inactive condition),
and the opening of the door (analogous to) Qian (or the active condition).
The opening succeeding the being shut may be pronounced (analogous to what we call) a change;
and the passing from one of these states to the other may be called the constant course (of things).
The (first) appearance of anything (as a bud) is what we call a semblance;
when it has received its complete form, we call it a definite thing.
(The divining-plant having been produced, the sages) set it apart and laid down the method of its employment,
- what we call the laws (of divination).
The advantage arising from it in external and internal matters,
so that the people all use it,
stamps it with a character which we call spirit-like.


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