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Confucianism -> Liji -> Jiao Te Sheng -> 35.2

The gentleman went in person to meet the bride,
the man taking the initiative and not the woman,
according to the idea that regulates the relation between the strong and the weak (in all nature).
It is according to this same idea that heaven takes precedence of earth, and the ruler of the subject.
Presents are interchanged before (the parties) see each other;
this reverence serving to illustrate the distinction (that should be observed between man and woman).
When this distinction (between husband and wife) is exhibited,
affection comes to prevail between father and son.
When there is this affection, the idea of righteousness arises in the mind,
and to this idea of righteousness succeeds (the observance of) ceremonies.
Through those ceremonies there ensues universal repose.
The absence of such distinction and righteousness is characteristic of the way of beasts.
婿The bridegroom himself stands by (the carriage of the bride), and hands to her the strap (to assist her in mounting),
showing his affection.
Having that affection,
he seeks to bring her near to him.
天下It was by such reverence and affection for their wives that the ancient kings obtained the kingdom.
In passing out from the great gate (of her father's house), he precedes, and she follows, and with this the right relation between husband and wife commences. The woman follows (and obeys) the man:-in her youth, she follows her father and elder brother; when married, she follows her husband; when her husband is dead, she follows her son. 'Man' denotes supporter. A man by his wisdom should (be able to) lead others.


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