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Confucianism -> Liji -> Yue Ji -> 47

Now music produces pleasure - what the nature of man cannot be without.
That pleasure must arise from the modulation of the sounds, and have its embodiment in the movements (of the body) - such is the rule of humanity.
These modulations and movements are the changes required by the nature, and they are found complete in music.
使使使使 Thus men will not be without the ministration of pleasure, and pleasure will not be without its embodiment, but if that embodiment be not suitably conducted, it is impossible that disorder should not arise. The ancient kings, feeling that they would feel ashamed (in the event of such disorder arising), appointed the tunes and words of the Ya and the Sung to guide (in the music), so that its notes should give sufficient pleasure, without any intermixture of what was bad, while the words should afford sufficient material for consideration without causing weariness; and the bends and straight courses, the swell and diminution, the sharp angles, and soft melody throughout all its parts, should be sufficient to stir up in the minds of the hearers what was good in them, without inducing any looseness of thought or depraved air to be suggested. Such was the plan of the ancient kings when they framed their music.


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