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Mohism -> Mozi -> Book 1 -> Threefold Argument -> 2

墨子:「Mozi replied: In ancient times, Yao and Shun lived in huts and yet they made codes of propriety and composed music.
Tang sent Jie to exile on the ocean
天下 and installed himself ruler of the empire.
Having achieved success
and without cause for anxiety,
1
he added to the music of the former kings that of his own composition,
》,
called "The Salvation" and also instituted the "Jiuzhao."
2》。
武王King Wu conquered the Yin dynasty and executed Zhou
天下 and installed himself ruler of the empire.
Having achieved success
and having no cause of anxiety,
he added to the music of the former kings
that of his own composition,
》。 called "Xiang."
周成王3
4
King Cheng of Zhou again added to the music of the former kings that of his own composition, named "Zouyu."
》。
周成王天下The reign of King Cheng
武王 was not so good as that of King Wu,
武王天下that of King Wu
was not so good as that of Tang the Successful,
天下and that of Tang the Successful
was not so good as that of Yao and Shun.
So, then, he who has the more elaborate music has the less efficient government.
天下Judging from this, music is not anything to govern the empire with.

1. 因先王之樂,又 : Inserted. 孫詒讓《墨子閒詁》
2. 《護》,又脩 : Inserted. 孫詒讓《墨子閒詁》
3. 王 : Originally read: "生". Corrected by 孫詒讓《墨子閒詁》
4. 又自作樂, : Inserted. 孫詒讓《墨子閒詁》


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