| 中國哲學書電子化計劃 |
| 七 U+4E03 |  說文小篆 |  金文 |  楚系簡帛 | 柒 同義字 部分同義字 |
| 部首: | 一+ 1筆 = 共2筆. |
|---|---|
| 字典出處: | 宋本廣韻: 頁468第43 康熙字典: 頁75第07 辭海: 卷7頁402第 GSR: 第400.a 漢語大字典: 卷1頁0003第03 |
| 表面結構: | Component of: 乇 𢍺 切 切 𭃃 㲺 𠮟 𭗺 𣎽 皂 𬻎 𥤥 𦉱 𬂥 𨾅 𨳍 𬙞 𬴽 𤶮 𩫷 [More] |
| 國語發音: | qī ㄑㄧ |
| 粵語發音: | cat1 |
| 唐代發音: | *tsit tsit |
| 說文解字: | 《七部》七：陽之正也。从一，微陰从中衺出也。凡七之屬皆从七。 |
| 宋本廣韻: | 《廣韻·入聲·質·七》七：數也。親吉切，十。 |
| 康熙字典: | 《康熙字典·一部·一部》七：《唐韻》親吉切《集韻》《韻會》《正韻》戚悉切，𡘋音桼。少陽數也。《說文》陽之正也，从一，微隂从中衺出也。《書·舜典》在璿璣玉衡，以齊七政。《註》七政，日月五星也。《詩·唐風》豈曰無衣七兮。《註》侯伯七命，車服皆以七爲節。又詞家以七名篇，雖八首，問對凡七。七者，問對之別名，始枚乗七發，後傅毅七激，崔駰七依，曹植七啓，張協七命，繼之凡十餘家。又三七，藥名。《本草綱目》言葉左三右四，故名。一說本名山桼。又姓。明七希賢。又人名。《續仙傳》殷七七，名文祥。《蘇軾詩》安得道人殷七七，不論時節遣花開。《正字通》或通作㭍桼漆。柒。 |
| 反切: | 親吉 (《廣韻·入聲·質·七》) |
| 英文翻譯: | seven |
原典出處
| 《論語·為政》: | 子曰：「吾十有五而志于學，三十而立，四十而不惑，五十而知天命，六十而耳順，七十而從心所欲，不踰矩。」 |
| The Master said, "At fifteen, I had my mind bent on learning. At thirty, I stood firm. At forty, I had no doubts. At fifty, I knew the decrees of Heaven. At sixty, my ear was an obedient organ for the reception of truth. At seventy, I could follow what my heart desired, without transgressing what was right." | |
| 《孟子·盡心上》: | 五十非帛不煖，七十非肉不飽。 |
| At fifty, warmth cannot be maintained without silks, and at seventy flesh is necessary to satisfy the appetite. | |
| 《禮記·間傳》: | 斬衰三升，齊衰四升、五升、六升，大功七升、八升、九升，小功十升、十一升、十二升，緦麻十五升去其半，有事其縷、無事其布曰緦。 |
| 'The mourning with jagged edges was made with 3 sheng of hempen threads, each sheng containing 81 threads; that with even edge, with 4, 5, or 6 sheng; that for the nine months' mourning with 7, 8, or 9 sheng; that for the five months, with 10, 11, or 12 sheng; that for the three months, with 15 sheng less the half. When the thread was manipulated and boiled, no such operation was performed on the woven cloth, and it was called sze (or the material for the mourning of three months). | |
| 《孝經·諫諍》: | 昔者天子有爭臣七人，雖無道，不失其天下。 |
| Anciently, if the Son of Heaven had seven ministers who would remonstrate with him, although he had not right methods of government, he would not lose his possession of the kingdom. | |
| 《揚子法言》: | 速哉，七十子之肖仲尼也。 |
| How quickly the seventy disciples became like Confucius! | |
| 《墨子·七患》: | 子墨子曰：國有七患。 |
| Mozi said: There are seven causes of worry to a state. | |
| 《莊子·人間世》: | 七圍八圍，貴人富商之家求樿傍者斬之。 |
| And those of seven or eight spans are cut down by noblemen and rich merchants who want single planks for the sides of their coffins. | |
| 《商君書·去強》: | 王者刑九賞一，強國刑七賞三，削國刑五賞五。 |
| In a country that has supremacy, there are nine penalties as against one reward; in a strong country, there will be seven penalties to three rewards, and in a dismembered country, there will be five penalties to five rewards. | |
| 《孫子兵法·作戰》: | 國之貧于師者遠輸，遠輸則百姓貧，近于師者貴賣，貴賣則百姓財竭，財竭則急于丘役，力屈財殫，中原內虛于家，百姓之費，十去其七，公家之費，破車罷馬，甲冑矢弩，戟楯蔽櫓，丘牛大車，十去其六。 |
| Poverty of the State exchequer causes an army to be maintained by contributions from a distance. Contributing to maintain an army at a distance causes the people to be impoverished. On the other hand, the proximity of an army causes prices to go up; and high prices cause the people's substance to be drained away. When their substance is drained away, the peasantry will be afflicted by heavy exactions. With this loss of substance and exhaustion of strength, the homes of the people will be stripped bare, and three-tenths of their income will be dissipated; while government expenses for broken chariots, worn-out horses, breast-plates and helmets, bows and arrows, spears and shields, protective mantles, draught-oxen and heavy wagons, will amount to four-tenths of its total revenue. | |
| 《史記·五帝本紀》: | 四嶽：朕在位七十載，汝能庸命，踐朕位？ |
| O president of the four mountains, I have been on the throne seventy years; you are able to carry out the decrees, do you occupy my throne. | |
| 《荀子·大略》: | 立大學，設庠序，修六禮，明七教，所以道之也。 |
| 《說苑·君道》: | 湯問伊尹曰：「三公九卿，二十七大夫，八十一元士，知之有道乎？」 |
| 《春秋繁露·王道》: | 正月不雨，到於秋七月。 |
| 《韓詩外傳·卷一》: | 七月而生齒，而後能食。 |
| 《大戴禮記·主言》: | 是故昔者明主內脩七教，外行三至。 |
| 《白虎通德論·爵》: | 《王制》曰：「公、侯田方百里，伯七十里，子、男五十里。」 |
| 《新書·君道》: | 文王桎梏囚于羑里，七年而後得免。 |
| 《新序·善謀下》: | 今陛下起豐擊沛，收卒三千人，以之徑往卷蜀漢，定三秦，與項羽大戰七十，小戰四十，使天下民肝腦塗地，父子暴骨中野，不可勝數，哭泣之聲未絕，傷夷者未收，而欲比隆成康周公之時，臣竊以為不侔矣。 |
| 《中論·智行》: | 顏淵達於聖人之情，故無窮難之辭，是以能獨獲亹亹之譽，為七十子之冠 |
| 《孔子家語·始誅》: | 於是朝政七日而誅亂政大夫少正卯，戮之於兩觀之下，尸於朝三日 |
| 《潛夫論·浮侈》: | 《七月詩》，大小教之，終而復始。 |
| 《論衡·幸偶》: | 孔子門徒七十有餘，顏回蚤夭。 |
| 《太玄經·中》: | 次七，酋酋，大魁頤，水包貞。 |
| 《風俗通義》: | 昔仲尼沒而微言闕，七十子喪而大義乖。 |
| 《孔叢子·記義》: | 孔子讀《詩》及《小雅》，喟然而嘆，曰：「吾於《周南》、《召南》見周道之所以盛也，於《柏舟》見匹夫執志之不可易也，於《淇奧》見學之可以為君子也，於《考槃》見遁世之士而不悶也，於《木瓜》見苞苴之禮行也，於《緇衣》見好賢之心至也，於《鷄鳴》見古之君子不忘其敬也，於《伐檀》見賢者之先事後食也，於《蟋蟀》見陶唐儉德之大也，於《下泉》見亂世之思明君也，於《七月》見豳公之所以造周也，於《東山》見周公之先公而後私也，於《狼跋》見周公之遠志所以為聖也，於《鹿鳴》見君臣之有禮也，於《彤弓》見有功之必報也，於《羔羊》見善政之有應也，於《節南山》見忠臣之憂世也，於《蓼莪》見孝子之思養也，於《楚茨》見孝子之思祭也，於《裳裳者華》見古之賢者世保其祿也，於《采菽》見古之明王所以敬諸侯也。」 |
| 《申鑒·政體》: | 一曰不知，二曰不進，三曰不任，四曰不終，五曰以小怨棄大德，六曰以小過黜大功，七曰以小失掩大美，八曰以奸訐傷忠正，九曰以邪說亂正度，十曰以讒嫉廢賢能。 |
| 《新語·明誡》: | 湯以七十里之封，而升帝王之位。 |
| 《獨斷·卷上》: | 堯曰朕，在位七十載。 |
| 《蔡中郎集·獨斷》: | 樊噲冠，漢將軍樊噲造次所冠，以入項籍營，廣七寸，前出四寸，司馬殿門大護衛士服之。 |
| 《列子·天瑞》: | 易无形埒，易變而為一，一變而為七，七變而為九。 |
| 《鶡冠子·王鈇》: | 里五日報扁，扁十日報鄉，鄉十五日報縣，縣三十日報郡，郡四十五日報柱國，柱國六十日以聞天子，天子七十二日遺使，勉有功罰不如此所以與天地總。 |
| 《文子·九守》: | 老子曰：人受天地變化而生，一月而膏，二月血脈，三月而噠，四月而胎，五月而筋，六月而骨，七月而成形，八月而動，九月而躁，十月而生。 |
| 《列仙傳·務光》: | 耳長七寸，好琴，服蒲韭根。 |
| 《鬻子·禹政第六》: | 得七大夫以佐其身，以治天下，以天下治。 |
| 《韓非子·初見秦》: | 代四十六縣，上黨七十縣，不用一領甲，不苦一士民，此皆秦有也。 |
| 《申不害·佚文》: | 昔七十九代之君，法制不一，號令不同，然而俱王天下，何也？ |
| 《管子·輕重戊》: | 齊修械器十七月，修糶五月，即閉關不與衡山通使，燕代秦趙即引其使而歸。 |
| 《吳子·圖國》: | 與諸侯大戰七十六，全勝六十四，餘則鈞解。 |
| 《六韜·守國》: | 王即齋七日，北面再拜而問之。 |
| 《司馬法·定爵》: | 七曰兵，是謂七政。 |
| 《尉繚子·制談》: | 有提七萬之眾，而天下莫敢當者，誰 |
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