| 《·》: | 天下之无道也久矣，天将以夫子为木铎。 |
| The kingdom has long been without the principles of truth and right; Heaven is going to use your master as a bell with its wooden tongue. |
| 《·》: | 久假而不归，恶知其非有也。 |
| Having borrowed them long and not returned them, how could it be known they did not own them? |
| 《·》: | 创钜者其日久，痛甚者其愈迟，三年者，称情而立文，所以为至痛极也。 |
| The greater a wound is, the longer it remains; and the more pain it gives, the more slowly is it healed. The mourning of three years, being appointed with its various forms in harmony with the feelings (produced by the occasion of it), was intended to mark the greatest degree of grief. |
| 《》: | 或曰：“人羡久生，将以学也，可谓好学已乎？” |
| Someone said: Some people take up study because they covet a long life. Can this be called loving to learn? |
| 《·》: | 久，弥异时也。 |
| Jiu (duration) is pervasion of different times. |
| 《·》: | 而彭祖乃今以久特闻，众人匹之，不亦悲乎！ |
| And Peng Zu is the one man renowned to the present day for his length of life: if all men were (to wish) to match him, would they not be miserable? |
| 《》: | 天长地久。 |
| Heaven is long-enduring and earth continues long. |
| 《·》: | 而无虱久者，必王。 |
| And such a country, free of parasites, may be certain of supremacy. |
| 《·》: | 其用战也，胜久则钝兵挫锐，攻城则力屈，久暴师则国用不足。 |
| When you engage in actual fighting, if victory is long in coming, then men's weapons will grow dull and their ardor will be damped. If you lay siege to a town, you will exhaust your strength. Again, if the campaign is protracted, the resources of the State will not be equal to the strain. |
| 《·》: | 今使涂之人伏术为学，专心一志，思索孰察，加日县久，积善而不息，则通于神明，参于天地矣。 |
| 《·》: | 何其久也？ |
| 《·》: | 取时无丧，出其法也久矣。 |
| 《·》: | 何其久也？ |
| 《·》: | 然则如汤武能广大其德，久长其后，行五百岁而不失。 |
| 《·》: | 土地久故两报之。 |
| 《·》: | 故夫天下者，唯有道者理之，唯有道者纪之，唯有道者使之，唯有道者宜处而久之。 |
| 《·》: | 夫敖仓，天下转输久矣，臣闻其下乃有藏粟甚多。 |
| 《·》: | 如寤寐焉，久而愈足。 |
| 《·》: | 今世俗之陵遟久矣，虽有刑法，民能勿逾乎？ |
| 《·》: | 今或家赈而贷之，遗赈贫穷，恤矜疾苦，则必不久居富矣 |
| 《·》: | 鲁城门久朽欲顿，孔子过之，趋而疾行。 |
| 《·》: | 阴以武取，阳以文与，道可长久。 |
| 《·》: | 吾所以久者，适有学也。 |
| 《·》: | 固、历、弥、宿、旧、尚，久也。 |
| 《·》: | 今国家忘战日久，每寇难之作，民瘁几尽。 |
| 《·》: | 惠泽长久，黎民咸怀。 |
| 《·》: | 贵而忘贱者不久。 |
| 《·》: | 道近不必出于久远，取其至要而有成。 |
| 《·》: | 又三老，老谓久也、旧也、寿也，皆取首妻男女完具者，古者天子亲袒割牲，执酱而馈，三公设几，九卿正履，使者安车輭轮送迎而至其家，天子独拜于屏，其明旦三老诣阙谢，以其礼过厚故也。 |
| 《·》: | 又三老，老谓久也、旧也、寿也，皆取首妻男女完具者，古者天子亲袒割牲，执酱而馈，三公设几，九卿正履，使者安车輭轮送迎而至其家，天子独拜于屏，其明旦三老诣阙谢，以其礼过厚故也。 |
| 《·》: | 鹞之为鸇，鸇之为布谷，布谷久复为鹞也。 |
| 《·》: | 故先王传道以相效属也，贤君循成法，后世久长，惰君不从，当世灭亡。 |
| 《·》: | 原人之性无邪秽，久湛于物即易，易而忘其本即合于其若性。 |
| 《·》: | 十年、百年死者，如历久得道。 |
| 《·》: | 有人过之，为其掌火，能出五色烟，久则以教封子。 |
| 《》: | 君王欲缘五帝之道而不失，则可以长久。 |
| 《》: | 天长地久， |
| 《·》: | 夫韩、小国也，而以应天下四击，主辱臣苦，上下相与同忧久矣。 |
| 《·》: | 久处无过之地，则世俗听矣。 |
| 《·》: | 顿戟一噪，而靡币之用，日去千金之积，久之且何以待之？ |
| 《·》: | 穿曰：“素闻先生高谊，愿为弟子久，但不取先生以白马为非马耳！” |
