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中国哲学书电子化计划
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U+4E94

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金文

楚系簡帛

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𠄡
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部首:+ 2笔 = 共4笔.
字典出处:宋本广韵: 页266第15 康熙字典: 页86第11 辞海: 卷6页4301第 GSR: 第58.a 汉语大字典: 卷1页0011第03
表面结构:上:,下:𫝀。 Component of: ��� 𫡲 𫰌 𭜐 𦙗 𫇩 𬁶 𬂡 𥄪 𥄬 𥐳 𠄶 𭘣 𮤴 𭈔 [More]
国语发音: ㄨˇ
粤语发音:ng5
唐代发音:*ngǒ ngǒ
说文解字:五部》五:五行也。从二,阴阳在天地闲交午也。凡五之属皆从五。
宋本广韵:广韵·上声··》五:数也,又姓左传有五奢亦汉复姓四氏汉有五鹿充宗风俗通云氏于职焉三乌五鹿是也,赵有将军五鸠卢。《国语》云:楚昭王时有五参蹇姓苑有五里氏。疑古切,五。
康熙字典:康熙字典·二部·》五:〔古文〕𠄡㐅《唐韵》《韵会》疑古切《集韵》《正韵》阮古切,𠀤音午。《增韵》中数也。《易·系辞》天数五,地数五。《·武成》列爵惟五。《·墉风》良马五之。又格五。《后汉·梁冀传》能挽满,弹棊,格五,六博,蹴鞠,意钱之戏。《注》行棊相塞谓之簺,簺有四采,簺白乗五是也。至五卽格不得行。又《辛氏三秦记》城南韦杜,去天尺五。又十五夜曰三五。《谢灵运诗》期在三五夕。《崔曙诗》秒冬正三五,日月遥相望。又姓。汉五京。又第五,五鹿,皆复姓。崔曙《早发交崖山还太室作》:仲冬正三五,日月遥相望。
反切:疑古 (《广韵·上声··》)
英文翻譯:five; surname

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原典出处

论语·为政》:子曰:“吾十有而志于学,三十而立,四十而不惑,十而知天命,六十而耳顺,七十而从心所欲,不逾矩。”
The Master said, "At fifteen, I had my mind bent on learning. At thirty, I stood firm. At forty, I had no doubts. At fifty, I knew the decrees of Heaven. At sixty, my ear was an obedient organ for the reception of truth. At seventy, I could follow what my heart desired, without transgressing what was right."
孟子·尽心上》:孟子曰:“君子之所以教者:有如时雨化之者,有成德者,有达财者,有答问者,有私淑艾者。”
Mencius said, 'There are five ways in which the superior man effects his teaching. There are some on whom his influence descends like seasonable rain. There are some whose virtue he perfects, and some of whose talents he assists the development. There are some whose inquiries he answers. There are some who privately cultivate and correct themselves.'
礼记·深衣》:法已施,故圣人服之。
These five rules being observed in the making (of the dress), the sages wore it.
孝经·谏诤》:诸侯有争臣人,虽无道,不失其国。
If the prince of a state had five such ministers, though his measures might be equally wrong, he would not lose his state.
扬子法言·》:圣人聪明渊懿,继天测灵,冠乎群伦,经诸范,撰《百》。
The sage, keenly intelligent and profoundly good, continues the work of Tian and fathoms the divine. Surpassing the common herd, he sets the standard. Thus, I have written "Five Hundred Years."
庄子·逍遥游》:楚之南有冥灵者,以百岁为春,百岁为秋。
In the south of Chu there is the (tree) called Ming-ling, whose spring is 500 years, and its autumn the same.
道德经》:色令人目盲。
Colour's five hues from the eyes their sight will take.
商君书·更法》:三代不同礼而王,霸不同法而霸,故知者作法,而愚者制焉。
The Three Dynasties have attained supremacy by different rites, and the five Lords Protector have attained their protectorships by different laws. Therefore, a wise man creates laws, but a foolish man is controlled by them.
孙子兵法·始计》:故经之以事,校之以计,而索其情,一曰道,二曰天,三曰地,四曰将,曰法。
The art of war, then, is governed by five constant factors, to be taken into account in one's deliberations, when seeking to determine the conditions obtaining in the field. These are: (1) The Moral Law; (2) Heaven; (3) Earth; (4) The Commander; (5) Method and discipline.
荀子·大略》:诰誓不及帝,盟诅不及三王,交质子不及伯。
说苑·君道》:故疏河以导之,凿江通于九派,洒湖而定东海,民亦劳矣,然而不怨者,利归于民也。
春秋繁露·玉杯》:三年之丧,二十月。
韩诗外传·卷一》:妇人对曰:“吾,野鄙之人也,僻陋而无心,音不知,安能调琴。”
大戴礼记·主言》:十里而封,百里而有都邑。
白虎通德论·》:以其俱命于天,而王治千里内也。
新书·修政语上》:故鬟河而道之九牧,凿江而道之九路,洒湖而定东海
新序·善谋下》:高皇帝年,齐人娄敬戍陇西,过雒阳,脱辂挽,见齐人虞将军曰:“臣愿见上言便宜事。”
中论·艺纪》:先王之欲人之为君子也,故立保民,掌教六艺:一曰礼,二曰六乐,三曰射,四曰御,曰六书,六曰九数。
孔子家语·相鲁》:为四寸之棺,寸之椁,因丘陵为坟,不封不树。
潜夫论·赞学》:使巧倕加绳墨而制之以斤斧,女工加色而制之以机杼,则皆成宗庙之器、黼黻之章,可著于鬼神,可御于王公。
论衡·命义》:正者、禀常之性也。
太玄经·玄测都序》:盛哉日乎,丙明离章,色淳光。
风俗通义》:故《春秋》分为,《诗》分为四,《易》有数家之传。
孔丛子·广度》:尺,谓之墨。
申鉴·政体》:典以经之,群籍以纬之,咏之歌之,弦之舞之。
素书·原始章》:夫道、德、仁、义、礼,者一体也。
新语·道基》:故曰:张日月,列星辰,序四时,调阴阳,布气治性,次置行,春生夏长,秋收冬藏,阳生雷电,阴成雪霜,养育群生,一茂一亡,润之以风雨,曝之以日光,温之以节气,降之以殒霜,位之以众星,制之以斗衡,苞之以六合,罗之以纪纲,改之以灾变,告之以祯祥,动之以生杀,悟之以文章。
独断·卷上》:秦承周末为汉驱除,自以德兼三皇,功包帝,故并以为号。
蔡中郎集·独断》:巧士冠、高寸,要后相通埽除,从官服之,《礼》无文。
墨子·经下》:行毋常胜,说在宜。
鲁胜墨辩注叙》:自邓析至秦时,名家者世有篇籍,率颇难知,后学莫复传习,于今百馀岁,遂亡绝。
列子·黄帝》:黄帝即位十有年,喜天下戴己,养正命,娱耳目,供鼻口,焦然肌色皯黣,昏然情爽惑。
鶡冠子·博选》:权人有至:一曰伯己,二曰什己,三曰若己,四曰厮役,曰徒隶。
文子·道原》:和阴阳,节四时,调行,润乎草木,浸乎金石,禽兽硕大,毫毛润泽,鸟卵不败,兽胎不殰,父无丧子之忧,兄无哭弟之哀,童子不孤,妇人不孀,虹霓不见,盗贼不行,含德之所致也。
文始真经·二柱》:关尹子曰:“云之变,可以卜当年之丰歉。”
列仙传·宁封子》:有人过之,为其掌火,能出色烟,久则以教封子。
鬻子》:昔者帝之治天下也,其道昭昭若日月之明然,若以昼代夜然。
老子河上公章句》:实其腹,怀道抱一守,神也。
韩非子·初见秦》:战之国也,一战不克而无齐。
申不害·大体》:鼓不与于音,而为音主。
慎子·威德》:夫三王伯之德,参于天地,通于鬼神,周于生物者,其得助博也。

您可以参考该字词在本站先秦两汉汉代之后原典中之出处。


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