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中国哲学书电子化计划
简体字版

U+516D

說文小篆

金文

楚系簡帛

部分同义字

异体字

部首:+ 2笔 = 共4笔.
字典出处:宋本广韵: 页454第12 康熙字典: 页127第01 辞海: 卷1页5450第1 GSR: 第1032.a 汉语大字典: 卷1页0241第09
表面结构:上:,下:。 具有相关结构: 。 Component of: 𠆾 𠕼 𬻅 𡉽 𡴆 𠯿 𭇊 𢌸 𫼚 𢓌 𢗻 𮟮 𪦸 𭠁 𣅶 𮝳 𦬩 [More]
国语发音:liù ㄌㄧㄡˋ ㄌㄨˋ
粤语发音:luk6
唐代发音:*liuk liuk
说文解字:六部》六:《》之数,阴变于六,正于八。从入从八。凡六之属皆从六。
宋本广韵:广韵·入声··》六:数也。力竹切,二十二。
康熙字典:康熙字典·八部·》六:《唐韵》《集韵》《韵会》力竹切《正韵》卢谷切,𠀤音陆。《说文》易之数,隂变于六,正于八。《玉篇》数也。《增韵》三两爲六,老隂数也。又国名。《左传·文五年》楚人灭六。《史记·黥布传》布者,六人也。《注》索隐曰:地理志,庐江有六县。苏林曰:今爲六安也。又叶录直切,音近力。《前汉·西域叙传》总统城郭,三十有六。修奉朝贡,各以其职。
反切:力竹 (《广韵·入声··》)
英文翻譯:number six

CTP Dictionary


六畜
liù chù ㄌㄧㄡˋ ㄔㄨˋ : 马、牛、羊、鸡、狗、猪。 The six domestic animals: horse, cow, sheep, chicken, dog, pig.
墨子·尚同中》:故当若天降寒热不节,雪霜雨露不时,五谷不孰,六畜不遂,疾灾戾疫、飘风苦雨,荐臻而至者,此天之降罚也,将以罚下人之不尚同乎天者也。
Thereupon Heaven would send down cold and heat without moderation, and snow, frost, rain, and dew untimely. As a result, the five grains could not ripen and the six animals could not mature; and there would be disease, epidemics, and pestilence. Now the repeated visitations of hurricanes and torrents are just punishments from Heaven - punishments to the people below for not identifying themselves with it.
韩非子·难二》:务于畜养之理,察于土地之宜,六畜遂,五谷殖,则入多。
淮南子·墬形训》:其地宜禾,多牛羊及六畜
史记·天官书》:六畜禽兽,所产去就。
荀子·王制》:群道当,则万物皆得其宜,六畜皆得其长,群生皆得其命。
春秋左传》:夏宋公使邾文公,用鄫子于次睢之社,欲以属东夷,司马子鱼曰,古者六畜不相为用,小事不用大牲,而况敢用人乎,祭祀以为人也,民,神之主也,用人,其谁飨之,齐桓公存三亡国,以属诸侯,义士犹曰薄德,今一会而虐二国之君,又用诸淫昏之鬼,将以求霸,不亦难乎,得死为幸。

原典出处

论语·为政》:子曰:“吾十有五而志于学,三十而立,四十而不惑,五十而知天命,十而耳顺,七十而从心所欲,不逾矩。”
The Master said, "At fifteen, I had my mind bent on learning. At thirty, I stood firm. At forty, I had no doubts. At fifty, I knew the decrees of Heaven. At sixty, my ear was an obedient organ for the reception of truth. At seventy, I could follow what my heart desired, without transgressing what was right."
孟子·告子下》:三不朝,则师移之。
If he did so a third time, the royal forces were set in motion, and he was removed from his government.
礼记·深衣》:故《》曰:坤,“二之动,直以方”也。
It is said in the Yi, 'The movement indicated by the second line in Kun, divided, is "from the straight (line) to the square."'
扬子法言》:或曰:“子将师则谁使?”
The other said: If you led the six armies, whom would you employ?
墨子·所染》:君者所染不当,故国家残亡,身为刑戮,宗庙破灭,绝无后类,君臣离散,民人流亡。
Now, these six princes had been under bad influences. Therefore their states were ruined and they were executed, their ancestral temples were destroyed and descendants annihilated. The rulers and the subjects were dispersed and the people were left homeless.
庄子·逍遥游》:谐之言曰:“鹏之徙于南冥也,水击三千里,抟扶摇而上者九万里,去以月息者也。”
We have in it these words: 'When the peng is removing to the Southern Ocean it flaps (its wings) on the water for 3000 li. Then it ascends on a whirlwind 90,000 li, and it rests only at the end of six months.'
道德经》:亲不和,有孝慈。
When harmony no longer prevailed throughout the six kinships, filial sons found their manifestation.
商君书·去强》:三官者生虱官者:曰岁,曰食,曰美,曰好,曰志,曰行,者有朴必削。
And these three functions give rise to six parasitic functions, which are called: care for old age, living on others, beauty, love, ambition and virtuous conduct. If these six parasites find an attachment, there will be dismemberment.
孙子兵法·作战》:国之贫于师者远输,远输则百姓贫,近于师者贵卖,贵卖则百姓财竭,财竭则急于丘役,力屈财殚,中原内虚于家,百姓之费,十去其七,公家之费,破车罢马,甲胄矢弩,戟楯蔽橹,丘牛大车,十去其
Poverty of the State exchequer causes an army to be maintained by contributions from a distance. Contributing to maintain an army at a distance causes the people to be impoverished. On the other hand, the proximity of an army causes prices to go up; and high prices cause the people's substance to be drained away. When their substance is drained away, the peasantry will be afflicted by heavy exactions. With this loss of substance and exhaustion of strength, the homes of the people will be stripped bare, and three-tenths of their income will be dissipated; while government expenses for broken chariots, worn-out horses, breast-plates and helmets, bows and arrows, spears and shields, protective mantles, draught-oxen and heavy wagons, will amount to four-tenths of its total revenue.
荀子·大略》:贰之博,则天府已。
说苑·修文》:圣人作为鞉鼓控揭埙篪,比者德音之音,然后钟磬竽瑟以和之,然后干戚旄狄以舞之。
春秋繁露·玉杯》:君子知在位者之不能以恶服人也,是故简艺以赡养之。
韩诗外传·卷一》:精通,而后能施化。
大戴礼记·主言》:昔者明主关讥而不征,市阖而不税,税十取一,使民之力,岁不过三日,入山泽以时,有禁而无征,此者取财之路也。
白虎通德论·》:春秋传》曰:“诸侯四佾,诸公佾。”
新书·道德说》:理在玉,明而易见也。
新序·善谋下》:年,正月,封功臣,张子房未尝有战功,高皇帝曰:“铉筹策帷幄之中,决胜千里之外,子房功也,子房自择齐三万户。”
中论·治学》:学者、心之白日也,故先王立教官,掌教国子,教以德,曰智、仁、圣、义、中、和,教以行,曰孝、友、睦、婣、任、恤。
孔子家语·相鲁》:鲁之鬻畜者,饰之以储价。
潜夫论·赞学》:箕子陈极,《国风》歌《北门》,故所谓不忧贫也
论衡·累害》:动百行,作万事,嫉妬之人,随而云起,枳棘钩挂容体,𧔧虿之党,啄螫怀操,岂徒哉?
太玄经·玄测都序》:阳推五福以类升,阴幽极以类降,升降相关,大贞乃通。
风俗通义》:汉兴,儒者竞复比谊会意,为之章句,家有五,皆析文便辞,弥以驰远。
孔丛子·广器》:槷,方寸。
申鉴·政体》:若乃二端不愆,五德不离,节不悖,则三才允序,五事交备,百工惟厘,庶绩咸熙。
忠经·天地神明章》:家一则亲和。
素书·安礼章》:右第章言安而履之之谓礼。
新语·道基》:故曰:张日月,列星辰,序四时,调阴阳,布气治性,次置五行,春生夏长,秋收冬藏,阳生雷电,阴成雪霜,养育群生,一茂一亡,润之以风雨,曝之以日光,温之以节气,降之以殒霜,位之以众星,制之以斗衡,苞之以合,罗之以纪纲,改之以灾变,告之以祯祥,动之以生杀,悟之以文章。
独断·卷上》:天子后立宫之别名:三夫人、帝喾有四妃以象后妃四星,其一明者为正妃,三者为次妃也。
蔡中郎集·独断》:公侯三梁,卿大夫、尚书、博士两梁,千石、百石以下一梁。
列子·天瑞》:有人去乡土,离亲,废家业,游于四方而不归者,何人哉?
鶡冠子·度万》:五音律,稽从身出,五五二十五,以理天下,三十,以为岁式。
文子·道原》:循道理之数,因天地之然,即合不足均也,听失于非誉,目淫于彩女,礼亶不足以放爱,诚心可以怀远,故兵莫憯乎志,镆铮为下寇,莫大于阴阳,而枹鼓为细,所谓大寇伏尸不言节,中寇藏于山,小寇遯于民间。
列仙传·黄帝》:化周合,数通无方。
鬻子》:二十七世,积岁五百七十岁至纣。
老子河上公章句》:五味浊辱,为形、骸、骨、肉、血、脉情。
韩非子·初见秦》:代四十县,上党七十县,不用一领甲,不苦一士民,此皆秦有也。
申不害·佚文》:四海之内,合之间,曰:奚贵?
谏逐客书》:惠王用张仪之计,拔三川之地,西并巴、蜀,北收上郡,南取汉中,包九夷,制鄢、郢,东据成皋之险,割膏腴之壤,遂散国之从,使之西面事秦,功施到今。
管子·轻重己》:以秋日至始,数四十日,秋尽而冬始,天子服黑絻黑而静处,朝诸侯卿大夫列士,循于百姓,发号出令曰:“毋行大火,毋斩大山,毋塞大水,毋犯天之隆”,天子之冬禁也。
公孙龙子·迹府》:公孙龙,国时辩士也。

您可以参考该字词在本站先秦两汉汉代之后原典中之出处。


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