《·》: | 恶不仁者,其为仁矣,不使不仁者加乎其身。 |
He who hated what is not virtuous, would practice virtue in such a way that he would not allow anything that is not virtuous to approach his person. |
《·》: | 君子所性,虽大行不加焉,虽穷居不损焉,分定故也。 |
What belongs by his nature to the superior man cannot be increased by the largeness of his sphere of action, nor diminished by his dwelling in poverty and retirement - for this reason that it is determinately apportioned to him by Heaven. |
《·》: | 曰:加隆焉尔也,焉使倍之,故再期也。 |
The answer is - From the wish to make it greater and more impressive, the time is doubled, and so embraces two round years. |
《·》: | 曾子曰:“敢问圣人之德,无以加于孝乎?” |
The disciple Zeng said, "I venture to ask whether in the virtue of the sages there was not something greater than filial piety." |
《》: | 曰:“五政之所加,七赋之所养,中于天地者为中国。” |
Yangzi said: Where the Five Constants of governance obtain, that which is supported by the seven taxes, that which is at the center of Heaven and Earth is the Central Kingdom. |
《·》: | 谓,移、举、加。 |
Wei (call). Transfer, refer, apply. |
《·》: | 且举世而誉之而不加劝,举世而非之而不加沮,定乎内外之分,辩乎荣辱之竟,斯已矣。 |
(This Rongzi), though the whole world should have praised him, would not for that have stimulated himself to greater endeavour, and though the whole world should have condemned him, would not have exercised any more repression of his course; so fixed was he in the difference between the internal (judgment of himself) and the external (judgment of others), so distinctly had he marked out the bounding limit of glory and disgrace. Here, however, he stopped. |
《》: | 美言可以市,尊行可以加人。 |
(Its) admirable words can purchase honour; (its) admirable deeds can raise their performer above others. |
《·》: | 商无得籴,则多岁不加乐。 |
And, if merchants may not buy grain, then they have no particular joy over abundant years. |
《·》: | 兵之所加,如以碬投卵者,虚实是也。 |
That the impact of your army may be like a grindstone dashed against an egg - this is effected by the science of weak points and strong. |
《·》: | 然而不加砥厉则不能利,不得人力则不能断。 |
《·》: | 言出于身,加于民。 |
《·》: | 故曰:非虚加之,重志之谓也。 |
《·》: | 水火不积,则光炎不博:礼义不加乎国家,则功名不白。 |
《》: | 父母既殁,以哀,祀之加之。 |
《·》: | 公者,加尊二王之后,侯者百里之正爵士,上有可次,下有可第,中央故无二。 |
《·》: | 帝尧曰:“吾存心于先古,加志于穷民,痛万姓之罹罪,忧众生之不遂也。” |
《·》: | 献公曰:“璧则犹是,而吾马之齿加长矣。” |
《·》: | 故君子常虚其心志,恭其容貌,不以逸群之才加乎众人之上,视彼犹贤,自视犹不足也。 |
《·》: | 曰:“匹夫荧侮诸侯者,罪应诛,请右司马速加刑焉。” |
《·》: | 使巧倕加绳墨而制之以斤斧,女工加五色而制之以机杼,则皆成宗庙之器、黼黻之章,可著于鬼神,可御于王公。 |
《·》: | 晏子所遭,可谓大矣,直兵指胸,白刃加颈,蹈死亡之地,当剑戟之锋,执死得生还。 |
《·》: | 次八,颈加于矰,维䋚其绳。 |
《》: | 江、淮间一茅三脊为神藉,五色土益杂封,纵远方奇兽飞禽及白雉,加祠,兕牛犀象之属。 |
《·》: | 孔子曰:“劳能定国,功加于民,大臣死难,虽食之公庙可也。” |
《·》: | 帝耕籍田,后桑蚕宫,国无游民,野无荒业,财不虚用,力不妄加,以周民事,是谓养生。 |
《·》: | |
《·》: | 后世淫邪,增之以郑、卫之音,民弃本趍末,伎巧横出,用意各殊,则加雕文刻镂,传致胶漆丹青、玄黄、琦玮之色,以穷耳目之好,极工匠之巧。 |
《·》: | 御者,进也,凡衣服加于身、饮食入于口、妃妾接于寝,皆曰御。 |
《·》: | 珠冕、爵冔收、通天冠、进贤冠、长冠、缁布冠、委貌冠、皮弁、惠文冠,古者天子冠所加者,其次在汉礼。 |
《·》: | 物不伤焉,德莫加焉。 |
《·》: | 未令而知其为,未使而知其往,上不加务而民自尽,此化之期也。 |
《·》: | 大常之道,生物而不有,成化而不宰,万物恃之而生,莫知其德,恃之而死,莫之能怨,收藏畜积而不加富,布施禀受而不益贫。 |
《》: | |
《·》: | 以秦与赵敌,衡加以齐,今又背韩,而未有以坚荆、魏之心。 |
《·》: | 法之所加,各以其分,蒙其赏罚而无望于君也。 |
《·》: | 管子对曰:“帝王之道备矣,不可加也,公其行义而已矣。” |
《·》: | 其有工用五兵、材力健疾、志在吞敌者,必加其爵列,可以决胜。 |
《·》: | 赏罚如加于身,赋敛如取己物。 |
《·》: | 不加丧,不因凶,所以爱夫其民也。 |
《·》: | 刑未加,兵未接,而所以夺敌者五:一曰庙胜之论。 |