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中國哲學書電子化計劃

U+52A9

說文小篆

部首:+ 5筆 = 共7筆.
字典出處:宋本廣韻: 頁363第4 康熙字典: 頁146第27 辭海: 卷1頁9430第3 GSR: 第46.z 漢語大字典: 卷1頁0368第08
表面結構:左:,右:。 Component of: 𪜾 𫦬 𢃃 𢚆 𢭟 𣵪 𤞩 𬂶 𢄂 𪾫 𫦵 𬀼 𠢟 𭓖 𫯲 𠢞 [More]
國語發音:zhù ㄓㄨˋ
粵語發音:zo6
唐代發音:jrhiù
說文解字:力部》助:左也。从力且聲。
宋本廣韻:廣韻·去聲··》助:佐也,益也。牀據切,三。
康熙字典:康熙字典·力部·》助:《唐韻》《集韻》《韻會》牀據切《正韻》狀祚切,𠀤耡去聲。《說文》左也。从力,且聲。《廣韻》益也。《易·繫辭》天之所助者,順也。又《韻補》叶牀舉切。《揚雄·太𤣥翕首》翕食嘬嘬,利如舞也。翕其羽,朋友助也。
反切:牀據 (《廣韻·去聲··》)
英文翻譯:help, aid, assist

原典出處

論語·先進》:子曰:「回也非我者也,於吾言無所不說。」
The Master said, "Hui gives me no assistance. There is nothing that I say in which he does not delight."
孟子·告子下》:春省耕而補不足,秋省斂而不給。
It was a custom in the spring to examine the ploughing, and supply any deficiency of seed; and in autumn to examine the reaping, and assist where there was a deficiency of the crop.
禮記·檀弓下》:孔子之故人曰原壤,其母死,夫子之沐槨。
There was an old acquaintance of Confucius, called Yuan Zang. When his mother died, the Master assisted him in preparing the shell for the coffin.
墨子·尚賢下》:曰有力者疾以人,有財者勉以分人,有道者勸以教人。
Let him who has strength be alert to help others, let him who has wealth endeavour to share it with others, let him who possesses the Dao (the way of nature and life) teach others persuasively.
莊子·在宥》:故聖人觀於天而不,成於德而不累,出於道而不謀,會於仁而不恃,薄於義而不積,應於禮而不諱,接於事而不辭,齊於法而不亂,恃於民而不輕,因於物而不去。
Therefore the sages contemplated Heaven, but did not assist It. They tried to perfect their virtue, but did not allow it to embarrass them. They proceeded according to the Dao, but did not lay any plans. They associated benevolence (with all their doings), but did not rely on it. They pursued righteousness extensively, but did not try to accumulate it. They responded to ceremonies, but did not conceal (their opinion as to the troublesomeness of them). They engaged in affairs as they occurred, and did not decline them. They strove to render their laws uniform, but (feared that confusion) might arise from them. They relied upon the people, and did not set light by them. They depended on things as their instruments, and did not discard them.
商君書·算地》:而賞者,所以禁也。
And the idea of rewards is to support the interdicts.
荀子·大略》:志卑者輕物,輕物者不求
說苑·脩文》:四方之祭,空而來者滿而反,虛而至者實而還,皆取法則焉。
春秋繁露·滅國下》:諸侯莫憂者。
韓詩外傳·卷六》:軍吏諫曰:「君誅中牟之罪,而城自壞者、是天之也,君曷為而退之?」
大戴禮記·夏小正》:初俊羔厥母粥。
白虎通德論·禮樂》:八風、六律者,天氣也,天地成萬物者也,亦猶樂,所以順氣,變化萬民,成其性命也。
新書·大政下》:國未嘗無士也,不得君子,則弗也。
新序·善謀下》:公誠能無愛金玉璧帛,令太子為書,卑辭以安車迎之,因使辯士固請宜來,來以為客,時時從入朝,令上見之,上見之即必異問之,問之,上知此四人,亦一也。
中論·貴驗》:親賢求之謂也
孔子家語·屈節解》:孔子之舊曰原壤,其母死,夫子將之以木槨。
潛夫論·務本》:今多務交游以結黨,偷世竊名以取濟渡,夸末之徒,從而尚之,此逼貞士之節,而衒世俗之心者也。
論衡·命祿》:故夫富貴若有神,貧賤若有鬼禍。
太玄經·》:測曰,「翕其羽」、朋友也。
風俗通義》:今變異屢臻,此天以佑漢室,覺悟國家也
孔叢子·廣詁》:承、賛、凉、,佐也。
新語·資質》:夫公卿之子弟,貴戚之黨友,雖無過人之才,然在尊重之位者,輔者強飾之者巧,靡不達也。
獨斷·卷上》:殷以十二月為正,九寸為尺,律中大呂,言陰氣大勝,黃鍾宣氣而萬物生,故以為正也。
蔡中郎集·獨斷》:五等爵之別名:三公者,天子之相,相、也,理天下,其地方百里。
列子·湯問》:鄰人京城氏之孀妻,有遺男,始齓,跳往之。
鶡冠子·王鈇》:驩欣足以相,𠏄諜足以相止,安平相馴,軍旅相保,夜戰則足以相信,晝戰則足以相配,入以禁暴,出正無道,是以其兵能橫行誅伐而莫之敢禦。
文子·道德》:積道德者,天與之,地之,鬼神輔之,鳳皇藉其庭,麒麟遊其郊,蛟龍宿其沼。
列仙傳·木羽》:母貧賤,主產。
老子河上公章句》:天知之,則神靈祐,不復危怠。
韓非子·孤憤》:此四者,邪臣之所以自飾也。
慎子·威德》:由是觀之,則元緆色之也,姣者辭之,則色厭矣。
管子·形勢解》:古者武王,天之所也,故雖地小而民少,猶之為天子也。
孫子兵法·行軍》:邱陵隄防,必處其陽,而右背之,此兵之利,地之也。
吳子·料敵》:七曰將薄吏輕,士卒不固,三軍數驚,師徒無
六韜·發啟》:商王虐極,罪殺不辜,公尚予憂民,如何?
司馬法·定爵》:順天奉時,阜財因敵,懌眾勉若,利地守隘阻,右兵弓矢禦,殳矛守,戈戟
尉繚子·制談》:今國被患者,以重幣出聘,以愛子出質,以地界出割,得天下,卒名為十萬,其實不過數萬爾。
三略·上略》:弱者,人之所
淮南子·繆稱訓》:金石絲竹,而奏之,猶未足以至於極也。
呂氏春秋·不苟》:凡行賞欲其博也,博則多
鬼谷子·權篇》:耳目者,心之佐也。

您可以參考該字詞在本站先秦兩漢漢代之後原典中之出處。


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