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中國哲學書電子化計劃

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字典出處:宋本廣韻: 頁476第5 頁478第16 康熙字典: 頁162第22 辭海: 卷2頁3110第3 GSR: 第301.c 漢語大字典: 卷1頁0076第13
表面結構:左上:,右下:。 Component of: 𠎮 𠢤 𠢭 𡡕 𢅅 𢴺 𤛦 𦠑 [More]
國語發音:jué ㄐㄩㄝˊ
粵語發音:kyut3
唐代發音:giuæt
說文解字:厂部》厥:發石也。从厂欮聲。
宋本廣韻:廣韻·入聲··𠀔》厥:夏曰獯鬻殷曰鬼方周曰獫狁漢曰匈奴魏曰突厥出漢書音義。又音蕨。
廣韻·入聲··》厥:其也,亦短也。《說文》曰:發石也,又姓京兆人也,漢賜衡山王妾厥氏。居月切,十九。
康熙字典:康熙字典·厂部·》厥:〔古文〕氒〈氏下可〉𨈑𨈐𣅞《唐韻》《集韻》《韻會》𠀤居月切,音蕨。《說文》發石也。从厂,欮聲。《玉篇》短也。《爾雅·釋言》其也。《周禮·地官·鄕大夫之職》厥明。《註》其也。又《前漢·諸侯王表》漢諸侯王厥角稽首。《註》應劭曰:厥者,頓也。角者,頟角也。又姓。《韻會》京兆人,漢賜衡山王妾厥氏。又《韻會》九勿切,音𠜾。突厥世居金山,工於鐵作,金山狀如兜鍪。俗呼兜鍪爲突厥,因爲國號。
反切:九勿 (《廣韻·入聲··𠀔》) 居月 (《廣韻·入聲··》)
英文翻譯:personal pronoun he, she, it

原典出處

孟子·滕文公下》:有攸不惟臣,東征,綏士女,匪玄黃,紹我周王見休,惟臣附于大邑周。
There being some who would not become the subjects of Zhou, king Wu proceeded to punish them on the east. He gave tranquillity to their people, who welcomed him with baskets full of their black and yellow silks, saying "From henceforth we shall serve the sovereign of our dynasty of Zhou, that we may be made happy by him." So they joined themselves, as subjects, to the great city of Zhou.
禮記·緇衣》:君奭》曰:『昔在上帝,周田觀文王之德,其集大命于躬。』
It is said to the Prince Shi (Shu, V, xvi, 11), "Aforetime, when God beheld the virtue of king Wen in the fields of Zhou, he made the great decree light on his person."
孝經·開宗明義》:大雅》云:『無念爾祖,聿脩德。』
It is said in the Major Odes of the Kingdom: Ever think of your ancestor, Cultivating your virtue.
揚子法言》:君子微慎德,悔吝不至,何元憞之有?
The junzi is so extremely cautious about his de that regrets and distress do not arise. How can he commit a major offense?
論衡·率性》:召公戒成曰:「今王初服命,於戲!」
The duke of Shao admonished King Cheng saying: "Now you for the first time carry out Heaven's decree. Oh!"
墨子·尚同中》:是以先王之書《周頌》之道之曰:「載來見彼王,聿求章。」
One of the "Eulogies of Zhou" among the works of the ancient kings says: "They came to see his Majesty. Daily they sought the code of propriety."
莊子·達生》:吾處身也若株拘,吾執臂也若槁木之枝,雖天地之大,萬物之多,而唯蜩翼之知。
My body is to me no more than the stump of a broken trunk, and my shoulder no more than the branch of a rotten tree. Great as heaven and earth are, and multitudinous as things are, I take no notice of them, but only of the wings of my cicadas.
史記·五帝本紀》:此二十二人咸成功:皋陶為大理,平,民各伏得其實。
These twenty-two all completed their labours. Gaoyao was chief minister of crime, and the people were all subservient and obtained his genuine services.
詩經·大田》:既備乃事、以我覃耜、俶載南畝、播百穀。
So that all preparations have been made for our labour, We take our sharp plough-shares, And commence on the south-lying acres. We sow all the kinds of grain.
尚書·皋陶謨》:柔而立,愿而恭,亂而敬,擾而毅,直而溫,簡而廉,剛而塞,彊而義,彰有常。
Mildness combined with firmness; bluntness combined with respectfulness; aptness for government combined with reverent caution; docility combined with boldness; straightforwardness combined with gentleness; an easy negligence combined with discrimination; boldness combined with sincerity; and valour combined with righteousness. (When these qualities are) displayed, and that continuously.
周易·》:宗噬膚,往有慶也。
'With his hereditary minister (he unites closely and easily) as if he were biting through a piece of skin:' - his going forward will afford ground for congratulation.
荀子·大略》:和之璧,井里之也,玉人琢之,為天子寶。
說苑·君道》:堯知九職之事,使九子者各受其事,皆勝其任以成九功,堯遂成功以王天下,是故知人者王道也,知事者臣道也,王道知人,臣道知事,毋亂舊法而天下治矣。
韓詩外傳·卷二》:明見舅姑,舅姑降于西階,婦升自阼階,授之室也。
大戴禮記·夏小正》:農緯耒。
白虎通德論·》:《書逸篇》曰:「兆天子爵。」
新書·禮容語下》:》曰:「敬之敬之,天惟顯思,命不易哉,毋曰高高在上,陟降士,日監在茲,維予小子,不聰敬止,日就月將,學有緝熙于光明,佛時仔肩,視我顯德行。」
新序·節士》:晉景公病,卜之,大業之胄者為祟,景公問韓,韓知趙孤存,乃曰:「大業之後,在晉絕祀者,其趙氏乎?」
中論·爵祿》:自時後,文武之教衰,黜陟之道廢。
孔子家語·相魯》:乃別五土之性,而物各得其所生之宜,咸得所。
潛夫論·潛歎》:昔紂好色,九侯聞之,乃獻女。
太玄經·》:次五,土中其廬,設于金輿,戒渝。
風俗通義·五伯》:莊王僭號,自下摩上,觀兵京師,問鼎輕重,恃彊肆忿,幾亡宋國,易子析骸,禍亦巨。
孔叢子·廣言》:列、,陳也。
申鑒·政體》:其功格宇宙,粵有虎臣亂政,時亦惟荒圯湮,茲洪軌儀,鑒于三代之典,王允迪德,功業有尚。
忠經·天地神明章》:《書》云:「惟精惟一,允執中。」
新語·輔政》:故懷剛者久而缺,持柔者久而長,躁疾者為速,遲重者為常存,尚勇者為悔近,溫厚者行寬舒,懷促急者必有所虧,柔懦者制剛強,小慧者不可以禦大,小辯者不可以說眾,商賈巧為販賣之利,而屈為貞良,邪臣好為詐偽,自媚飾非,而不能為公方,藏其端巧,逃其事功。
蔡中郎集》:《洪範傳》曰:「政悖德隱,風發屋折木。」
列子·天瑞》:昭生乎濕,醯雞生乎酒。
文始真經·五鑑》:或曰:識既昏,孰能不信?
列仙傳·子英》:靈鱗來赴,有煒色。
管子·弟子職》:櫛之遠近,乃承火。
司馬法·仁本》:既誅有罪,王及諸侯修正其國,舉賢立明,正復職。
淮南子·時則訓》:繩之為度也,直而不爭,修而不窮,久而不弊,遠而不忘,與天合德,與神合明,所欲則得,所惡則亡,自古及今,不可移匡,德孔密,廣大以容,是故上帝以為物宗。
呂氏春秋·達鬱》:趙簡子曰:「也愛我,鐸也不愛我。」
春秋左傳》:秦伯猶用孟明,孟明增脩國政,重施於民,趙成子言於諸大夫曰,秦師又至,將必辟之,懼而增德,不可當也,詩曰,毋念爾祖,聿脩德,孟明念之矣,念德不怠,其可敵乎。
逸周書·周書序》:武王命商王之諸侯綏定邦,申義告之,作商誓。
國語·楚語上》:若藥不瞑眩,疾不瘳。
晏子春秋》:》云:『武王豈不事,貽孫謀,以燕翼子。』
吳越春秋》:夫天時有生,勸者老,作者少,反氣應數,不失理,一生也。
越絕書》:賢者垂意,深省辭,觀斯智愚。

您可以參考該字詞在本站先秦兩漢漢代之後原典中之出處。


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