《·》: | 子张问崇德、辨惑。 |
Zi Zhang having asked how virtue was to be exalted, and delusions to be discovered. |
《·》: | 万章曰:“舜流共工于幽州,放驩兜于崇山,杀三苗于三危,殛鲧于羽山,四罪而天下咸服,诛不仁也。” |
Wan Zhang said, 'Shun banished the superintendent of works to You Zhou; he sent away Huan Dou to the mountain Chong; he slew the prince of San Miao in San Wei; and he imprisoned Gun on the mountain Yu. When the crimes of those four were thus punished, the whole kingdom acquiesced - it was a cutting off of men who were destitute of benevolence.' |
《·》: | 于是封之,崇四尺 |
On this, he (resolved to) raise a mound (over the grave) four feet high. |
《》: | 学以治之,思以精之,朋友以磨之,名誉以崇之,不倦以终之,可谓好学也已矣。 |
Studying in order to cultivate it, thinking in order to refine it, making friends in order to polish it, achieving fame in order to venerate it, being untiring in order to finish it: this can be referred to as loving to learn. |
《·》: | 犹下地增加镢锸,更崇于高地也。 |
Just as low ground, filled up with hoes and spades, rises higher than the originally elevated ground. |
《·》: | 夏桀染于干辛、推哆,殷纣染于崇侯、恶来,厉王染于厉公长父、荣夷终,幽王染于傅公夷、蔡公谷。 |
Jie of Xia came under the influence of Gan Xin and Tui Yi; Zhou of Yin, under that of the Duke of Zhong and E Lai; King Li, under that of Chang Fu, Duke Li, and Yi Zhong of the State of Rong; and King You, under that of Yi, Duke of Fu, and Gu, Duke of Cai. |
《·》: | 尧于是放欢兜于崇山,投三苗于三峗,流共工于幽都,此不胜天下也夫! |
On this Yao sent away Huan Dou to Chong hill, and (the Chiefs of) the Three Miao to San-wei, and banished the Minister of Works to the Dark Capital; so unequal had they been to cope with the world. |
《·》: | 放欢兜于崇山,以变南蛮。 |
That Huandou might be detained on mount Chong, to reform the Southern barbarians. |
《·》: | 劫迫于暴国而无所辟之,则崇其善,扬其美,言其所长,而不称其所短也。 |
《·》: | 今宫室崇侈,民力屈尽,百姓疾怨,莫安其性,石言不亦可乎? |
《·》: | 夫为国,其化莫大于崇本,崇本则君化若神,不崇本则君无以兼人。 |
《·》: | 君子居是邦也,不崇仁义,尊贤臣,以理万物,未必亡也。 |
《》: | 子贡对曰:“夙兴夜寐,讽诵崇礼。” |
《·》: | 故乐者,所以崇和顺,比物饰节,节奏合以成文,所以合和父子、君臣,附亲万民也。 |
《·》: | 夫宫室不崇,器无虫镂,俭也。 |
《·》: | 昔者,唐虞崇举九贤,布之于位,而海内大康,要荒来宾,麟凤在郊。 |
《·》: | 苟粗秽暴虐,馨香不登,谗邪在侧,佞媚充朝,杀戮不辜,刑罚滥害,宫室崇侈,妻妾无度,撞钟舞女,淫乐日纵,赋税繁多,财力匮竭,百姓冻饿,死莩盈野,矜己自得,谏者被诛,内外震骇,远近怨悲,则贤者之视我容貌也,如魍魉。 |
《·》: | 子贡对曰:“夫能夙兴夜寐,讽诵崇礼,行不贰过,称言不苟,是颜回之行也。” |
《·》: | 夫教训者,所以遂道术而崇德义也。 |
《·》: | 上九,崇崇高山,下有川波其,人有辑航,可与过其。 |
《·》: | 世宗攘夷境,崇演礼学,制度文章,冠于百王矣。 |
《·》: | 钟、崇、府、众、积、灌、丛、朴,聚也。 |
《·》: | 致治之术,先屏四患,乃崇五政。 |
《·》: | 崇让则人不争。 |
《·》: | 桓帝以蠡吾侯子即尊位,追尊父蠡吾先侯曰孝崇皇,母匡太夫人曰孝崇后,祖父河间孝王曰孝穆皇,祖母妃曰孝穆后。 |
《·》: | 桓帝以蠡吾侯子即尊位,追尊父蠡吾先侯曰孝崇皇,母匡太夫人曰孝崇后,祖父河间孝王曰孝穆皇,祖母妃曰孝穆后。 |
《·》: | 夫小人之事其君也,务蔽其明,塞其听,乘其威,以灼热人,天下恶之,其崇日凶,故卒必败,祸及族人。 |
《·》: | 夫天地不怀一物,阴阳不产一类,故海不让水潦以成其大,山林不让枉桡以成其崇,圣不辞其负薪之言以广其名。 |
《·》: | 智崇、无人。 |
《·》: | 爰陟崇绥,舒翼扬声。 |
《·》: | 鬼崇也疾人之谓鬼伤人,人逐除之之谓人伤鬼也 |
《·》: | 桓公问于管子曰:“崇弟蒋弟刃惠之功,世吾岁罔,寡人不得籍斗升焉,去一。” |
《·》: | 夫用兵之要,在崇礼而重禄。 |
《·》: | 乱国则不然,言与行相悖,情与貌相反,礼饰以烦,乐优以淫,崇死以害生,久丧以招行,是以风俗浊于世,而诽誉萌于朝。 |
《·》: | 夏桀染于干辛、歧踵戎,殷纣染于崇侯、恶来,周厉王染于虢公长父、荣夷终,幽王染于虢公鼓、祭公敦,此四王者所染不当,故国残身死,为天下僇,举天下之不义辱人必称此四王者。 |
《·》: | 故与阳言者,依崇高。 |
《》: | 商书曰,恶之易也,如火之燎于原,不可乡迩,其犹可扑灭,周任有言曰,为国家者,见恶如农夫之务去草焉,芟夷蕴崇之,绝其本根,勿使能殖,则善者信矣。 |
《·》: | 立王子武庚,命管叔相,乃命召公释箕子之囚,命毕公卫叔出百姓之囚,表商容之闾,乃命南宫忽振鹿台之钱,散巨桥之粟,乃命南宫百达、史佚、迁九鼎三巫,乃命闳夭封比干之墓,乃命宗祝崇宾飨,祷之于军,乃班。 |
《·》: | 子西叹于朝,蓝尹亹曰:“吾闻君子唯独居思念前世之崇替,与哀殡丧,于是有叹,其馀则否。” |
《》: | 昔夏之衰也,有推侈、大戏,殷之衰也,有费仲、恶来,足走千里,手裂兕虎,任之以力,凌轹天下,威戮无罪,崇尚勇力,不顾义理,是以桀纣以灭,殷夏以衰。 |
《》: | 君王崇德,诲化有道之国,诛无义之人,复雠还耻,威加诸侯,受霸王之功。 |