| 《·》: | 子曰：“伯夷、叔齐不念旧恶，怨是用希。” |
| The Master said, "Bo Yi and Shu Qi did not keep the former wickednesses of men in mind, and hence the resentments directed towards them were few." |
| 《·》: | 孟子曰：“舜之居深山之中，与木石居，与鹿豕游，其所以异于深山之野人者几希。” |
| Mencius said, 'When Shun was living amid the deep retired mountains, dwelling with the trees and rocks, and wandering among the deer and swine, the difference between him and the rude inhabitants of those remote hills appeared very small.' |
| 《·》: | 原宪笑曰：“夫希世而行，比周而友，学以为人，教以为己，仁义之慝，舆马之饰，宪不忍为也。” |
| On which the other laughed and said, 'To act with a view to the world's (praise); to pretend to be public-spirited and yet be a partisan; to learn in order to please men; to teach for the sake of one's own gain; to conceal one's wickedness under the garb of benevolence and righteousness; and to be fond of the show of chariots and horses: these are things which Xian cannot bear to do.' |
| 《》: | 听之不闻，名曰希。 |
| We listen to it, and we do not hear it, and we name it 'the Inaudible.' |
| 《·》: | 今上论材能知慧而任之，则知慧之人希主好恶使官制物，以适主心。 |
| However, nowadays, the ruler, in his appointments, takes into consideration talent and ability and cleverness and intelligence, and thus clever and intelligent men watch for the likes and dislikes of the ruler, so that officials are caused to transact their business in a way which is adapted to the ruler's mind. |
| 《·》: | 其民因，鸟兽希革。 |
| When the people are most widely dispersed, birds moult, and beasts change their coats. |
| 《·》: | 厥民因，鸟兽希革。 |
| The people are more dispersed; and birds and beasts have their feathers and hair thin, and change their coats. |
| 《·》: | 大事之至也希，其县日也浅，其为积也小。 |
| 《·》: | 晏子使吴，吴王曰：“寡人得寄僻陋蛮夷之乡，希见教君子之行，请私而毋为罪！” |
| 《·》: | 以希见之意，尝佞赐谗。 |
| 《·》: | 若夫希世而行，比周而友，学以为人，教以为己，仁义之匿，车马之饰，衣裘之丽，宪不忍为之也。 |
| 《·》: | 孔子曰：“参，今之君子，惟士与大夫之言之间也，其至于君子之言者甚希矣。” |
| 《·》: | 楚窳而希灌，其瓜恶。 |
| 《·》: | 乃洗沐往见张耳、陈馀，遣行见燕王，燕王问之，对曰：“贱人希见长者，愿请一卮酒。” |
| 《·》: | 至于君子之言者，希也。 |
| 《·》: | 近古以来，自外及内，其争功名妬过己者岂希也？ |
| 《·》: | 案古人君希有不学于人臣，知博希有不为父师，然而人君犹以无能处主位，人臣犹以鸿才为厮役。 |
| 《·》: | 测曰，“唫其谷”、不得相希也。 |
| 《》: | 凡让财者类与弟，子弟尚幼，恩情注，希有与兄。 |
| 《·》: | 今孟子车、孺子也，言称尧、舜，性乐仁义，世所希有也。 |
| 《·》: | 中兴以来希用之。 |
| 《·》: | 中兴以来希用之。 |
| 《·》: | 城希裾门而直桀。 |
| 《·》: | 故希人者无悖其情，希世者无缪其宾。 |
| 《·》: | 其计可用，不羞其位，其言可行，不贵其辩，暗主则不然，群臣尽诚效忠者，希不用其身也，而亲习邪枉，贤者不能见也，疏远卑贱，竭力尽忠者不能闻也。 |
| 《》: | |
| 《·》: | 曰：人主者，固壅其言谈，希于听论议，易移以辩说。 |
| 《·》: | 众所怨诅，希不灭亡。 |
| 《·》: | 正极之所游，冬至日加酉之时，立八尺表，以绳系表颠，希望北极中大星，引绳致地而识之。 |
| 《·》: | 故老子曰：“夫代大匠斫者，希不伤其手。” |
| 《·》: | 故凡作乱之人，祸希不及身。 |
| 《》: | 晏子使吴，吴王曰：“寡人得寄僻陋蛮夷之乡，希见教君子之行，请私而无为罪。” |
| 《·》: | 希睹人主，卒得急召，涕泣如雨。 |
| 《·》: | 且夫吴王又喜安佚而不听谏，细诬而寡智，信谗谀而远士，数伤人而亟亡之，少明而不信人，希须臾之名而不顾后患。 |
| 《》: | 希写见建信君。 |
| 《·》: | 贤良、文学皆离席曰：‘鄙人固陋，希涉大庭，狂言多不称，以逆执事。’ |
| 《·》: | 上时幸苑囿离宫，以故希从，辄戒言不宜晨起及禽，因陈风邪雾露之戒。 |
| 《·》: | 父子之亲天性自然，欲其荣贵甚于为身，皇后之尊侔于天子，当时之会千载希有，然而公惟国家之统，揖大福之恩，事事谦退，动而固辞。 |
| 《》: | 充先治后宫希幸御夫人。 |
| 《·》: | 上以复敢深入，希令远征，而壮其勇节，常自从之，故复少方面之勋。 |
| 《》: | 然而后进希之以成名，世主礼之以得众，原其无用亦所以为用，则其有用或归于无用矣。 |
