《·》: | 聖人有憂之,使契為司徒,教以人倫:父子有親,君臣有義,夫婦有別,長幼有序,朋友有信。 |
This was a subject of anxious solicitude to the sage Shun, and he appointed Xie to be the Minister of Instruction, to teach the relations of humanity: how, between father and son, there should be affection; between sovereign and minister, righteousness; between husband and wife, attention to their separate functions; between old and young, a proper order; and between friends, fidelity. |
《》: | 至《》之不備過半矣,而習者不知,惜乎《》序之不如《》也。 |
But the Book of Documents does not provide over half the text, and even those who study it do not know what is missing. It's a pity that the preface to the Book of Documents is not as good as that of the Yijing. |
《·》: | 孔子引而教之,漸漬磨礪,闔導牖進,猛氣消損,驕節屈折,卒能政事,序在四科。 |
Confucius took him under his guidance. By degrees he polished and instructed him. The more he advanced in knowledge, the more he lost his fierceness, and his arrogance was broken. At last he was able to govern a state, and ranked in the four classes. |
《·》: | 端,體之無厚1而最前者也。 |
The duan (starting-point) is the unit without dimension which precedes all others. |
《·》: | 春夏先,秋冬後,四時之序也。 |
The precedence of spring and summer and the sequence of autumn and winter mark the order of the four seasons. |
《·》: | 乃遍入百官,百官時序。 |
These became universal among the various officials, who at the proper times arranged the visitors at the four gates in the right order. |
《·》: | 奔母之喪,西面哭盡哀,括髮袒,降堂東即位,西鄉哭,成踴,襲免絰于序東,拜賓、送賓,皆如奔父之禮,於又哭不括髮。 |
《·》: | 立大學,設庠序,修六禮,明七教,所以道之也。 |
《·》: | 此所以祭先王之廟也,此所以獻酢酳之酬也,所以官序貴賤各得其宜也,此可以示後世有尊卑長幼之序也。 |
《·》: | 然則《春秋》之序道也,先質而後文,右誌而左物。 |
《·》: | 是故婚禮不賀,人之序也。 |
《·》: | 孔子不應,曾子懼,退負序而立。 |
《·》: | 夫禮者,陰陽之際也,百事之會也,所以尊天地,儐鬼神,序上下,正人道也 |
《·》: | 故黃帝職道義,經天地,紀人倫,序萬物,以信與仁為天下先。 |
《·》: | 湯乃解其三面,置其一面,更教之祝曰:「昔蛛蝥作網,今之人循序,欲左則左,欲右則右,欲高則高,欲下則下,吾取其犯命者。」 |
《·》: | 涉庠序之教,然後知不學之困。 |
《·》: | 其順之也,而後言其喪祭之紀,宗廟之序。 |
《·》: | 太古之時,烝黎初載,未有上下,而自順序,天未事焉,君未設焉。 |
《·》: | 次三,長幼序序,子克父。 |
《·》: | 然文帝本修黃、老之言,不甚好儒術,其治尚清淨無為,以故禮樂庠序未修,民俗未能大化,苟溫飽完給,所謂治安之國也。 |
《·》: | 其序一也。 |
《·》: | 篤序無彊,謂之《申鑒》。 |
《·》: | |
《·》: | 禮者人之所履,夙興夜寐,以成人倫之序。 |
《·》: | 故曰:張日月,列星辰,序四時,調陰陽,布氣治性,次置五行,春生夏長,秋收冬藏,陽生雷電,陰成雪霜,養育群生,一茂一亡,潤之以風雨,曝之以日光,溫之以節氣,降之以殞霜,位之以眾星,制之以斗衡,苞之以六合,羅之以紀綱,改之以災變,告之以禎祥,動之以生殺,悟之以文章。 |
《·》: | 三代學校之別名:夏曰校,殷曰序,周曰庠,天子曰辟雍,謂流水四面如璧,以節觀者,諸侯曰頖宮,頖、言半也,義亦如上。 |
《·》: | 三代學校之別名:夏曰校,殷曰序,周曰庠,天子曰辟雍,謂流水四面如璧,以節觀者,諸侯曰頖宮,頖、言半也,義亦如上。 |
《》: | 名必有分,明分明莫如有無,故有無序之辯。 |
《·》: | 而魯之君臣日失其序,仁義益衰,情性益薄。 |
《·》: | 天者明星其稽也,列星不亂,各以序行,故小大莫弗以章。 |
《·》: | 是以天覆以德,地載以樂,四時不失序,風雨不為虐,日月清靜而揚光,五星不失其行,此清靜之所明也。 |
《·》: | 道、一而已,不可序進。 |
《·》: | 《周書》序桑問涓子曰:「有死亡而復云有神仙者,事兩成邪?」 |
《》: | 為之者,言為禮制度,序威儀也。 |
《》: | 夫瑟以小絃為大聲,以大絃為小聲,是大小易序,貴賤易位,儒者以為害義,故不鼓也。 |
《·》: | 已有四者之序,發號出令,物之輕重相什而相伯,故物不得有常固,故曰衡無數。 |
《·》: | 攻,戰,守,進,退,止,前後序,車徒因,是為戰參。 |
《·》: | 君當臣處,上下失序。 |
《·》: | 使天下荒亂,禮義絕,綱紀廢,強弱相乘,力征相攘,臣主無差,貴賤無序,甲胄生蟣虱,燕雀處帷幄,而兵不休息,而乃始服屬臾之貌,恭儉之禮,則必滅抑而不能興矣。 |
《·》: | 譬之若寒暑之序,時至而事生之。 |
《·》: | 故談者,別殊類使不相害,序異端使不相亂。 |