| 《·》: | 凶服者式之。 |
| To any person in mourning he bowed forward to the crossbar of his carriage; he bowed in the same way to any one bearing the tables of population. |
| 《·》: | 他日，王谓时子曰：“我欲中国而授孟子室，养弟子以万锺，使诸大夫国人皆有所矜式。” |
| Another day, the king said to the officer Shi, 'I wish to give Mencius a house, somewhere in the middle of the kingdom, and to support his disciples with an allowance of 10,000 zhong, that all the officers and the people may have such an example to reverence and imitate.' |
| 《·》: | 《》曰：‘’ |
| It is said in the Da Ya (III, i, ode 9, 3), "King Wu secured the people's faith, And gave to all the law." |
| 《》: | 卜式之云，不亦匡乎！ |
| As for what Bu Shi said, is it not correct indeed? |
| 《·》: | 于武观曰：‘启乃淫溢康乐，野于饮食，将将铭苋磬以力，湛浊于酒，渝食于野，万舞翼翼，章闻于大，天用弗式。’ |
| Quoting Wu Guan: "Ch'i thereupon abandoned himself to lust and music. He drank and ate in improper places. Ding ding, dong dong went the wood winds and percussion instruments in harmony. He indulged in drinking and ate in improper places. Brilliantly went on the dancing. It reached the hearing of Heaven, and Heaven was not pleased." |
| 《·》: | 肩吾曰：“告我：君人者，以己出经式义度，人孰敢不听而化诸！” |
| The reply was, 'He told me that when rulers gave forth their regulations according to their own views and enacted righteous measures, no one would venture not to obey them, and all would be transformed.' |
| 《》: | 是以圣人抱一为天下式。 |
| Therefore the sage holds in his embrace the one thing (of humility), and manifests it to all the world. |
| 《·》: | 主法令之吏有迁徙物故，辄使学者读法令所谓，为之程式，使数日而知法令之所谓。 |
| In the eventuality of these officers, who preside over the law, being transferred or dying, students should be made to read the contents of the law and a standard of knowledge should be fixed for them, so that, within a certain number of days, they should know the contents of the law. |
| 《·》: | 式微式微、胡不归。 |
| Reduced! Reduced! Why not return? |
| 《·》: | 帝用不臧，式商受命，用爽厥师。 |
| On this account God viewed him with disapprobation, caused our Shang to receive his appointment, and employed (you) to enlighten the multitudes (of the people). |
| 《·》: | 禹见耕者耦、立而式，过十室之邑、必下。 |
| 《·》: | 于是子赣三偶则式，五偶则下 |
| 《·》: | 荆伐陈，陈西门坏，因其降民使修之，孔子过而不式。 |
| 《》: | 是故昔者禹见耕者五耦而式，过十室之邑则下，为秉德之士存焉。 |
| 《·》: | 虢君喜，据式而笑曰：“嗟！” |
| 《·》: | 神之听之，式谷以汝。 |
| 《·》: | 孔子说之以《》曰：‘’ |
| 《·》: | 上帝指之，憎其式恶。 |
| 《·》: | 叚干木阖门不出，魏文敬之，表式其闾，秦军闻之，卒不攻魏。 |
| 《·》: | 次三，动韱其，得人主之式。 |
| 《》: | 然自君章之后，转相放式，好干上怵忮，以采名誉，末流论起于爱憎，而政在陪隶也。 |
| 《·》: | 式尔，有厥罪小，乃不可不杀。 |
| 《·》: | 事不书诡，常为善恶则书，言行足以为法式则书，立功事则书，兵戎动众则书，四夷朝献则书，皇后、贵人、太子拜立则书，公主、大臣拜免则书，福淫祸乱则书，祥瑞灾异则书。 |
| 《·》: | 禄贤官能，式敷大化。 |
| 《·》: | 《诗》云：“式讹尔心，以蓄万邦。” |
| 《》: | 惟以作颂，式昭德声。 |
| 《·》: | 五音六律，稽从身出，五五二十五，以理天下，六六三十六，以为岁式。 |
| 《·》: | 诚达其本，不乱于末，知其要，不惑于疑，有诸已，不非于人，无诸己，不责于所立，立于下者，不废于上，所禁于民者，不行于身，故人主之制法也，先以自为检式，故禁胜于身，即令行于民。 |
| 《》: | 是以圣人抱一为天下式。 |
| 《·》: | 大不可量，深不可测，同合刑名，审验法式，擅为者诛，国乃无贼。 |
| 《·》: | 管子曰：“今者夷吾过市，有新成囷京者二家，君请式璧而聘之。” |
| 《·》: | 在军抗而立，在行遂而果，介者不拜，兵车不式，城上不趋，危事不齿。 |
| 《·》: | 有二，则军无式。 |
| 《·》: | 不智而辩慧怀给，则弃骥而不式。 |
| 《·》: | 武王大说，以告诸侯曰：“商王大乱，沈于酒德，辟远箕子，爰近姑与息，妲己为政，赏罚无方，不用法式，杀三不辜，民大不服，守法之臣，出奔周国。” |
| 《·》: | 喜怒由此以见其式。 |
| 《·》: | 治道运行，诸产得宜，皆有法式。 |
| 《》: | 晋侯使巩朔献齐捷于周，王弗见，使单襄公辞焉，曰，蛮夷戎狄，不式王命，淫湎毁常，王命伐之，则有献捷，王亲受而劳之，所以惩不敬，劝有功也，兄弟甥舅，侵败王略，王命伐之，告事而已，不献其功，所以敬亲昵，禁淫慝也，今叔父克遂有功于齐，而不使命卿镇抚王室，所使来抚余一人，而巩伯实来，未有职司于王室，又奸先王之礼，余虽欲于巩伯，其敢废旧典以忝叔父，夫齐，甥舅之国也，而大师之后也，宁不亦淫从其欲，以怒叔父，抑岂不可谏诲，士庄伯不能对，王使委于三吏，礼之如侯伯克敌，使大夫告庆之礼，降于卿礼一等，王以巩伯宴，而私贿之，使相告之曰，非礼也，勿籍。 |
| 《·》: | 公曰：“天子，谋父疾维不瘳，敢告天子，皇天改大殷之命，维文王受之，惟武王大克之，咸茂厥功，维天贞文王之董用威，亦尚宽壮厥心，康受乂之，式用休，亦生王茂绥厥心，敬恭承之，维武王申大命，戡厥敌。” |
| 《·》: | 孤日夜相继，匍匐就君，君今非王室不平安是忧，亿负晋众庶，不式诸戎、狄、楚、秦。 |
| 《》: | 《》曰：‘虽无德与汝，式歌且舞。’ |
