《·》: | 我待贾者也。 |
But I would wait for one to offer the price. |
《·》: | 孟子曰:“待文王而后兴者,凡民也。” |
Mencius said, 'The mass of men wait for a king Wen, and then they will receive a rousing impulse.' |
《》: | 允治天下,不待礼文与五教,则吾以黄帝、尧、舜为疣赘。 |
If I were allowed to govern all under Heaven, but did not use li, wen, and the Five Teachings, then I would also consider Huangdi, Yao, and Shun to be tumors and cysts. |
《·》: | 此虽免乎行,犹有所待者也。 |
But though he had not to walk, there was still something for which he had to wait. |
《·》: | 故知胜者有五:知可以战与不可以战者胜,识众寡之用者胜,上下同欲者胜,以虞待不虞者胜,将能而君不御者胜。 |
Thus we may know that there are five essentials for victory: (1) He will win who knows when to fight and when not to fight. (2) He will win who knows how to handle both superior and inferior forces. (3) He will win whose army is animated by the same spirit throughout all its ranks. (4) He will win who, prepared himself, waits to take the enemy unprepared. (5) He will win who has military capacity and is not interfered with by the sovereign. |
《·》: | 清意以昭待上帝命,天其重命用休。 |
It will thus be manifest that you await the decrees of the Supreme Being, and will not Heaven renew its favouring appointment by conferring blessings on you? |
《·》: | 主人之待之也,无变于服,与之哭,不踊。 |
《·》: | 无三王之法,天下不待亡,国不待死。 |
《·》: | 齐景公登射,晏子修礼而待。 |
《·》: | 志邪者不待成,首恶者罪特重,本直者其论轻。 |
《·》: | 传曰:安命养性者,不待积委而富。 |
《·》: | 故有天下者事七世,有国者事五世,有五乘之地者事三世,有三乘之地者事二世,待年而食者不得立宗庙,所以别积厚者流泽光、积薄者流泽卑也。 |
《》: | 君薨,适夫人无子,有育遗腹,必待其产立之何? |
《·》: | 故待士而以敬,则士必居矣。 |
《·》: | 不下汉王,危亡可立而待也。 |
《·》: | 不待问之。 |
《·》: | 其有邪民不从化者,然后待之以刑,则民咸知罪矣。 |
《·》: | 夫此十一君者,皆上圣也,犹待学问,其智乃博,其德乃硕,而况于凡人乎? |
《·》: | 信命者曰:“自知吉,不待求也。” |
《·》: | 测曰,“大”“小”之“交”、待贤焕光也。 |
《·》: | 由是北边置屯待战,设备备胡,兵连不解,转输骆驿,费损虚耗。 |
《·》: | 其将自反,子姑待之。 |
《·》: | 高下失序则位轻,班级不固则位轻,禄薄卑宠则位轻,官职屡改则位轻,迁转烦渎则位轻,黜陟不明则位轻,待臣不以礼则位轻。 |
《·》: | 故潜居抱道,以待其时。 |
《·》: | 故怀道者须世,抱朴者待工,道为智者谗,马为御者良,贤为圣者用,辩为智者通,书为晓者传,事为见者明。 |
《·》: | 彼贞士者,贫贱不待夫富贵,富贵不骄乎贫贱,故可贵也。 |
《·》: | 无不必待有,说在所谓。 |
《·》: | 公子牟默然良久告退曰:“请待馀日,更谒子论。” |
《·》: | 待物也,领气时也,生杀法也。 |
《·》: | 令虽明不能独行,必待精诚,故摠道以被民弗从者,精诚弗包也。 |
《·》: | 譬如屋宇舟车,待人而成,彼不自成。 |
《·》: | 过函关,关令尹喜待而迎之,知真人也,乃强使著书,作《道德经》上下二卷。 |
《》: | 迎之不见其首, |
《·》: | 故虚静以待令,令名自命也,令事自定也。 |
《·》: | 悬于权衡,则氂发之不可差,则不待禹之智,中人之知,莫不足以识之矣。 |
《·》: | 牺牲以鱼,发号出令曰:“生而勿杀,赏而勿罚,罪狱勿断,以待期年,教民樵室钻鐩,墐灶泄井,所以寿民也。” |
《·》: | 以近待远,以佚待劳,以饱待饥。 |
《·》: | 虚心平志,待物以正。 |
《·》: | 殷誓于军门之外,欲民先意以待事也。 |
《·》: | 怨结虽起,待之贵后,故争必当待之,息必当备之。 |
《·》: | 敌陵,待之。 |