| 《·》: | 今国家闲暇，及是时般乐怠敖，是自求祸也 |
| But now the princes take advantage of the time when throughout their kingdoms there is leisure and rest from external troubles, to abandon themselves to pleasure and indolent indifference - they in fact seek for calamities for themselves. |
| 《·》: | 毋侧听，毋噭应，毋淫视，毋怠荒。 |
| Do not listen with the head inclined on one side, nor answer with a loud sharp voice, nor look with a dissolute leer, nor keep the body in a slouching position. |
| 《·》: | 卢敖目仰而视之，不见，乃止喜，心不怠，怅若有丧，曰：“吾比夫子也，犹黄鹄之与壤虫也，终日行，而不离咫尺，而自以为远，岂不悲哉？” |
| Lu Ao stared after him, until he became invisible. His heart was full of endless joy and at the same time he was grieved, as though he had lost somebody. "Compared with you, my master, said he, I am nothing more than an earth-worm is to a wild goose. Crawling the whole day, I do not advance more than some feet, but myself consider it far. It is pitiable indeed." |
| 《·》: | 其事鬼神也，酒醴粢盛不敢不蠲洁，牺牲不敢不腯肥，圭璧币帛不敢不中度量，春秋祭祀不敢失时几，听狱不敢不中，分财不敢不均，居处不敢怠慢。 |
| With purification and baths and clean wine and cakes they led the people to make sacrifice and libation to Heaven and the spirits. In such services to the spirits they dared not use wine and cakes that were unclean, sacrificial animals that were not fat, or jade and silk that did not satisfy the standard requirements. The proper time for the spring and autumn sacrifices they dared not miss. Judging lawsuits, they dared not be unjust. Distributing properties, they dared not be unfair. Even when at leisure they dared not be disrespectful. |
| 《·》: | 北门成问于黄帝曰：帝张咸池之乐于洞庭之野，吾始闻之惧，复闻之怠，卒闻之而惑，荡荡默默，乃不自得。 |
| Bei-men Cheng asked Huang-Di, saying, 'You were celebrating, O Di, a performance of the music of the Xian-chi, in the open country near the Dong-ting lake. When I heard the first part of it, I was afraid; the next made me weary; and the last perplexed me. I became agitated and unable to speak, and lost my self-possession.' |
| 《·》: | 重刑而连其罪，则褊急之民不斗，很刚之民不讼，怠惰之民不游，费资之民不作，巧谀恶心之民无变也。 |
| If penalties are made heavy and relations are involved in the punishments, petty and irascible people will not quarrel, intractable and stubborn people will not litigate, slothful and lazy people will not idle, those who waste their substance will not thrive, and those of evil heart, given to flattery, will bring about no change. |
| 《·》: | 六事之人，予誓告女：有扈氏威侮五行，怠弃三正，天用剿绝其命。 |
| Ye who are engaged in my six armies, I have a solemn announcement to make to you. The chief of Hu violently sets at naught the five human relations, and idly casts aside the three obligations of duty. Heaven will on this account oppose him and cut off the span of his life. |
| 《·》: | 下卿进曰：“敬戒无怠，庆者在堂，吊者在闾。” |
| 《·》: | 君子思礼以修身，则怠惰慢易之节不至。 |
| 《》: | 专权擅政，薄国威德，反以怠恶，谮其贤臣，劫惑其君。 |
| 《·》: | 孟子曰：“有卫女之志则可，无卫女之志则怠。” |
| 《》: | 孔子曰：“今之君子，好色无厌，淫德不倦，荒怠傲慢，固民是尽，忤其众以伐有道，求得当欲，不以其所。” |
| 《·》: | 随命者，随行为命，若言怠弃三正，天用剿绝其命矣。 |
| 《·》: | 故古之立刑也，以禁不肖，以起怠惰之民也。 |
| 《·》: | 仁人之兵不可诈也，彼可诈者，怠慢者也，落单者也。 |
| 《·》: | 唐尧之帝允恭克让而光被四表，成汤不敢怠遑而奄有九域，文王祗畏而造彼区夏。 |
| 《·》: | 孔子对曰：“今之君子，好利无厌，淫行不倦，荒怠慢游，固民是尽，以遂其心，以怨其政，以忤其众，以伐有道。” |
| 《·》: | 今群臣之不试也，其祸非直止于诬、暗、疑、惑而已，又必致于怠慢之节焉。 |
| 《·》: | 仰天而天不惓，俯地而地不怠，惓不天，怠不地，惓怠而能乎其事者，古今未诸。 |
| 《·》: | 夫儒倨法而自顺，立命而怠事，崇丧遂哀，盛用繁礼。 |
| 《·》: | 四患既蠲，五政既立，行之以诚，守之以固，简而不怠，䟽而不失，无为为之，使自施之，无事事之，使自交之，不肃而治，垂拱揖逊而海内平矣，是谓为政之方也。 |
| 《·》: | 莫不知学问之有益于己，怠戏之无益于事也。 |
| 《·》: | 帝谥：违拂不成曰隐，靖民则法曰黄，翼善传圣曰尧，仁圣盛明曰舜，残人多垒曰桀，残义损善曰纣，慈惠爱亲曰孝，爱民好与曰惠，圣善同文曰宣，声闻宣远曰昭，克定祸乱曰武，聪明睿智曰献，温柔圣善曰懿，布德执义曰穆，仁义说民曰元，安仁立政曰神，布纲治纪曰平，乱而不损曰灵，保民耆艾曰明，辟土有德曰襄，贞心大度曰匡，大虑慈民曰定，知过能改曰恭，不生其国曰声，一德不懈曰简，夙兴夜寐曰敬，清白自守曰贞，柔德好众曰靖，安乐治民曰康，小心畏忌曰僖，中身早折曰悼，慈仁和民曰顺，好勇致力曰庄，恭人短折曰哀，在国逢难曰愍，名实过爽曰缪，壅遏不通曰幽，暴虐无亲曰厉，致志大图曰景，辟土兼国曰桓，经纬天地曰文，执义扬善曰怀，短折不成曰殇，去礼远众曰炀，怠政外交曰携，治典不敷曰祈。 |
| 《·》: | 帝谥：违拂不成曰隐，靖民则法曰黄，翼善传圣曰尧，仁圣盛明曰舜，残人多垒曰桀，残义损善曰纣，慈惠爱亲曰孝，爱民好与曰惠，圣善同文曰宣，声闻宣远曰昭，克定祸乱曰武，聪明睿智曰献，温柔圣善曰懿，布德执义曰穆，仁义说民曰元，安仁立政曰神，布纲治纪曰平，乱而不损曰灵，保民耆艾曰明，辟土有德曰襄，贞心大度曰匡，大虑慈民曰定，知过能改曰恭，不生其国曰声，一德不懈曰简，夙兴夜寐曰敬，清白自守曰贞，柔德好众曰靖，安乐治民曰康，小心畏忌曰僖，中身早折曰悼，慈仁和民曰顺，好勇致力曰庄，恭人短折曰哀，在国逢难曰愍，名实过爽曰缪，壅遏不通曰幽，暴虐无亲曰厉，致志大图曰景，辟土兼国曰桓，经纬天地曰文，执义扬善曰怀，短折不成曰殇，去礼远众曰炀，怠政外交曰携，治典不敷曰祈。 |
| 《·》: | 缓则怠，急则困，见闲则以奇相御，人之情也。 |
| 《·》: | 老子曰：大丈夫恬然无思，惔然无虑，以天为盖，以地为车，以四时为马，以阴阳为御，行乎无路，游乎无怠，出乎无门。 |
| 《·》: | 关尹子曰：“勿以圣人力行不怠，则曰道以勤成。” |
| 《》: | 周行而不殆， |
| 《·》: | 近爱必诛，则疏贱者不怠，而近爱者不骄也。 |
| 《·》: | 管子对曰：“请士之言非也，禄肥则士不死，币轻则士简赏，万物轻则士偷幸，三怠在国，何数之有？” |
| 《·》: | 孙子曰：凡兴师十万，出征千里，百姓之费，公家之奉，日费千金，内外骚动，怠于道路，不得操事者，七十万家，相守数年，以争一日之胜，而爱爵禄百金，不知敌之情者，不仁之至也，非人之将也，非主之佐也，非胜之主也。 |
| 《·》: | 停久不移，将士懈怠，其军不备，可潜而袭。 |
| 《·》: | 太公曰：“见善而怠，时至而疑，知非而处，此三者，道之所止也。” |
| 《·》: | 不服，不信，不和，怠，疑，厌，慑，枝柱，诎，烦，肆，崩，缓，是谓战患。 |
| 《·》: | 德泽兼覆而不偏，群臣劝务而不怠，近者安其性，远者怀其德。 |
| 《·》: | 壮而怠则失时，老而解则无名。 |
| 《·》: | 忠怠于宦成，病始于少瘳，祸生于懈慢，孝衰于妻子，察1此四者，慎终如始也。 |
| 《》: | 随少师有宠楚，斗伯比曰，可矣，雠有衅，不可失也，夏，楚子合诸侯于沈鹿，黄随不会，使薳章让黄，楚子伐随，军于汉淮之间，季梁请下之，弗许而后战，所以怒我而怠寇也，少师谓随侯曰，必速战，不然，将失楚师，随侯御之，望楚师，季梁曰，楚人上左，君必左，无与王遇，且攻其右，右无良焉，必败，偏败，众乃携矣，少师曰，不当王，非敌也，弗从，战于速杞，随师败绩，随侯逸，斗丹获其戎车，与其戎右，少师，秋，随及楚平，楚子将不许。 |
| 《·》: | 凡彼济者必不怠，观彼圣人必趣时，石有玉而伤其山，万民之患故在言。 |
| 《·》: | 臣闻之，得时无怠，时不再来，天予不取，反为之灾。 |
| 《》: | 及其卒而衰，怠于德而并于乐，身溺于妇侍而谋因竖刁，是以民苦其政，而世非其行，故身死乎胡宫而不举，虫出而不收。 |
