| 《·》: | 孺悲欲见孔子，孔子辞以疾。 |
| Ru Bei wished to see Confucius, but Confucius declined, on the ground of being sick, to see him. |
| 《·》: | 夫悲哀在中，故形变于外也，痛疾在心，故口不甘味，身不安美也。 |
| The internal grief and sorrow produced a change in his outward appearance; and with the severe pain in his heart, his mouth could not relish any savoury food, nor his body find ease in anything pleasant. |
| 《·》: | 必去喜，去怒，去乐，去悲，去爱，而用仁义。 |
| Pleasure, anger, joy, sorrow, love (and hate) are to be removed and magnanimity and righteousness are to replace them. |
| 《·》: | 而彭祖乃今以久特闻，众人匹之，不亦悲乎！ |
| And Peng Zu is the one man renowned to the present day for his length of life: if all men were (to wish) to match him, would they not be miserable? |
| 《》: | 杀人之衆，以哀悲泣之，战胜以丧礼处之。 |
| He who has killed multitudes of men should weep for them with the bitterest grief; and the victor in battle has his place (rightly) according to those rites. |
| 《·》: | 壮男壮女过老弱之军，则老使壮悲，弱使强怜，悲怜在心，则使勇民更虑，而怯民不战。 |
| If the able-bodied men and women intermingle with the army of the old and feeble, then the old will arouse the compassion of the able-bodied, and the feeble the pity of the strong. Compassion and pity in the heart cause brave people to be more anxious and fearful people not to fight. |
| 《·》: | 百姓悲哀，如丧父母。 |
| And the people mourned for him as for a parent. |
| 《·》: | 送死不及柩尸，吊生不及悲哀，非礼也。 |
| 《·》: | 钟鼓之声，怒而击之则武，忧而击之则悲，喜而击之则乐。 |
| 《·》: | 此吾所而悲者也。 |
| 《·》: | 不知类之甚矣，悲矣！ |
| 《·》: | 民之悲色，不远厥德。 |
| 《·》: | 所以必杖者，孝子失亲，悲哀哭泣，三日不食，身体羸病，故杖以扶身，明不以死伤生也。 |
| 《·》: | 呜呼，悲哉！ |
| 《·》: | 汉三年，项羽急围汉王荥阳，汉王悲忧，与郦生谋挠楚权。 |
| 《·》: | 悲夫！ |
| 《·》: | 曰：“子今非丧之所，奚哭之悲也？” |
| 《·》: | 人君内秉伐贤之斧，权噬贤之狗，而外招贤，欲其至也，不亦悲乎！ |
| 《·》: | 夜行斩虵，虵妪悲哭。 |
| 《·》: | 测曰，“锺鼓喈喈”、乐后悲也。 |
| 《·》: | 然而立谈者人异，缀文者家舛，斯乃杨朱哭于岐路，墨翟悲于练素者也。 |
| 《·》: | 周游天下，靡邦可依，凤鸟不识，珍宝枭鸱，眷然顾之，惨焉心悲。 |
| 《·》: | 夫岐路恶足悲哉？ |
| 《·》: | 悲莫悲于精散。 |
| 《·》: | 梁甫悲吟，周公越裳。 |
| 《·》: | 及至燕，真见燕国之城社，真见先人之庐冢，悲心更微。 |
| 《·》: | 大乎哉，夫弗知之害，悲乎哉，其祸之所极。 |
| 《·》: | 忧悲者，德之失也。 |
| 《·》: | 关尹子曰：“人之善琴者，有悲心，则声凄凄然。” |
| 《·》: | 群臣百僚悉持龙髯，从帝而升，攀帝弓及龙髯，拔而弓坠，群臣不得从，望帝而悲号。 |
| 《》: | 杀人之众，以哀悲泣之。 |
| 《·》: | 公曰：“清商固最悲乎？” |
| 《·》: | 凡人之生也，必以其欢，忧则失纪，怒则失端，忧悲喜怒，道乃无处，爱欲静之，遇乱正之。 |
| 《·》: | 见其饥寒则为之忧，见其劳苦则为之悲。 |
| 《·》: | 桓公郊迎客，夜开门，辟任车，爝火甚盛，从者甚众，甯越饭牛车下，望见桓公而悲。 |
| 《·》: | 宣王之情，所用不过三石，而终身自以为用九石，岂不悲哉 |
| 《·》: | 故音不和则不悲，不是以声散伤丑害者，言必逆于耳也。 |
| 《·》: | 钟鼓之声，怒而击之则武，忧而击之则悲，喜而击之则乐。 |
| 《·》: | 世间悲哀喜乐，嗔怒忧愁，久惑于此，今转之：在己为哀，在他为悲。 |
| 《·》: | 喜气内蓄，虽欲隐之，阳喜必见，怒气内蓄，虽欲隐之，阳怒必见，欲气、惧气、忧悲之气，皆隐之，阳气必见。 |
| 《》: | 晏子独笑于旁，公刷涕而顾晏子曰：“寡人今日游悲，孔与据皆从寡人而涕泣，子之独笑，何也？” |
