《·》: | 子曰:“临之以庄则敬,孝慈则忠,举善而教不能,则劝。” |
The Master said, "Let him preside over them with gravity; then they will reverence him. Let him be final and kind to all; then they will be faithful to him. Let him advance the good and teach the incompetent; then they will eagerly seek to be virtuous." |
《·》: | 三命曰:‘敬老慈幼,无忘宾旅。’ |
The third was, "Respect the old, and be kind to the young. Be not forgetful of strangers and travellers." |
《·》: | 故州闾乡党称其孝也,兄弟亲戚称其慈也,僚友称其弟也,执友称其仁也,交游称其信也。 |
The people of the hamlets and smaller districts, and of the larger districts and neighbourhoods, will proclaim him filial; his brothers and relatives, both by consanguinity and affinity, will proclaim him loving; his friends who are fellow-officers will proclaim him virtuous; and his friends who are his associates will proclaim him true. |
《·》: | 曾子曰:“若夫慈爱、恭敬、安亲、扬名,则闻命矣。” |
The disciple Zeng said, "I have heard your instructions on the affection of love, on respect and reverence, on giving repose to (the minds of) our parents, and on making our names famous." |
《·》: | 虽有慈父,不爱无益之子。 |
Even the affectionate father will not love his useless sons. |
《·》: | 孝子操药以修慈父,其色燋然,圣人羞之。 |
He was like the filial son carrying in the medicine to cure his kind father, with every sign of distress in his countenance. A sage would be ashamed (of such a thing). |
《》: | 六亲不和,有孝慈。 |
When harmony no longer prevailed throughout the six kinships, filial sons found their manifestation. |
《·》: | 慈仁,过之母也。 |
Kindness and benevolence are the foster-mother of transgressions. |
《·》: | 舜顺适不失子道,兄弟孝慈。 |
They all tried to kill Shun, who was obedient, and never by chance failed in his duty as a son, or his fraternal love. |
《·》: | 礼也者,贵者敬焉,老者孝焉,长者弟焉,幼者慈焉,贱者惠焉。 |
《·》: | 慈保庶民,亲也。 |
《·》: | 是故胁严社而不为不敬灵,出天王而不为不尊上,辞父之命而不为不承亲,绝母之属而不为不孝慈,义矣夫。 |
《·》: | 上无不慈之父,下无不孝之子。 |
《·》: | 上之亲下也如腹心,则下之亲上也如保子之见慈母也。 |
《·》: | 《礼记谥法》曰:“翼善传圣谥曰尧,仁圣盛明谥曰舜,慈惠爱民谥曰文,强理直谥曰武。” |
《·》: | 慈民之道,不过于爱其子,故不肖者之爱其子,不可以慈民。 |
《·》: | 慈仁殷勤,诚加于心,不可以虚辞借也。 |
《·》: | 若夫父慈子孝,姑爱妇顺,兄友弟恭,夫敬妻听,朋友必信,师长必教,有司日月虑知乎州闾矣。 |
《·》: | 下之亲上,如幼子之于慈母矣。 |
《·》: | 故邓通、行所以尽心力而无害人,其言所以誉太子而昭孝慈也。 |
《·》: | 慈父之于子,孝子之于亲,知病不祀神,疾痛不和药。 |
《·》: | 次三,牝贞常慈,卫其根。 |
《·》: | 国人望君如望慈父母焉。 |
《·》: | 夫子死而不哭,是不慈也,何善尔? |
《·》: | 仁也者,慈此者也。 |
《·》: | 仁者人之所亲,有慈慧恻隐之心,以遂其生成。 |
《·》: | 帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。 |
《·》: | 帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。 |
《·》: | 长者言善,少者言敬,旦夕相薰芗,以此慈孝之务。 |
《·》: | 三月婴儿未知利害,而慈母爱之愈笃者,情也。 |
《》: | 民复孝慈。 |
《·》: | 爱子者慈于子,重生者慈于身,贵功者慈于事。 |
《·》: | 然则孝子不生慈父之家,而忠臣不生圣君之下。 |
《·》: | 上有慈石者,其下有铜金。 |
《·》: | 民、有孝慈者爱敬之,尽力农桑者慰勉之。 |
《·》: | 国必有孝、慈、廉、耻之俗,则可以死易生。 |
《·》: | 猃狁之俗相反,皆慈其子而严其上。 |
《·》: | 丈人归,酒醒而诮其子,曰:“吾为汝父也,岂谓不慈哉?” |
《》: | 卫庄公娶于齐东宫得臣之妹,曰庄姜,美而无子,卫人所为赋硕人也,又娶于陈,曰厉妫,生孝伯,早死,其娣戴妫,生桓公,庄姜以为己子,公子州吁,嬖人之子也,有宠而好兵,公弗禁,庄姜恶之,石碏谏曰,臣闻爱子,教之以义方,弗纳于邪,骄奢淫泆,所自邪也,四者之来,宠禄过也,将立州吁,乃定之矣,若犹未也,阶之为祸,夫宠而不骄,骄而能降,降而不憾,憾而能眕者,鲜矣,且夫贱妨贵,少陵长,远间亲,新间旧,小加大,淫破义,所谓六逆也,君义,臣行,父慈,子孝,兄爱,弟敬,所谓六顺也,去顺效逆,所以速祸也,君人者,将祸是务去,而速之,无乃不可乎,弗听,其子厚与州吁游,禁之不可,桓公立,乃老。 |
《·》: | 父子之闲观其孝慈,兄弟之闲观其和友,君臣之闲观其忠惠,乡党之闲观其信诚。 |
《·》: | 王曰:“越国之中,疾者吾问之,死者吾葬之,老其老,慈其幼,长其孤,问其病,求以报吴。” |