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中国哲学书电子化计划
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U+652F

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𠦙
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𢺶
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字典出处:宋本广韵: 页40第36 康熙字典: 页467第01 辞海: 卷5页9840第3 GSR: 第864.a 汉语大字典: 卷2页1327第14
表面结构:上:,下:。 Component of: 𠚽 𨙸 𨙾 𢺵 𨸠 𬣛 𨑤 𫹍 𭍾 𡰸 𭣖 𢎼 𣲰 𢺶 [More]
国语发音:zhī
粤语发音:zi1
唐代发音:jiɛ
说文解字:支部》支:去竹之枝也。从手持半竹。凡支之属皆从支。
宋本广韵:广韵·上平声··》支:支度也,支持也,亦姓何氏姓苑云琅邪人后赵録有司空支雄又汉复姓庄子有支离益善屠龙。章移切,二十九。
康熙字典:康熙字典·支部·支部》支:〔古文〕𠦙𢺶《唐韵》《集韵》《韵会》章移切《正韵》旨而切,𠀤音巵。《说文》去竹之枝也。从手,持半竹。《注》徐锴曰:竹叶下垂也。《增韵》俗作攴,非。又《韵会》庶也。《·大雅》本支百世。《传》支,支子也。《仪礼·士昏礼》支子则称其宗。《注》支子,庶昆弟也。又《广韵》持也。《左传·定元年》天之所坏,不可支也。又《周语》武王克殷,作诗以爲飮歌,名之日支。《注》支,拄也。又《广韵》度也。《晋书·职官志》有度支尚书。又《韵府》支,券也。《魏书·卢仝传》一支付勋人,一支付行台。《韩愈·寄崔立之诗》当如合分支。《注》今时人谓析产符契爲分支帐。又《大戴礼》燕支地计衆,不与齐均也。《注》支,犹计也。又《玉篇》支离自异。《类篇》一曰分也。《王延寿·鲁灵光殿赋》支离分赴。《注》支离,分散也。又《玉篇》载充也。又《韵会》十二支,辰名。《史记·天官书注》尔雅释天云:岁阳者,甲乙丙丁戊己庚辛壬癸十干是也。岁隂者,子丑寅卯辰巳午未申酉戌亥十二支是也。又《后汉·王符传》明帝时,以反支日,不受章奏。《注》凡反支日,用月朔爲正,十二支终戌亥,反还于子丑。如朔日遇戌亥,卽初一爲反支也。见隂阳书。又国名。《·禹贡》昆仑,析支,渠搜,西戎卽叙。《注》马云:析支在河关西。《前汉·平帝纪》黄支国献犀牛。《注》应劭曰:黄支在日南之南。又《西域传》条支国临西海。又山名。《史记·匈奴传》出陇西,过焉支山。《注》焉支山,在丹州。又荔支,果名。《后汉·和帝纪》旧南海献荔支。又姓。《庄子·列御𡨥》朱泙曼学屠龙于支离益。《何氏姓苑》支氏,琅邪人。《后赵录》司空支雄。又与肢肢通。《易·坤卦》美在其中,而畅于四支。《疏》四支,犹人手足。又与枝通。《诗·衞风》芄兰之支。《前汉·扬雄传》支叶扶疎。又与栀通。《前汉·司马相如传》鲜支黄砾。《注》鲜支,卽今栀子树也。又《集韵》翘移切,音只。令支,县名。《齐语》刜令支。《注》今爲县在辽西。又《集韵》支义切,音置。《扬子·方言》南楚谓謰謱爲支注。
考证:〔《左传》天之所支,不可坏也。〕谨照原文改爲天之所坏,不可支也。
反切:章移 (《广韵·上平声··》)
英文翻譯:disperse, pay; support; branch

原典出处

孟子·离娄下》:孟子曰:“世俗所谓不孝者五:惰其四,不顾父母之养,一不孝也。”
Mencius replied, 'There are five things which are pronounced in the common usage of the age to be unfilial. The first is laziness in the use of one's four limbs, without attending to the nourishment of his parents.'
礼记·曲礼下》:子不祭,祭必告于宗子。
The son of an inferior member of the harem cannot offer the sacrifice (to his grandfather or father); if (for some reason) he have to do so, he must report it to the honoured son, (the head of the family).
扬子法言》:或问:“天地简易,而圣人法之,何五经之离?”
Someone asked: Heaven and Earth are easy to understand, and the sage models himself on them. Why, then, are the Five Classics so disordered?
墨子·亲士》:分议者延延,而苟者詻詻,焉可以长生保国。
Only when counsel is given with farsightedness and advice administered with sternness, can the life of the state be secure and permanent.
庄子·人间世》:离疏者,颐隐于脐,肩高于顶,会撮指天,五管在上,两髀为胁。
There was the deformed object Shu. His chin seemed to hide his navel; his shoulders were higher than the crown of his head; the knot of his hair pointed to the sky; his five viscera were all compressed into the upper part of his body, and his two thigh bones were like ribs.
孙子兵法·地形》:孙子曰:地形有通者,有挂者,有者,有隘者,有险者,有远者。
Sunzi said: We may distinguish six kinds of terrain, to wit: (1) Accessible ground; (2) entangling ground; (3) temporizing ground; (4) narrow passes; (5) precipitous heights; (6) positions at a great distance from the enemy.
史记·夏本纪》:织皮昆仑、析、渠搜,西戎即序。
The western Jung tribes from the Gunlun, Hsichih, and Ch‘üsou mountains with their hair-cloth and furs were kept in order.
诗经·芄兰》:芄兰之、童子佩觿。
There are the branches of the sparrow-gourd; - There is that lad, with the spike at his girdle.
尚书·禹贡》:织皮崐崘、析、渠搜,西戎即叙。
Hair-cloth and skins (were brought from) Kun-lun, Xi-zhi, and Ju-sou; the wild tribes of the West (all) coming to (submit to Yu's) arrangements.
周易·》:君子“黄”中通理,正位居体,美在其中而畅于四,发于事业,美之至也。
The superior man (emblemed here) by the yellow and correct (colour), is possessed of comprehension and discrimination. He occupies the correct position (of supremacy), but (that emblem) is on (the lower part of) his person. His excellence is in the centre (of his being), but it diffuses a complacency over his four limbs, and is manifested in his (conduct of) affairs:--this is the perfection of excellence.
荀子·富国》:其候缴缭,其竟关之政尽察,是乱国已。
说苑·修文》:禹陂九泽,通九道,定九州,各以其职来贡,不失厥宜,方五十里至于荒服,南抚交趾、大发,西析渠、搜氐羌,北至山戎、肃慎,东至长夷、岛夷,四海之内皆戴帝舜之功。
春秋繁露·精华》:季子卒之后,鲁不邻国之患,直乞师楚耳。
韩诗外传·卷一》:故吴起削刑而车裂,商鞅峻法而解。
大戴礼记·保傅》:地计众,不与齐均也,然如所以能申意至于此者,由得士也。
白虎通德论·情性》:目为心视,口为心谈,耳为心听,鼻为心嗅,是其体主也。
新序·杂事五》:吕子曰:“神农学悉老,黄帝学大真,颛顼学伯夷父,帝喾学伯招,帝尧学州文父,帝舜学许由,禹学大成执,汤学小臣,文王武王学太公望周公旦,齐桓公学管夷吾隰朋,晋文公学咎犯随会,秦穆公学百里奚公孙,楚庄王学孙叔敖沈尹竺,吴王阖闾学伍子胥文之仪,越王勾践学范蠡大夫种,此皆圣王之所学也。”
中论·艺纪》:美在其中,而畅于四,纯粹内实,光辉外著。
孔子家语·大昏解》:身也者,亲之也,敢不敬与?
潜夫论·明暗》:是以郄宛得众而子常杀之,屈原得君而椒、兰挺谗,耿寿建常平而严延妬其谋,陈汤杀郅而匡衡救其功。
论衡·纪妖》:悟之日,告公孙与子舆曰:‘我之帝所甚乐。’
风俗通义·六国》:寤之日,告公孙与子舆曰:‘我之帝所,甚乐。’
孔丛子·论势》:独劲不能二难,故降心以相从,屈己以求存也。
蔡中郎集》:末叶以子,食邑于杨,因氏焉。
列子·仲尼》:乃不知是我七孔四之所觉,心腹六藏之所知,其自知而已矣。
文子·道原》:是故疾而不摇,远而不劳,四不动,聪明不损,而照明天下者,执道之要,观无穷之地。
韩非子》:夫痤疽之痛也,非刺骨髓,则烦心不可也。
谏逐客书》:昔缪公求士,西取由余于戎,东得百里奚于宛,迎蹇叔于宋,来丕豹、公孙于晋。
管子·心术下》:泉之不涸,四坚固。
司马法·定爵》:将军身也,卒也,伍指拇也。
尉缭子·攻权》:将帅者心也,群下者节也。
淮南子·齐俗训》:贫人则夏被褐带索,含菽饮水以充肠,以暑热。
吕氏春秋·慎行》:身为僇,属不可以见,行忮之故也。
尹文子·大道下》:内无专宠,外无近习,庶繁字,长幼不乱,昌国也。
春秋左传》:十四年,春,吴告败于晋,会于向,为吴谋楚故也,范宣子数吴之不德也,以退吴人,执莒公子务娄,以其通楚使也,将执戎子驹,范宣子亲数诸朝,曰,来,姜戎氏,昔秦人迫逐乃祖吾离于瓜州,乃祖吾离被苫盖,蒙荆棘,以来归我先君,我先君惠公有不腆之田,与女剖分而食之,今诸侯之事我寡君,不如昔者,盖言语漏泄,则职女之由,诘朝之事,尔无与焉,与将执女,对曰,昔秦人负恃其众,贪于土地,逐我诸戎,惠公蠲其大德,谓我诸戎,是四狱之裔胄也,毋是翦弃,赐我南鄙之田,狐狸所居,豺狼所嗥,我诸戎除翦其荆棘,驱其狐狸豺狼,以为先君不侵不叛之臣,至于今不贰,昔文公与秦伐郑,秦人窃与郑盟,而舍戍焉,于是乎有淆之师,晋御其上,戎亢其下,秦师不复,我诸戎实然,譬如捕鹿,晋人角之,诸戎掎之,与晋踣之,戎何以不免,自是以来,晋之百役,与我诸戎,相继于时,以从执政,犹淆志也,岂敢离逷,今官之师旅,无乃实有所阙,以携诸侯,而罪我诸戎,我诸戎饮食衣服,不与华同,贽币不通,言语不达,何恶之能为,不与于会,亦无瞢焉,赋青蝇而退,宣子辞焉,使即事于会,成恺悌也,于是子叔齐子为季武子介以会,自是晋人轻鲁币,而益敬其使。
逸周书·王会解》:不令玄模。
国语·越语下》:今其祸新民恐,其君臣上下,皆知其资财之不足以长久也,必彼将同其力,致其死,犹尚殆。
晏子春秋》:寡人之有五子,犹心之有四,心有四,故心得佚焉。
吴越春秋·十三年》:孤虽知要领不属,手足异处,四布陈,为乡邑笑,孤之意出焉。
越绝书》:孤虽要领不属,手足异处,四布陈,为乡邑笑,孤之意出焉。
战国策·秦攻宜阳》:君曰:“宜阳城方八里,材士十万,粟数年,公仲之军二十万,景翠以楚之众,临山而救之,秦必无功。”

您可以参考该字词在本站先秦两汉汉代之后原典中之出处。


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