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中國哲學書電子化計劃

U+6563

說文小篆

金文

同義字

部首:+ 8筆 = 共12筆.
字典出處:宋本廣韻: 頁284第5 頁402第14 康熙字典: 頁472第34 辭海: 卷6頁0540第3 GSR: 第156.a 漢語大字典: 卷2頁1465第15
表面結構:Component of: 𠎭 𠪣 𠾎 𢄻 𢊰 𪯗 𤩀 𦠐 𦺻 𧝠 𫔌 𥂪 𥋌 [More]
國語發音:sàn sǎn ㄙㄢˋ ㄙㄢˇ
粵語發音:saan2 saan3
唐代發音:*sɑ̀n
宋本廣韻:廣韻·上聲··》散:散誕。《說文》作𢽳分離也,又作𢿱雜肉也,今通作散又姓史記文王四犮散宜生。蘇旱切,又蘇汗切,十一。
廣韻·去聲··》散:見上注。
康熙字典:康熙字典·攴部·》散:〔古文〕枚《廣韻》《韻會》蘇旱切《集韻》顙旱切,𠀤音傘。㪔,通作散。《·說卦》風以散之。《禮·曲禮》積而能散。又《公羊傳·莊十二年》散舍諸宮中。《註》散,放也。又《博雅》布也。《廣韻》散,誕也。《增韻》又宂散,閒散。《韻會》不自檢束爲散。《莊子·養生主》散人又惡知散木。《註》不在可用之數。又姓。《·君奭》有若散宜生。《傳》散氏,宜生名。又酒尊名。《周禮·春官·鬯人》凡疈事用散。《註》漆尊也,無飾曰散。《儀禮·燕禮》酌散西階上。《註》酌散者,酌方壷酒也。《禮·禮器》賤者獻以散。《註》五升曰散。○按《周禮》《儀禮》《禮記》《釋文》𠀤音素旱反。《韻會》獨引此條入去聲,非是。蓋上去二聲可通讀也。又藥石屑曰散。《後漢·華陀傳》漆葉靑䴴散。又琴曲名。《晉書·嵆康傳》有廣陵散。又《廣韻》蘇旰切《集韻》《韻會》先旰切,𠀤音鏾。義同。又《集韻》相干切。與跚同。《史記·平原君傳》槃散行汲。《註》索隱曰:先寒反,亦作珊。音同。
反切:素亶 (《四書章句集注·孟子集注·盡心章句下》) 蘇旱 (《廣韻·上聲··》) 蘇汗 (《廣韻·上聲··》) 蘇旰 (《廣韻·去聲··》)
英文翻譯:scatter, disperse, break up

CTP Dictionary

[顯示人名]

原典出處

論語·子張》:曾子曰:「上失其道,民久矣。」
Zeng said, "The rulers have failed in their duties, and the people consequently have been disorganized, for a long time."
孟子·公孫丑下》:凶年饑歲,子之民,老羸轉於溝壑,壯者而之四方者,幾千人矣。
In bad calamitous years, and years of famine, the old and feeble of your people, who have been found lying in the ditches and water-channels, and the able-bodied, who have been scattered about to the four quarters, have amounted to several thousand.
禮記·曲禮上》:積而能,安安而能遷。
They accumulate (wealth) and yet are able to part with it (to help the needy); they rest in what gives them satisfaction and yet can seek satisfaction elsewhere (when it is desirable to do so).
揚子法言》:合則渾,離則,一人而兼統四體者,其身全乎!
If they are united, then the body is complete. If they are separated, then it falls apart. A person whose four limbs work together —his body is complete.
墨子·所染》:此六君者所染不當,故國家殘亡,身為刑戮,宗廟破滅,絕無後類,君臣離,民人流亡。
Now, these six princes had been under bad influences. Therefore their states were ruined and they were executed, their ancestral temples were destroyed and descendants annihilated. The rulers and the subjects were dispersed and the people were left homeless.
莊子·人間世》:是萬物之化也,禹、舜之所紐也,伏戲、几蘧之所行終,而況焉者乎!
All things thus undergo a transforming influence. This was the hinge on which Yu and Shun moved; it was this which Fu-xi and Ji-qu practised all their lives: how much more should other men follow the same rule!
道德經》:則為器,聖人用之,則為官長,故大制不割。
The unwrought material, when divided and distributed, forms vessels. The sage, when employed, becomes the Head of all the Officers (of government); and in his greatest regulations he employs no violent measures.
商君書·農戰》:凡治國者,患民之而不可搏也,是以聖人作壹,摶之也。
Generally speaking, in administrating a country, the trouble is when the people are scattered and when it is impossible to consolidate them. That is why a sage tries to bring about uniformity and consolidation.
孫子兵法·行軍》:而條違者,樵採也。
When there is dust rising in a high column, it is the sign of chariots advancing; when the dust is low, but spread over a wide area, it betokens the approach of infantry.
荀子·正名》:名之在人者:生之所以然者謂之性。
說苑·辨物》:對曰:「其國數,其君幼弱,其諸卿貨其大夫,比黨以求祿爵,其百官肆斷而無告,其政令不竟而數化,其士巧貪而有怨,此其妖也。」
春秋繁露·玉英》:推而之。
韓詩外傳·卷二》:容眾好,則劫之以師友。
大戴禮記·禮三本》:大路車之素幭也,郊之麻冕也,喪服之先帶也,一也。
白虎通德論·禮樂》:萬物憤懣震動而出,雷以動之,溫以暖之,風以之,雨以濡之,奮至德之聲,感和平之氣也,同聲相應,同氣相求,神明報應,天地佑之,其本乃在萬物之始耶,故謂之鼓也。
新書·春秋》:齊王聞而伐之,民,城不守,王乃逃於郳侯之館,遂得而死。
新序·善謀下》:發鉅橋之粟,鹿台之錢,以賜貧羸。
孔子家語·儒行解》:者,仁之施也。
潛夫論·述赦》:苟得之財,奉以謟諛之辭,以轉相驅,非有第五公之廉直,孰能不為顧?
論衡·吉驗》:魚鱉解,追兵不得渡。
太玄經·》:陰斂其質,陽其文,文質班班,萬物粲然。
風俗通義·六國》:於是從約敗,爭割地而賂秦,秦有餘力而制其弊。
孔叢子·廣言》:延、衍,也。
申鑒·時事》:曰:「錢矣。」
素書·本德宗道章》:悲莫悲於精
新語·術事》:故形立則德,佞用則忠亡。
蔡中郎集》:若器用優美,不宜處之宂
列子·天瑞》:屬天清而,屬地濁而聚。
鶡冠子·度萬》:無方化萬物者令也,守一道制萬物者法也。
文子·道原》:故一之理,施於四海,一之嘏,察於天地,其全也、敦兮其若樸,其也、渾兮其若濁,濁而徐清,沖而徐盈,澹然若大海,汜兮若浮雲,若無而有,若亡而存。
文始真經·一宇》:眾水而分之,不為不足。
列仙傳·祝雞翁》:暮棲樹上,晝放之。
老子河上公章句》:冬凝,應期而動,不失天時。
韓非子·初見秦》:而謀臣不為,引軍而退,復與荊人為和,令荊人得收亡國,聚民,立社稷,主置宗廟,令率天下西面以與秦為難,此固以失霸王之道一矣。
諫逐客書》:惠王用張儀之計,拔三川之地,西并巴、蜀,北收上郡,南取漢中,包九夷,制鄢、郢,東據成皋之險,割膏腴之壤,遂六國之從,使之西面事秦,功施到今。
管子·輕重丁》:桓公曰:「大夫多并其財而不出,腐朽五穀而不。」
公孫龍子·跡府》:疾名實之亂,因資材之所長,為「守白」之論。
吳子·料敵》:臣請論六國之俗:夫齊陳重而不堅,秦陳而自鬭,楚陳整而不久,燕陳守而不走,三晉陳治而不用。
六韜·文師》:曼曼緜緜,其聚必
司馬法·仁本》:野荒民則削之。
尉繚子·兵談》:重者如山、如林、如江、如河,輕者如炮、如燔、如垣壓之,如雲覆之,令人聚不得以不得以聚,左不得以右,右不得以左。

您可以參考該字詞在本站先秦兩漢漢代之後原典中之出處。


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