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中国哲学书电子化计划
简体字版

U+662F

說文小篆

金文

楚系簡帛

异体字
𣆞
同义字

部首:+ 5笔 = 共9笔.
字典出处:宋本广韵: 页241第3 康熙字典: 页493第26 辞海: 卷6页3910第1 GSR: 第866.a 汉语大字典: 卷2页1497第05
表面结构:上:,下:𤴓。 Component of: 𫡝 𬤊 𭁼 𢉴 𢐂 𫘨 𣈡 𠸭 𡯻 𡺔 𬼲 [More]
国语发音:shì ㄕˋ
粤语发音:si6
唐代发音:*zhiɛ̌
说文解字:是部》是:直也。从日、正。凡是之属皆从是。
宋本广韵:广韵·上声··》是:是非也。《说文》曰:直也,又姓吴志云是仪本姓氏孔融嘲之曰氏字民无上乃改爲是焉又虏复姓四氏西魏有开府是云宝后魏书又有是连是娄是贲三氏。承纸切,十。
康熙字典:康熙字典·日部·》是:〔古文〕𣆞《唐韵》承纸切《集韵》《韵会》上纸切,𠀤音姼。《说文》作昰。直也。从日正。《释名》是,嗜也,人嗜乐之也。《玉篇》是,是非也。《礼·曲礼》夫礼者,所以定亲疎、决嫌疑、别同异、明是非也。又《博雅》是,此也。《易·乾卦》不见是而无闷。《又》是故居上位而不骄。又姓。《姓氏急就篇》是氏,吴有是仪,唐有是光。又《集韵》田黎切,音题。《公羊传·僖十六年》是月者何,仅逮是月也。《注》是,月边也。鲁人语也。《释文》是,如字。一音徒兮反。又与氏通。《前汉·地理志》氏爲庄公。《注》氏,与是同。古通用。又《韵补》叶市之切。《蔡邕·释诲》予惟悼哉,害其若是。天高地厚,局而蹐之。
反切:承纸 (《广韵·上声··》)
英文翻譯:indeed, yes, right; to be; demonstrative pronoun, this, that

CTP Dictionary


shì ㄕˋ (1): 直,正。 Straight.
周易·䷿未济》:上九:有孚于饮酒,无咎,濡其首,有孚失
The topmost NINE, undivided, shows its subject full of confidence and therefore feasting (quietly). There will be no error. (If he) cherish this confidence, till he (is like the fox who) gets his head immersed, it will fail of what is right.
说文解字·是部》::直也。
汉书·谷永杜邺传》:》曰:“濡其首,有孚失
shì ㄕˋ (2): 正确。 Right, correct.
墨子·小取》:夫辩者,将以明非之分,审治乱之纪,明同异之处,察名实之理,处利害,决嫌疑。
"Distinguishing" will be used to make clear the distinction between so and not-so; investigate the rules of order and chaos; make clear the locations of similarity and difference; examine the patterns of name and stuff; locate benefit and harm, and resolve doubts.
孟子·公孙丑上》:非之心,非人也。
And that the feeling of approving and disapproving is essential to man.
庄子·秋水》:非之不可为分,细大之不可为倪。
He knows that the right and the wrong can (often) not be distinguished, and that what is small and what is great can (often) not be defined.
礼记·曲礼上》:夫礼者所以定亲疏,决嫌疑,别同异,明非也。
They are the rules of propriety, that furnish the means of determining (the observances towards) relatives, as near and remote; of settling points which may cause suspicion or doubt; of distinguishing where there should be agreement, and where difference; and of making clear what is right and what is wrong.
韩非子·奸劫弑臣》:人主诚明于圣人之术,而不苟于世俗之言,循名实而定非,因参验而审言辞。
淮南子·原道训》:今人之所以眭然能视,䁝然能听,形体能抗,而百节可屈伸,察能分白黑、视丑美,而知能别同异、明非者,何也?
shì ㄕˋ (3): 认爲正确,肯定。 Believe accurate, affirm.
墨子·小取》:世相与共之。
Everyone in the world takes these as so.
公孙龙子·迹府》:仲尼异‘楚人’
荀子·修身》:我而当者,吾友也。
shì ㄕˋ (4): 指示代词:此。 Demonstrative pronoun: this.
论语·为政》:知之为知之,不知为不知,知也。
When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it - this is knowledge.
孟子·梁惠王上》:谷与鱼鼈不可胜食,材木不可胜用,使民养生丧死无憾也。
When the grain and fish and turtles are more than can be eaten, and there is more wood than can be used, this enables the people to nourish their living and mourn for their dead, without any feeling against any.
庄子·马蹄》:时也,山无蹊隧,泽无舟梁。
At that time, on the hills there were no foot-paths, nor excavated passages; on the lakes there were no boats nor dams.
史记·五帝本纪》:而诸侯咸尊轩辕为天子,代神农氏,为黄帝。
The princes all agreed that Xuanyuan should be the Emperor in place of Shennong, under the title Huangdi.
礼记·檀弓上》:有子曰:“非君子之言也。”
You-zi said, 'These are not the words of a superior man.'
墨子·经说上》:利:得而喜,则利也。
shì ㄕˋ (5): 判断词。 Be (copula).
史记·刺客列传》:襄子至桥,马惊,襄子曰:“此必豫让也。”
shì ㄕˋ (6): 助词,用于前置宾语之后。 Auxiliary word, used after moving forward the object.
史记·齐太公世家》:唯大夫更立公子之当立者,唯命听。
春秋左传》:三月,克之,入自皇门,至于逵路,郑伯肉袒牵羊以逆,曰,孤不天,不能事君,使君怀怒,以及敝邑,孤之罪也,敢不唯命听。
春秋繁露》:唯命德庆。
吕氏春秋·行论》:宋公肉袒执牺,委服告病,曰:“大国若宥图之,唯命听。”
国语·晋语四》:唯命听。
仪礼·士昬礼》:对曰:“某既前受命矣,唯命听。”

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