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中国哲学书电子化计划
简体字版

U+6709

說文小篆

金文

楚系簡帛

同义字

部首:+ 2笔 = 共6笔.
字典出处:宋本广韵: 页321第7 康熙字典: 页504第20 辞海: 卷6页5650第1 GSR: 第995.o 汉语大字典: 卷3页2041第05
表面结构:上:𠂇,下:。 Component of: 𭂱 𨚺 𨚼 𬣩 𠖅 𭠥 𡭮 𢈓 𬘠 𬳼 [More]
国语发音:yǒu yòu ㄧㄡˇ ㄧㄡˋ
粤语发音:jau5 jau6
唐代发音:*hiǒu
说文解字:有部》有:不宜有也。《春秋传》曰:“日月有食之。”从月又声。凡有之属皆从有。
宋本广韵:广韵·上声··》有:有无又果也,取也,质也,又也,又姓孔子弟子有若又汉复姓有男氏禹后分封以国爲姓出史记。云久切,九。
康熙字典:康熙字典·月部·》有:〔古文〕𠂇《唐韵》云久切《集韵》《韵会》《正韵》云九切,𠀤音友。《说文》不宜有也。《春秋传》曰:日月有食之。从月又声。《九经字样》有,从月。从冃,譌。又《玉篇》不无也。《易·大有疏》能大所有。又《系辞》富有之谓大业。又《·商颂》奄有九有。《传》九有,九州也。又《左传·桓三年》有年。《注》五谷皆熟书有年。又《玉篇》果也,得也,取也,质也,寀也。又姓。《论语》有子。《注》孔子弟子有若。又《集韵》尤救切。与又通。《·尧典》朞三百有六旬有六日。《·邶风》不日有曀。《注》有,又也。又《韵补》叶羽轨切。《前汉·叙传》文艳用寡,子虚乌有。寄言淫丽,托风终始。又叶演女切。《徐干·齐都赋》主人盛飨,期尽所有。三酒旣醇,五齐惟醹。
反切:云久 (《广韵·上声··》)
英文翻譯:have, own, possess; exist

CTP Dictionary


yǒu ㄧㄡˇ (1): 有。与“无”相对,表示领有。 Have, possess.
论语·子路》:子曰:“南人言曰:‘人而无恒,不可以作巫医。’”
The Master said, "The people of the south have a saying - 'A man without constancy cannot be either a wizard or a doctor.'"
礼记·曲礼下》:疾,饮药,臣先尝之。
When a ruler is ill, and has to drink medicine, the minister first tastes it.
公孙龙子·白马论》:曰:以马之色为非马,天下非有无色之马也。
If a horse with color is not a horse, then since there are no colorless horses in the world.
诗经·鱼丽》:君子酒、旨且多。
Our host has spirits, Good and abundance of them.
春秋左传》:食舍肉,公问之,对曰:“小人母,皆尝小人之食矣,未尝君之羹。”
九章算术·衰分》:素一匹一丈,价直六百二十五。
yǒu ㄧㄡˇ (2): 藏有。 Store, collect.
诗经·芣苢》:采采芣苢、薄言之。
We gather and gather the plantains; Now we have got them.
yǒu ㄧㄡˇ (3.1): 占有。 Occupy.
孟子·万章上》:富,人之所欲,富天下,而不足以解忧。
Riches are what men desire, and the kingdom was the rich property of Shun, but this was not sufficient to remove his sorrow.
yǒu ㄧㄡˇ (3.2): 保有。 Hold on to, retain.
春秋左传》:寡人有弟,不能和协,而使糊其口于四方,其况能久许乎?
yǒu ㄧㄡˇ (4.1): 富有。 Have in abundance.
诗经·鱼丽》:君子有酒、旨且
Our host has spirits, Good and in quantities.
列子·说符》:羡施氏之,因从谓进趣之方。
yǒu ㄧㄡˇ (4.2): 丰收。 Good harvest.
诗经·有駜》:自今以始、岁其
From this time forth, May the years be abundant.
yǒu ㄧㄡˇ (5): 得有。 Obtain.
汉书·张冯汲郑传》:陛下虽廉颇、李牧,不能用也。
yǒu ㄧㄡˇ (6): 只有。 Only.
yǒu ㄧㄡˇ (7): 有。与“无”相对,表示存在。 Be, exist.
论语·学而》:不好犯上,而好作乱者,未之也。
There have been none, who, not liking to offend against their superiors, have been fond of stirring up confusion.
韩非子》:郑人且置履者,先自度其足而置之其坐,至之市而忘操之,已得履,乃曰:“吾忘持度。”
战国策》:齐人冯谖者,贫乏不能自存,使人属孟尝君,愿寄食门下
yǒu ㄧㄡˇ (8): 发生。 Occur, happen.
墨子·耕柱》:子墨子曰:“今燎者于此,一人奉水将灌之,一人掺火将益之,功皆未至,子何贵于二人?”
Mozi answered: Suppose a conflagration is on. One person is fetching water to extinguish it, and another is holding some fuel to reinforce it. Neither of them has yet accomplished anything, but which one do you value?
论语·学而》:朋自远方来,不亦乐乎?
Is it not delightful to have friends coming from distant quarters?
春秋左传》:十二月,会于淮,谋鄫,且东略也,城鄫,役人病,有夜登丘而呼曰,齐乱,不果城而还
yǒu ㄧㄡˇ (9): 为。 Make.
国语·晋语一》:克国得妃,其吉孰大焉!
yǒu ㄧㄡˇ (10.1): 助词:放在名词前,无实义。 Particle used before a noun with no meaning.
诗经·巷伯》:豺虎不食、投畀北。
If these refused to devour them, I would cast them into the north.
yǒu ㄧㄡˇ (10.2): 助词:放在单音形容词前,无实义。 Particle used before a monosyllabic adjective with no meaning.
诗经·桃夭》:桃之夭夭、蕡其实。
The peach tree is young and elegant; Abundant will be its fruits.
yǒu ㄧㄡˇ (10.3): 助词:放在动词前,无实义。 Particle used before a verb with no meaning.
诗经·泉水》:女子行、远父母兄弟。
When a young lady goes [to be married], She leaves her parents and brothers.
列女传·鲁之母师》:》云:“出宿于济,饮饯于祢,女子行,远父母兄弟。”
yǒu ㄧㄡˇ (11): 尚,仍。 Still, yet.
yǒu ㄧㄡˇ (12): 有的人。 Some people.
春秋左传》:十二月,会于淮,谋鄫,且东略也,城鄫,役人病,夜登丘而呼曰,齐有乱,不果城而还。
yǒu ㄧㄡˇ (13): 通“域”:地域,州域。 Region.
墨子·非乐上》:舞佯佯,黄言孔章,上帝弗常,九以亡,上帝不顺,降之百1𦍙,其家必怀丧。
How much is the dancing. His word is all known. God does not bless him, therefore the nine districts are lost to him. God does not favour him, therefore He visited him with various curses. His family must be destroyed too.
诗经·玄鸟》:方命厥后、奄有九
[In those] quarters he appointed the princes, And grandly possessed the nine regions [of the kingdom].
yòu ㄧㄡˋ (14): 通“佑”:帮助。 Help, assist.
荀子·大略》:友者、所以相也。
yòu ㄧㄡˋ (15): 通“又(3)yòu ㄧㄡˋ: 又:表示意思更進一層。 Moreover.
论语·公冶长》:子路有闻,未之能行,唯恐闻。
When Zi Lu heard anything, if he had not yet succeeded in carrying it into practice, he was only afraid lest he should hear something else.

有顷
yǒu qǐng ㄧㄡˇ ㄑㄧㄥˇ : 不久,一会儿。 Not long, shortly
史记·滑稽列传》:有顷,殿上上寿呼万岁。
战国策》:有顷,倚柱弹其剑,歌曰:“长铗归来乎!”
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