《·》: | 不好犯上,而好作乱者,未之有也。 |
There have been none, who, not liking to offend against their superiors, have been fond of stirring up confusion. |
《·》: | 未闻以道殉乎人者也。 |
I have not heard of one's principles being dependent for their manifestation on other men. |
《·》: | 哀痛未尽,思慕未忘,然而服以是断之者,岂不送死者有已,复生有节哉? |
The sorrow and pain were not yet ended, and the longing loving thoughts were not yet forgotten; but in the termination of the mourning dress in this way, was it not shown that there should be an end to the duties rendered to the dead, and that the time was come for the resumption of their duties to the living? |
《·》: | 故自天子至于庶人,孝无终始,而患不及者,未之有也。 |
Therefore from the Son of Heaven down to the common people, there never has been one whose filial piety was without its beginning and end on whom calamity did not come. |
《》: | 曰:“未之好也。” |
Yangzi said: This is not loving to learn. |
《·》: | 有鱼焉,其广数千里,未有知其修者,其名为鲲。 |
In it there is a fish, several thousand li in breadth, while no one knows its length. Its name is the kun. |
《》: | 荒兮其未央哉! |
But how wide and without end is the range of questions (asking to be discussed)! |
《·》: | 语曰:‘愚者暗于成事,知者见于未萌。’ |
The saying runs: 'The stupid do not even understand an affair when it has been completed, but the wise see it even before it has sprouted.' |
《·》: | 夫未战而庙算胜者,得算多也。 |
Now the general who wins a battle makes many calculations in his temple ere the battle is fought. |
《·》: | 疑则不言,未问则不言1。 |
《·》: | 夫树曲木者恶得直景,人君不直其行,不敬其言者,未有能保帝王之号,垂显令之名者也。 |
《·》: | 虽从俗而不能终,犹宜未平于心。 |
《·》: | 传曰:夫行露之人许嫁矣,然而未往也,见一物不具,一礼不备,守节贞理,守死不往,君子以为得妇道之宜,故举而传之,扬而歌之,以绝无道之求,防污道之行乎! |
《·》: | 大昏之未发齐也,庙之未纳尸也,始卒之未小敛也,一也。 |
《·》: | 此未逾年之君当称子,嫌为改赴。 |
《·》: | 诸侯听狱断刑,仁于治,陈于行,其由此守而不存,攻而不得,战而不胜者,自古而至于,今自天地之辟也,未之尝闻也。 |
《·》: | 岁馀,上欲废太子,立戚氏夫人子赵王如意,大臣多争,未能得坚决者也。 |
《·》: | 民之初载,其蒙未知,譬如宝在于玄室,有所求而不见,白日照焉,则群物斯辩矣。 |
《·》: | 《》云:‘义刑义杀,勿庸以即汝心,惟曰未有慎事。’ |
《·》: | 夫此四子者,耳目聪明,忠信廉勇,未必无俦也,而及其成名立绩,德音令问不已,而有所以然,夫何故哉? |
《·》: | 使命吉之人,虽不行善,未必无福。 |
《·》: | 阳气赞幽推包,羡爽未得正行。 |
《》: | 杨雄好之,天下孝廉、卫卒交会,周章质问,以次注续,二十七年,尔乃治正,凡九千字,其所发明,犹未若《尔雅》之闳丽也,张竦以为悬诸日月不刊之书。 |
《·》: | 请天子命曰未可以戚先王,请诸侯命曰未可以近先君,请大夫命曰未可以从先子。 |
《·》: | 夫位轻而政重者,未之有也。 |
《·》: | |
《·》: | 天下人民,野居穴处,未有室屋,则与禽兽同域。 |
《·》: | 府史以下未有爵命,号为庶人,及庶人皆无庙,四时祭于寝也。 |
《·》: | 术士冠、前圆,吴制逦迤四重,赵武灵王好服之,今者不用,其说未闻。 |
《·》: | 无:让者酒,未让始也。 |
《·》: | 太易者,未见气也:太初者,气之始也。 |
《·》: | 德音者,所谓声也,未闻音出而响过其声者也。 |
《·》: | 老子曰:夫人从欲失性,动未尝正也,以治国则乱,以治身则秽,故不闻道者,无以反其性,不通物者,不能清静。 |
《·》: | 关尹子曰:“观道者如观水,以观沼为未足,则之河,之江,之海,曰:‘水至也。’” |
《·》: | 始皇即遣使者徐市、卢生等数百人入海,未至蓬莱山,辄逢风波而还 |
《》: | |
《·》: | 出其父母怀衽之中,生未尝见寇耳。 |
《·》: | 君之智,未必最贤于众也,以未最贤而欲以善尽被下,则不赡矣。 |
《·》: | 齐未亡一钱币,修使三年而代服。 |
《·》: | 仲尼闻之曰:‘楚王仁义而未遂也。’ |
《·》: | 六曰道远日暮,士众劳惧,倦而未食,解甲而息。 |