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中國哲學書電子化計劃

U+6840

說文小篆

同義字

部首:+ 6筆 = 共10筆.
字典出處:宋本廣韻: 頁497第22 康熙字典: 頁524第15 辭海: 卷6頁9310第2 GSR: 第284.a 漢語大字典: 卷2頁1203第05
表面結構:上:,下:。 具有相關結構: 。 Component of: 𣔕 𠓲 𢞼 𠹳 𡏝 𡩣 𣩊 𦵴 𤌴 𮌪 𥠹 𧎩 [More]
國語發音:jié ㄐㄧㄝˊ
粵語發音:git6
說文解字:桀部》桀:磔也。从舛在木上也。凡桀之屬皆从桀。
宋本廣韻:廣韻·入聲··》桀:磔也,又夏王名。
康熙字典:康熙字典·木部·》桀:〔古文〕㘶《唐韻》渠列切《集韻》巨列切,𠀤音傑。磔也。《周禮》謂磔爲疈辜。古人稱桀黠者,其凶暴若磔也。又《諡法》賊人多殺曰桀。又擔也。《左傳·成二年》齊高固桀石以投人。又借爲雋桀字。《辨名記》千人曰英,萬人曰桀。又桔桀,形貌。《張衡·西京賦》燾奡桔桀。又雞棲杙也。《·王風》雞棲于桀。古作㘶。俗作榤。又姓。《姓苑》漢桀龍,宋桀路分。又《集韻》其謁切,音竭。義同。又《韻會》巨列切《正韻》古屑切,𠀤音結。桀桀,秀貌。《·齊風》維莠桀桀。
考證:〔《左傳·成二年》齊高國桀石以投人。〕謹照原文國改固。〔《張衡·西都賦》〕謹照原文都改京。
反切:渠列 (《廣韻·入聲··》)
英文翻譯:chicken roost; ancient emperor

CTP Dictionary

[顯示人名]

原典出處

論語·微子》:長沮、溺耦而耕,孔子過之,使子路問津焉。
Chang Zu and Jie Ni were at work in the field together, when Confucius passed by them, and sent Zi Lu to inquire for the ford.
孟子·告子下》:君不鄉道,不志於仁,而求富之,是富也。
If a sovereign follows not the right way, nor has his mind bent on benevolence, to seek to enrich him is to enrich a Jie.
揚子法言》:之後,纂紂之餘,法度廢,禮樂虧,安坐而視天下民之死,無為平?
But as for those who inherited the throne after Jie and Zhou, when laws were abandoned and ritual and music were lost, to sit quietly and watch the death of all people under Heaven—would this have been wuwei?
墨子·親士》:紂不以其無天下之士邪?
Was it not because they would not employ the scholars, that Jie and Zhou lost their empire and their lives?
莊子·人間世》:且昔者殺關龍逢,紂殺王子比干,是皆脩其身以下傴拊人之民,以下拂其上者也,故其君因其脩以擠之。
And formerly Jie killed Guan Long-feng, and Zhou killed the prince Bi-gan. Both of these cultivated their persons, bending down in sympathy with the lower people to comfort them suffering (as they did) from their oppressors, and on their account opposing their superiors. On this account, because they so ordered their conduct, their rulers compassed their destruction
商君書·賞刑》:湯與戰於鳴條之野,武王與紂戰於牧野之中,大破九軍,卒裂土封諸侯,士卒坐陳者里有書社,車休息不乘,從馬華山之陽,從牛於農澤,從之老而不收,此湯武之賞也。
Tang fought a battle with Jie in the fields of Ming-tiao, Wu-wang fought a battle with Zhou in the fields of mu, and utterly defeated the "nine armies", and finally split up the land and gave fiefs to the feudal lords. The officers and soldiers, who retired from the ranks, all received land, with the peasants belonging to it, in hamlets of 25 families; the chariots were given a rest, and were no longer mounted; the horses were set at liberty on the southern slopes of Mount Hua; the oxen were set at liberty in the meadows, and they were allowed to grow old without being reassembled (for war). This was the way of Tang and Wu of giving rewards.
史記·夏本紀》:帝發崩,子帝履癸立,是為
Emperor Fa died, and his son Emperor Lu Gui, that is Jie, came to the throne.
禮記·月令》:命太尉,贊俊,遂賢良,舉長大,行爵出祿,必當其位。
荀子·大略》:紂不能去民之好義。
說苑·雜言》:使舜居紂之世,能自免於刑戮固可也,又何官得治乎?
春秋繁露·王道》:紂皆聖王之後,驕溢妄行。
韓詩外傳·卷一》:天下舉忠而士不與焉,舉信而士不與焉,舉廉而士不與焉,三者存乎身,名傳於世,與日月並而息,天不能殺,地不能生,當紂之世不之能汙也,然則非惡生而樂死也,惡富貴好貧賤也,由其理,尊貴及己而仕也不辭也。
大戴禮記·保傅》:昔者禹以夏王,以夏亡。
白虎通德論·京師》:
新書·大政下》:故湯以之亂氓為治,武王以紂之北卒為彊。
新序·善謀下》:周之先自后稷,堯封之邰,積德累善十餘世,公嬌避居邠,大王以狄伐去邠,杖馬策居岐國,人爭歸之,及文王為西伯,斷虞芮訟,始受命,呂望、伯夷自海濱來歸之,武王伐紂,不期而會孟津上八百諸侯,滅殷,成王即位,周公之屬傅相,乃營成周雒邑,以為天下中,諸侯四方,納貢職道里均矣。
中論·亡國》:奔南巢,紂踣於京,厲流於彘,幽滅於戲,當是時也,三后之典尚在,良謀之臣猶存也。
孔子家語·致思》:對曰:「回聞薰、蕕不同器而藏,堯、不共國而治,以其類異也。」
潛夫論·論榮》:、紂者,夏、殷之君王也,崇侯、惡來,天子之三公也,而猶不免於小人者,以其心行惡也。
論衡·逢遇》:故遇,或抱洿行,尊於之朝:不遇,或持潔節,卑於堯之廷。
風俗通義·正失》:孟軻云:「堯、舜不勝其美,、紂不勝其惡。」
孔叢子·對魏王》:是為虛自居於忠正之地,而闇推君主使同於紂也。
申鑒·時事》:、紂不易民而亂,湯、武不易民而治,政也。
新語·術事》:故說事者上陳五帝之功,而思之于身,下列、紂之敗,而戒之于己,則德可以配日月,行可以合神靈,登高及遠,達幽洞冥,聽之無聲,視之無形,世人莫覩其兆,莫知其情,校脩《五經》之本末,道德之真偽,既□其意,而不見其人。
獨斷·卷下》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·黃帝》:、殷紂、魯桓、楚穆,狀貌七竅,皆同於人,而有禽獸之心。
鶡冠子·近迭》:故知百法者雄也,若隔無形,將然未有者知萬人也。
文子·道德》:使紂循道行德,湯武雖賢,無所建其功也。
列仙傳·務光》:殷湯將伐,因光而謀。
韓非子·十過》:昔者為有戎之會,而有緡叛之。
申不害·大體》:之治天下也,亦以名,其名倚,而天下亂。
慎子·知忠》:曰:父有良子而舜放瞽叟,有忠臣而過盈天下。
管子·輕重甲》:桓公問管子曰:「夫湯以七十里之薄,兼之天下,其故何也」?
吳子·圖國》:故成湯討而夏民喜悅,周武伐紂而殷人不非。
淮南子·齊俗訓》:其遭、紂之世,天授也。
呂氏春秋·舉難》:故天下之大而不容也,身取危、國取亡焉,此、紂、幽、厲之行也。
鬼谷子·忤合》:故伊尹五就湯,五就,而不能有所明,然後合於湯。
尹文子·大道上》:、紂、幽、厲之敗,或是或非,失時則亡。
鄧析子·轉辭》:此重利也盜跖所不可者,乃聖人之罪也。
春秋左傳》:臧文仲曰,宋其興乎,禹湯罪己,其興也悖焉,紂罪人,其亡也忽焉,且列國有凶,稱孤禮也,言懼而名禮,其庶乎。

您可以參考該字詞在本站先秦兩漢漢代之後原典中之出處。


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