| 《·》: | 子曰：「天生德於予，桓魋其如予何？」 |
| The Master said, "Heaven produced the virtue that is in me. Huan Tui - what can he do to me?" |
| 《·》: | 五霸，桓公為盛。 |
| Of the five chiefs the most powerful was the duke Huan. |
| 《·》: | 昔者夫子居於宋，見桓司馬自為石槨，三年而不成。 |
| Formerly, when the Master was staying in Song, he saw that Huan, the minister of War, had been for three years having a stone coffin made for himself without its being finished. |
| 《》: | 齊桓、晉文以下，至於秦兼，其無觀已。 |
| From the time of Duke Huan of Qi and Duke Wen of Jin down to the Qin unification, there was nobody worthy of admiration. |
| 《·》: | 昔者文公出走而正天下，桓公去國而霸諸侯，越王句踐遇吳王之醜，而尚攝中國之賢君。 |
| Formerly Lord Wen was once in exile and yet later became the leading feudal lord. Lord Huan was once forced to leave his state and yet later became a "tyrant" among the feudal lords. Lord Gou Jian of Yue was once brought under humiliation by the king of Wu, and yet he was later looked upon with awe by the princes of China. |
| 《·》: | 甕盎大癭說齊桓公，桓公說之，而視全人，其脰肩肩。 |
| Another who had a large goitre like an earthenware jar addressed his counsels to duke Huan of Qi, who was so pleased with him that he looked on a perfectly formed man as having a neck lean and small in comparison with him. |
| 《·》: | 西傾因桓是來，浮于潛，踰于沔，入于渭，亂于河。 |
| From Xiqing you come along the river Huan, float down the Qian, cross over to the Mian, enter the Wei, and ferry across the Yellow river. |
| 《·》: | 桓公之於管仲也，國事無所往而不用，知所利也。 |
| 《·》: | 季桓子穿井得土缶，中有羊，以問孔子，言得狗。 |
| 《·》: | 齊頃公親齊桓公之孫，國固廣大而地勢便利矣，又得霸主之余尊，而誌加於諸侯。 |
| 《·》: | 昔者、宋之桓司馬得罪於宋君，出於魯，其馬佚而𩥇吾園，而食吾園之葵，是歲、吾聞園人亡利之半。 |
| 《·》: | 齊桓公得管仲，九合諸侯，一匡天下，再為義王。 |
| 《·》: | 昆吾氏、大彭氏、豕韋氏、齊桓公、晉文公也。 |
| 《·》: | 齊桓公之始伯也，翟人伐燕，桓公為燕北伐翟，乃至於孤竹，反而使燕君復召公之職。 |
| 《·》: | 三代積德而王，齊桓繼絕而霸，秦項嚴暴而亡，漢王垂仁而帝，故仁恩，謀之本也。 |
| 《·》: | 且管仲背君事讎，奢而失禮，使桓公有九合諸侯、一匡天下之功，仲尼稱之曰：『微管仲，吾其被髮左衽矣。』 |
| 《·》: | 孔子溝而合諸墓焉，謂季桓子曰：「貶君以彰己罪，非禮也。」 |
| 《·》: | 虞公屢求以失其國，公叔戍崇賄以為罪，桓魋不節飲食以見弒。 |
| 《·》: | 桓公之知，不若管仲，然成、桓受尊命，而周、管稟卑秩也。 |
| 《·》: | 《春秋》說：齊桓、晉文、秦繆、宋襄、楚莊是五伯也。 |
| 《·》: | 季桓子問曰：「此何謂也？」 |
| 《·》: | 齊桓公中材也，末能成功業，由有異焉者矣。 |
| 《·》: | 齊桓公尚德以霸，秦二世尚刑而亡。 |
| 《·》: | 《桓》、一章九句，師祭講武類禡之所歌也。 |
| 《·》: | 帝謚：違拂不成曰隱，靖民則法曰黃，翼善傳聖曰堯，仁聖盛明曰舜，殘人多壘曰桀，殘義損善曰紂，慈惠愛親曰孝，愛民好與曰惠，聖善同文曰宣，聲聞宣遠曰昭，克定禍亂曰武，聰明睿智曰獻，溫柔聖善曰懿，布德執義曰穆，仁義說民曰元，安仁立政曰神，布綱治紀曰平，亂而不損曰靈，保民耆艾曰明，辟土有德曰襄，貞心大度曰匡，大慮慈民曰定，知過能改曰恭，不生其國曰聲，一德不懈曰簡，夙興夜寐曰敬，清白自守曰貞，柔德好眾曰靖，安樂治民曰康，小心畏忌曰僖，中身早折曰悼，慈仁和民曰順，好勇致力曰莊，恭人短折曰哀，在國逢難曰愍，名實過爽曰繆，壅遏不通曰幽，暴虐無親曰厲，致志大圖曰景，辟土兼國曰桓，經緯天地曰文，執義揚善曰懷，短折不成曰殤，去禮遠眾曰煬，怠政外交曰攜，治典不敷曰祈。 |
| 《·》: | 夏桀、殷紂、魯桓、楚穆，狀貌七竅，皆同於人，而有禽獸之心。 |
| 《·》: | 夫死人之事者，不能續人之壽，故退與魯君計，桓公合諸侯，曹子以一劍之任劫桓公墠位之上，顏色不變，辭氣不悖三戰之所亡，一旦而反，天下震動，四鄰驚駭，名傳後世。 |
| 《·》: | 後求之於山上，見桓良曰：「告我家，七月七日待我於緱氏山巔。」 |
| 《·》: | 齊桓公并國三十，啟地三千里，桓公之氓社稷也，而齊以亡。 |
| 《·》: | 桓公問於管子曰：「吾欲制衡山之術，為之奈何？」 |
| 《·》: | 昔齊桓募士五萬，以霸諸侯。 |
| 《·》: | 曰：『桓公也。』 |
| 《·》: | 甯越欲幹齊桓公，困窮無以自達，於是為商旅，將任車，以商于齊，暮宿于郭門之外。 |
| 《·》: | 齊桓公、管仲、鮑叔、甯戚相與飲酒酣，桓公謂鮑叔曰：「何不起為壽？」 |
| 《·》: | 昔齊桓好衣紫，闔境不鬻異采。 |
| 《》: | 惠公元妃孟子，孟子卒，繼室以聲子，生隱公，宋武公生仲子，仲子生而有文在其手，曰為魯夫人，故仲子歸于我，生桓公而惠公薨，是以隱公立而奉之。 |
| 《·》: | 允乃詔，畢桓于黎民般。 |
| 《·》: | 齊桓、晉文，皆非嗣也，還軫諸侯，不敢淫逸，心類德音，以德有國。 |
| 《》: | 昔者先君桓公之地狹于今，修法治，廣政教，以霸諸侯。 |
| 《》: | 聲傳海內威遠邦，稱霸穆桓齊楚莊，天下安寧壽考長。 |
| 《·》: | 問曰：「桓公九合諸侯，一匡天下，任用賢者，誅服彊楚，何不言齊絕乎？」 |
