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中國哲學書電子化計劃

U+6B62

說文小篆

金文

甲骨文

楚系簡帛

異體字

部首:+ 0筆 = 共4筆.
字典出處:宋本廣韻: 頁250第38 康熙字典: 頁573第24 辭海: 卷7頁3230第2 GSR: 第961.a 漢語大字典: 卷2頁1435第03
表面結構:Component of: 𣥃 𠂛 𠣏 𫧎 𠇈 𫟞 𬅶 𬅷 𣥅 𭆨 𭭙 𫭠 𫰏 𠯽 [More]
國語發音:zhǐ ㄓˇ
粵語發音:zi2
唐代發音:*jiə̌
說文解字:止部》止:下基也。象艸木出有址,故以止為足。凡止之屬皆从止。
宋本廣韻:廣韻·上聲··》止:停也,足也,禮也,息也,待也,留也。諸市切,十。
康熙字典:康熙字典·止部·止部》止:《唐韻》《集韻》《韻會》𠀤諸市切,音芷。《說文》下基也。象艸木出有址,故以止爲足。《徐曰》初生根幹也。又《廣韻》停也,足也。《易·艮卦》艮,止也。時止則止,時行則行。《老子·道德經》知足不辱,知止不殆。又靜也。《禮·玉藻》口容止。《註》不妄動也。《莊子·德充符》人莫鑒於流水,而鑒於止水,唯止能止衆止。又已也,息也。《論語》止吾止也。《史記·酷吏傳》寇盜不爲衰止。又居也。《·大雅》乃慰乃止。又《商頌》邦畿千里,惟民所止。又心之所安爲止。《·益稷》安汝止。《孔傳》言當先安好惡所止。《正義》曰:止謂心之所止。《大學》云:爲人君止於仁,爲人臣止於敬,好惡所止,謂此類也。又朱子曰:止者,必至於是而不遷之謂。又留也。《論語》止子路宿。《孟子》可以止而止。又行師營曰止,暫待曰次。又凡戰而被獲曰止。《左傳·隱十一年》公與鄭人戰於狐壤,止焉。《杜註》內諱獲,故言止。又《僖十五年》輅秦伯將止之。又容止。《·鄘風》人而無止。《箋》止,容止。無止則無禮節也。《孝經·聖治章》容止可觀。又舉止。《齊書·張欣泰傳》欣泰著鹿皮冠衲衣。世祖曰:將家兒何敢作此舉止。又俗謂德行曰行止。《外史檮杌》鄭奕敎子《文選》。其兄曰:莫學沈、謝嘲風弄月,汙人行止。又樂器。《爾雅·釋樂》所以鼓柷謂之止。《註》止者,其椎名也。《·益稷》合止柷敔。《鄭註》柷,狀如漆桶,中有椎,合之者,投椎於其中而撞之。又鳥集亦曰止。《·小雅》載飛載止。又三止,三禮也。《班固·幽通賦》嬴取威於百儀兮,姜本支乎三止。《註》謂齊之先伯夷典三禮也。又語辭。《·周頌》百室盈止,婦子寧止。又首止,衞地名。在陳留襄邑。《春秋·僖五年》齊侯會王世子于首止。又與趾同。《儀禮·士昏禮》皆有枕北止。《鄭註》止,足也。古文止作趾。《山海經》韓流麟身,渠股豚止。《郭註》止,足也。《前漢·郊祀歌》獲白麟,爰五止。《師古註》止,足也。時白麟足有五蹄。
反切:諸市 (《廣韻·上聲··》)
英文翻譯:stop, halt, desist; detain

原典出處

論語·子罕》:子曰:「譬如為山,未成一簣,,吾也。」
The Master said, "The prosecution of learning may be compared to what may happen in raising a mound. If there want but one basket of earth to complete the work, and I stop, the stopping is my own work."
孟子·告子下》:於千里之外,則讒諂面諛之人至矣。
When good men stop 1,000 li off, calumniators, flatterers, and sycophants will make their appearance.
禮記·緇衣》:小雅》曰:『匪其共,惟王之邛。』
It is said in the Xiao Ya (II, v, ode 4, 4), "They do not discharge their duties, But only cause distress to the king."
孝經·聖治》:君子則不然,言思可道,行思可樂,德義可尊,作事可法,容可觀,進退可度,以臨其民。
It is not so with the superior man. He speaks, having thought whether the words should be spoken; he acts, having thought whether his actions are sure to give pleasure. His virtue and righteousness are such as will be honored; what he initiates and does is fit to be imitated; his deportment is worthy of contemplation; his movements in advancing or retiring are all according to the proper rule. In this way does he present himself to the people.
揚子法言》:曰:「於下而漸於上者,其木也哉!」
Yangzi said: It is rooted below and gradually grows upward, that is wood!
墨子·經上》:,以久也。
Zhi (to stay/remain fixed) is to endure as it was.
莊子·齊物論》:與物相刃相靡,其行盡如馳,而莫之能,不亦悲乎!
In conflict with things or in harmony with them, they pursue their course to the end, with the speed of a galloping horse which cannot be stopped - is it not sad?
道德經》:澹兮其若海,飂兮若無,衆人皆有以,而我獨頑似鄙。
I seem to be carried about as on the sea, drifting as if I had nowhere to rest. All men have their spheres of action, while I alone seem dull and incapable, like a rude borderer.
商君書·說民》:亂有贊則行,淫佚有徵則用,過有母則生,姦有鼠則不
If lawlessness is aided, it becomes current; if there are symptoms of dissipation and licence, they will become the practice; if there is a foster-mother for transgressions, they will arise; if there are opportunities for the rapacity of the wicked, they will never cease.
孫子兵法·兵勢》:任勢者,其戰人也,如轉木石,木石之性,安則靜,危則動,方則,圓則行。
When he utilizes combined energy, his fighting men become as it were like unto rolling logs or stones. For it is the nature of a log or stone to remain motionless on level ground, and to move when on a slope; if four-cornered, to come to a standstill, but if round-shaped, to go rolling down.
荀子·大略》:語曰:「流丸於甌臾,流言於知者。」
說苑·君道》:》云:『未見君子,憂心惙惙,亦既見,亦既覯,我心則說。
春秋繁露·玉杯》:故盾之不討賊,為弒君也,與之不嘗藥為弒父無以異。
韓詩外傳·卷一》:居下而好干上,嗜慾不厭,求索不者,刑共殺之。
大戴禮記·主言》:
白虎通德論·》:春秋傳》曰:「公會世子於首。」
新書·脩政語上》:黃帝曰:道若川谷之水,其出無已,其行無
新序·善謀下》:漢五年,追擊項王陽夏南,軍,與淮陰侯韓信,建成侯彭越期會而擊楚軍,至固陵不會,楚擊漢軍,大破之。
中論·治學》:》云:「高山仰,景行行
孔子家語·始誅》:有父子訟者,夫子同狴執之,三月不別,其父請,夫子赦之焉。
潛夫論·讚學》:》云:「高山仰,景行行
論衡·命祿》:魯平公欲見孟子,嬖人臧倉毀孟子而
太玄經·》:次三,木以,漸增。
風俗通義·六國》:當農桑之時,重為所煩勞,不舍鄉亭,于棠樹之下,聽訟決獄,百姓各得其所。
孔叢子·廣言》:艾、盡,也。
申鑒·政體》:天道在爾,惟帝茂,陟降膚,萬國康
忠經·忠諫章》:先事而,君違不聞。
素書·求人之志章》:殫惡斥讒,所以亂。
新語·道基》:聖人王世,賢者建功,湯舉伊尹,周任呂望,行合天地,德配陰陽,承天誅惡,剋暴除殃,將氣養物,明□設光,耳聽八極,目覩四方,忠進讒退,直立邪亡,道行姦,不得兩張,□本理,杜漸消萌。
獨斷·卷上》:無禱乃
蔡中郎集·獨斷》:鼓以動眾,鐘以眾。
列子·天瑞》:若屈伸呼吸,終日在天中行,奈何憂崩墜乎?
鶡冠子·天則》:使而不往,禁而不,上下乖謬者,其道不相得也。
文子·道原》:是故能天運地墆,輪轉而無廢,水流而不,與物終始。
文始真經·一宇》:彼未死者,雖動作昭智,名為生,不名為死。
列仙傳·赤松子》:往往至崑崙山上,常西王母石室中,隨風雨上下。
老子河上公章句》:言世俗人荒亂,欲進學為文,未央也。
韓非子·有度》:屬官威民,退淫殆,詐偽,莫如刑。
申不害·佚文》:明君治國而晦,晦而行,行而
慎子·威德》:易之以元緆,則行者皆
管子·輕重戊》:二年,桓公柴,萊莒之糴三百七十,齊糶十錢,萊莒之民降齊者十分之七,二十八月,萊莒之君請服。

您可以參考該字詞在本站先秦兩漢漢代之後原典中之出處。


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