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中國哲學書電子化計劃

U+6CF0

說文小篆

同義字

部首:+ 5筆 = 共10筆.
字典出處:宋本廣韻: 頁379第40 康熙字典: 頁618第15 辭海: 卷7頁8440第2 GSR: 第316.a 漢語大字典: 卷3頁1577第03
表面結構:Component of: 𭰣 𪼃 𬛍 𣗘 𫂐 𬛴 𫱸 𫵧 𬫳 𩌉 𦒰
國語發音:tài ㄊㄞˋ
粵語發音:taai3
說文解字:水部》泰:滑也。从廾从水,大聲。
宋本廣韻:廣韻·去聲··》泰:大也,通也,古作太。他蓋切,四。
康熙字典:康熙字典·水部·》泰:〔古文〕夳《唐韻》《集韻》《韻會》《正韻》𠀤他蓋切,音太。《說文》滑也。又大也。《前漢·郊祀歌》揚金光,橫泰河。又通也。《易·泰卦》天地交泰。又甚也。《·小雅》昊天泰憮。又寬也,安也。《論語》君子泰而不驕。又侈也。《晉語》恃其富寵以泰於國。又丘名。《爾雅·釋丘》右陵泰丘。又風名。《爾雅·釋天》西風謂之泰風。《註》西風成物,物豐泰也。又山名。《爾雅·釋山》泰山爲東嶽。又有小泰山,在朱虛縣,汶水所出。又州名。本晉海陵郡,今屬揚州府。又泰安州,本唐泰州,屬濟南府。俱見《廣輿記》。又澤名。《山海經》瀤澤之水,東北流,注于泰澤。又社名。《蔡邕·獨斷》天子之宗社曰泰社。又尊名。《禮·明堂位》泰,有虞氏之尊也。又《韻補》叶他計切,音替。《曹植·七啓》元化參神,與靈合契。惠澤播於黎苗,威靈鎭乎無外。超隆平於殷周,踵羲皇而齊泰。《說文》亦省作太。从水。俗作,非是。
考證:〔有小泰山,在朱虛縣,汝水所出。〕謹按前汶字註引水經汶水出朱虛縣泰山。酈道元註汶水出縣東西峿山,山在小泰山東。據此汝字謹改汶字。
反切:他蓋 (《廣韻·去聲··》)
英文翻譯:great, exalted, superior; big

CTP Dictionary


泰山
tài shān ㄊㄞˋ ㄕㄢ : 中國五大名山之一。 The Tai Mountain.
墨子·兼愛中》:昔者武王將事泰山隧,傳曰:『泰山,有道曾孫周王有事,大事既獲,仁人尚作,以祗商夏,蠻夷醜貉。』
When King Wu was about to do service to Mt. Tai it was recorded thus: "Blessed is Mt. Tai. Duke of Zhou by a long descent is about to perform his duty. As I have obtained the approval of Heaven, the magnanimous arise to save the people of Shang Xia as well as the barbarians (from the tyranny of Emperor Zhou)."
論語·八佾》:季氏旅於泰山
The chief of the Ji family was about to sacrifice to the Tai mountain.
莊子·逍遙遊》:有鳥焉,其名為鵬,背若泰山,翼若垂天之雲,摶扶搖羊角而上者九萬里,絕雲氣,負青天,然後圖南,且適南冥也。
There is (also) a bird named the peng; its back is like the Tai mountain, while its wings are like clouds all round the sky. On a whirlwind it mounts upwards as on the whorls of a goat's horn for 90,000 li, till, far removed from the cloudy vapours, it bears on its back the blue sky, and then it shapes its course for the South, and proceeds to the ocean there.
禮記·檀弓上》:孔子蚤作,負手曳杖,消搖於門,歌曰:「泰山其頹乎?」
Confucius rose early (one day), and with his hands behind him, and trailing his staff, moved slowly about near the door, singing, "The great mountain must crumble."
詩經·閟宮》:泰山巖巖、魯邦所詹。
The mountain of Da is lofty, Looked up to by the State of Lu.
韓非子·十過》:昔者黃帝合鬼神於泰山之上,駕象車而六蛟龍,畢方並轄,蚩尤居前,風伯進掃,雨師灑道,虎狼在前,鬼神在後,騰蛇伏地,鳳皇覆上,大合鬼神,作為清角。
[顯示人名]

原典出處

論語·八佾》:季氏旅於山。
The chief of the Ji family was about to sacrifice to the Tai mountain.
孟子·滕文公下》:彭更問曰:「後車數十乘,從者數百人,以傳食於諸侯,不以乎?」
Peng Geng asked Mencius, saying, 'Is it not an extravagant procedure to go from one prince to another and live upon them, followed by several tens of carriages, and attended by several hundred men?'
禮記·曲禮上》:曰:「為日,假爾龜有常,假爾筮有常。」
It is said, 'For the day we depend on thee, O great Tortoise-shell, which dost give the regular indications; we depend on you, O great Divining Stalks, which give the regular indications.'
揚子法言》:或曰:「仲尼之術,周而不,大而不小,用之猶牛鼠也。」
Someone said: Confucius's teaching is all encompassing but impenetrable, grand but not adaptable to small affairs. To practice it would be like using an ox to catch a mouse.
墨子·尚賢上》:文王舉閎夭顛於罝罔之中,授之政,西土服。
King Wen brought forward Hung Yao and Tai Tian from their rabbit nets and entrusted them with the government and the Western land showed respect.
莊子·逍遙遊》:有鳥焉,其名為鵬,背若山,翼若垂天之雲,摶扶搖羊角而上者九萬里,絕雲氣,負青天,然後圖南,且適南冥也。
There is (also) a bird named the peng; its back is like the Tai mountain, while its wings are like clouds all round the sky. On a whirlwind it mounts upwards as on the whorls of a goat's horn for 90,000 li, till, far removed from the cloudy vapours, it bears on its back the blue sky, and then it shapes its course for the South, and proceeds to the ocean there.
道德經》:是以聖人去甚,去奢,去
Hence the sage puts away excessive effort, extravagance, and easy indulgence.
史記·殷本紀》:湯歸至于卷陶,中壘作誥。
When Tang returned he came to Taijuantao, and Zhonglei wrote his announcement.
詩經·巧言》:昊天憮、予慎無辜。
[The terrors of] great Heaven are very excessive, But indeed I have committed no offence.
荀子·》:臣愚不識,請占之五
說苑·辨物》:山,東嶽也。
春秋繁露·竹林》:山之為大,弗察弗見,而況微渺者乎?
韓詩外傳·卷八》:使者曰:「吾君有治位之坐,土階三等,茅茨不翦,樸椽不斲者,猶以謂為之者勞,居之者,吾君惡有臺若此者!」
大戴禮記·保傅》:是以封山而禪梁甫,朝諸侯而一天下。
白虎通德論·封禪》:王者易姓而起,必升封山何?
新書·胎教》:是以封於山而禪於梁父,朝諸侯,一天下。
中論·法象》:故孔子曰:「君子威而不猛,而不驕。」
孔子家語·六本》:孔子遊於山,見榮聲期,行乎郕之野,鹿裘帶索,鼓琴而歌。
潛夫論·本政》:消息,陰陽不並,觀其所聚,而興衰之端可見也。
論衡·非韓》:廉則約省無極,貪則奢不止。
太玄經·太玄攡》:察龍虎之文,觀鳥龜之理,運諸桼政,繫之始極焉,以通琁璣之統,正玉衡之平。
風俗通義》:《封禪書》說:「黃帝升封山,於是有龍垂鬍髯下迎黃帝。」
孔叢子·記問》:題彼山,鬱確其高,梁甫回連,枳棘充路。
忠經·兆人章》:天地寧,君之德也。
獨斷·卷上》:在京師曰奏長安宮,在山則曰奏奉高宮。
蔡中郎集·獨斷》:天子為群姓立七祀之別名:曰司命、曰中霤、曰國行、曰國門、曰厲、曰戶、曰竈。
列子·湯問》:峨峨兮若山!
鶡冠子·度萬》:唯聖人能正其音調其聲,故其德上反太清,下及寧,中及萬靈,膏露降,白丹發,醴泉出,朱草生,眾祥具,故萬口云,帝制神化,景星光潤。
文子·道德》:夫失道者,奢驕佚,慢倨矜傲,見餘自顯自明,執雄堅強,作難結怨,為兵主,為亂首,小人行之,身受大殃,大人行之,國家滅亡,淺及其身,深及子孫,夫罪莫大於無道,怨莫深於無德,天道然也。
列仙傳·嘯父》:眇企升雲,抑絕華
老子河上公章句》:保此徐生之道,不欲奢盈溢。
韓非子·揚權》:故去甚去,身乃無害。
管子·輕重戊》:即為服於山之陽,十日而服之
淮南子·齊俗訓》:尚古之王,封于山,禪于梁父。
春秋左傳》:鄭伯請釋山之祀而祀周公,以山之祊易許田,三月,鄭伯使宛來歸祊,不祀山也。
逸周書·太子晉解》:師曠見大子,稱曰:「吾聞王子之語,高于山,夜寢不寐,晝居不安,不遠長道而求一言。」
國語·鄭語》:》曰:『民之所欲,天必從之。
晏子春秋》:奢侈,上無以親下。
吳越春秋》:人有盛衰,終必否。
越絕書·外傳本事》:夫人情,而不作,窮則怨恨,怨恨則作,猶詩人失職怨恨,憂嗟作詩也。
鹽鐵論·刺復》:博士褚、徐偃等,承明詔,建節馳傳,巡省郡國,舉孝、廉,勸元元,而流俗不改。

您可以參考該字詞在本站先秦兩漢漢代之後原典中之出處。


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