| 《·》: | 意论轻重之序、慎测浅深之量以别之。 |
| He must consider the gravity or lightness (of the offence), and carefully try to fathom the capacity (of the offender) as shallow or deep, to determine the exact character (of his guilt). |
| 《·》: | 圣人聪明渊懿，继天测灵，冠乎群伦，经诸范，撰《五百》。 |
| The sage, keenly intelligent and profoundly good, continues the work of Tian and fathoms the divine. Surpassing the common herd, he sets the standard. Thus, I have written "Five Hundred Years." |
| 《·》: | 老聃曰：“明王之治，功盖天下而似不自己，化贷万物而民弗恃，有莫举名，使物自喜，立乎不测，而游于无有者也。” |
| Lao Dan replied, 'In the governing of the intelligent kings, their services overspread all under the sky, but they did not seem to consider it as proceeding from themselves; their transforming influence reached to all things, but the people did not refer it to them with hope. No one could tell the name of their agency, but they made men and things be joyful in themselves. Where they took their stand could not be fathomed, and they found their enjoyment in (the realm of) nonentity.' |
| 《·》: | 不测不克、濯征徐国。 |
| Inscrutable, invincible; Grandly proceeding to set in order the States of Xu. |
| 《·》: | 生生之谓易，成象之谓乾，效法之为坤，极数知来之谓占，通变之谓事，阴阳不测之谓神。 |
| Production and reproduction is what is called (the process of) change. The formation of the semblances (shadowy forms of things) is what we attribute to Qian; the giving to them their specific forms is what we attribute to Kun. The exhaustive use of the numbers (that turn up in manipulating the stalks), and (thereby) knowing (the character of) coming events, is what we call prognosticating; the comprehension of the changes (indicated leads us to) what we call the business (to be done). That which is unfathomable in (the movement of) the inactive and active operations is (the presence of a) spiritual (power). |
| 《·》: | 弟子不敏，此之愿陈，君子设辞，请测意之。 |
| 《·》: | 浅者流行，深者不测，似智。 |
| 《·》: | 夫流深者其水不测，尊至者其敬无穷。 |
| 《·》: | 《》曰：“” |
| 《》: | 孔子对曰：“所谓圣人者，知通乎大道，应变而不穷，能测万物之情性者也。” |
| 《·》: | 夫律之者，象测之也，所测者六，故曰六律。 |
| 《·》: | 临不测之罪，以幸为利，义之所不敢出也。 |
| 《·》: | 昔者圣王之造历数也，察纪律之行，观运机之动，原星辰之迭中，寤晷景之长短，于是营仪以准之，立表以测之，下漏以考之，布算以追之。 |
| 《·》: | 人藏其心，不可测度，美恶皆在其心，不见其色。 |
| 《·》: | 由斯观诸，士之志量，固难测度。 |
| 《·》: | 设明法于邦，有盗贼之心，不敢犯矣，不测之者，不敢发矣。 |
| 《·》: | 夜则测阴，昼则测阳，昼夜之测，或否或臧。 |
| 《·》: | 夫以一缕之任系千钧之重，上悬之于无极之高，下垂之于不测之深。 |
| 《》: | 今始闻善政，旋复变易，足令海内测度朝政，宜追定八使，纠举非法，更选忠清，平章赏罚，三公岁尽 |
| 《·》: | 难测难识，此固然矣。 |
| 《·》: | 富者观其所予，足以知仁，贵者观其所举，足以知忠，观其大𥘽，长不让少，贵不让贱，足以知礼达，观其所不行，足以知义，受官任治，观其去就，足以知智，迫之不惧，足以知勇，口利辞巧，足以知辩，使之不隐，足以知信，贫者观其所不取，足以知廉，贱者观其所不为，足以知贤，测深观天，足以知圣。 |
| 《·》: | 夫道者，高不可极，深不可测，苞裹天地，禀受无形，原流泏泏，冲而不盈，浊以静之徐清，施之无穷，无所朝夕，表之不盈一握，约而能张，幽而能明，柔而能刚，含阴吐阳，而章三光 |
| 《·》: | 惟不可为，不可致，不可测，不可分。 |
| 《》: | 玄德深矣，远矣， |
| 《·》: | 闳大广博，妙远不测，则见以为夸而无用。 |
| 《·》: | 听之术曰：勿望而距，勿望而许，许之则失守，距之则闭塞，高山仰之，不可极也，深渊度之，不可测也。 |
| 《·》: | 凡为客之道，深入则专，主人不克，掠于饶野，三军足食，谨养而无劳，并气积力，运兵计谋，为不可测，投之无所往，死且不北，死焉不得，士人尽力。 |
| 《·》: | 深渊度之，不可测也。 |
| 《·》: | 夫以义诛不义，若决江河而溉爝火，临不测而挤欲坠，其克必矣。 |
| 《·》: | 商高曰：“平矩以正绳，偃矩以望高，覆矩以测深，卧矩以知远，环矩以为圆，合矩以为方。” |
| 《·》: | 太一之精，通于天道，天道玄默，无容无则，大不可极，深不可测，尚与人化，知不能得。 |
| 《·》: | 人之心隐匿难见，渊深难测，故圣人于事志焉。 |
| 《·》: | 夫情变于内者，形见于外，故常必以其见者而知其隐者，此所谓测深揣情。 |
| 《·》: | 然后斩华为城，因河为津，据亿丈之城，临不测之溪以为固。 |
| 《》: | 一鼓作气，再而衰，三而竭，彼竭我盈，故克之，夫大国难测也，惧有伏焉，吾视其辙乱，望其旗靡，故逐之。 |
| 《·》: | 大国之无养，小国之畏事，不可以本权失邻家之交，不可以枉绳失邻家之交，不据直以约，不亏体以阴，不可虞而夺也，不可策而服也，不可亲而侵也，不可摩而测也，不可求而循也。 |
| 《·》: | 君之使我，非欢也，抑欲测吾心也。 |
| 《》: | 薛烛对曰：‘赤堇之山已令无云，若耶之溪深而莫测，群臣上天，欧冶死矣。’ |
| 《》: | 今赤堇之山已合，若耶溪深而不测。 |
| 《》: | 妾赖天而有男，则是君之子为王也，楚国封尽可得，孰与其临不测之罪乎？ |
| 《·》: | 文学曰：“方李斯之相秦也，始皇任之，人臣无二，然而荀卿谓之不食，睹其罹不测之祸也。” |
